Best 14 of True religion quotes - MyQuotes
Dear reader, true religion is not gloomy.
In religion, when is it considered that 'One has Known'? When not only does the adverse internal state of being that hurts oneself and others (raudradhyan) not arise, but also the slightest resultant effect of raudradhyan does not arise, to the extent that one does not even come across such a circumstance!
David G. Mcafee
If one religion were 'true,' we would expect to see, even if only once in all of recorded history, a religious missionary that had stumbled upon a culture that shared the same revelations — brought forth by the same deity.
C. Joybell C
People who profess to have no faith, do not actually have no faith. They simply do not have faith as defined by the rest of the people. Many people who do not have faith as defined by the rest— do have a faith in many other good things— honesty, dedication, inner strength, and so on and so forth. And if you ask him (or her) why do they abide by these beliefs if there be no external force to damn them if they do not abide, they will answer and say, that it is because it is who they are, it is what they believe in, and that to them any other way is abominable. He (or she) does have a faith. It is just not expressed on one of the main paths of expression that most of the population walk on. They are just different in their faith, that is all. Religion should be rightly termed "The love of the beautiful." For anyone who has a true love and devotion to what is beautiful, does have a faith. That is his faith, that is his religion.
The existence of true religion is predicated on the practice of goodness. Goodness is Godliness. There is nothing else. Religion lies in practice, not in bookish theories.
Henry Ward Beecher
All true religion must stand on true morality.
A man's religion is the chief fact with regard to him... By religion I do not mean here the church-creed which he professes, the articles of faith which he will sign... We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them... but the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, concerning his vital relations to this mysterious universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest. That is his religion.
Religion is for those who are without the pure knowledge of the Almighty true God- Jehovah the Creator of the Heavens and the earth..it is also for those who are ignorant of the fact of who God is and are neither founded in Him nor allign themselves to His righteous standards...but are lovers of sins and every acts and pleasures that does not glorify Him. Christianity is not a religion and will never be. It is a relationship consisting of our being in unity with Jesus Christ and with others...tuned and under the banner of Christ-likeness, upholding justice and righteousness.
C. Joybell C
If my friend asks me to sit in a temple belonging to a God that I do not know, because he needs a friend to sit with him, I will be happy to sit there in the foreign temple. Because the temple itself is an outer container only. What is the true religion? What is the inner oil contained by that outer container? The inner oil is the friendship I share with my friend. The true religion is being there to sit beside my friend. If I cannot do this for my friend, then how am I worthy to sit in any temple, whether belonging to a God that I know or to a God that I don't know? If there is no inner oil within my soul, I do not deserve to sit in any temple. Religion is the friendship within the heart, not the place where we sit on a holy day. Religion is the oil within the lamp, not the metal container we see as the lamp.
Justification by faith is the hinge on which all true religion turns.
Many people are willing to learn techniques that help them live their lives. But the person who seeks to confirm their life at its roots by reaching beyond technique to the fundamentals—to true religion—is exceedingly rare. I find this state of affairs most regrettable. That is why I can’t help but urge you to refrain from evaluating your daily life on the basis of what you think you know, on the basis of collected data.
Jesus never expected us simply to turn the other cheek, go the second mile, bless those who persecute us, give unto them that ask, and so forth. These responses, generally and rightly understood to be characteristic of Christlikeness, were put forth by him as illustrative of what might be expected of a new kind of person – one who intelligently and steadfastly seeks, above all else, to live within the rule of God and be possessed by the kind of righteousness that God himself has, as Matthew 6:33 portrays. Instead, Jesus did invite people to follow him into that sort of life from which behavior such as loving one’s enemies will seem like the only sensible and happy thing to do. For a person living that life, the hard thing to do would be to hate the enemy, to turn the supplicant away, or to curse the curser… True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would.
True religion is that which does not let you stumble.
In the sixteenth century the unity of western European Christendom had been shattered by the rise of Protestantism in its various strands (Lutheran, Calvinist, and Anglican). While the state was regarded as part of the body of Christ, the concept of sharing a political community with those of differing doctrinal commitments was unthinkable. And so it remained at first. Protestant reformers and their Catholic adversaries all insisted that one of the main aims of government was to maintain "true religion." They disagreed, of course. as to which brand of Christianity was true. Thus European history in the sixteenth and seventeenth centuries became a chronicle of civil war, of massacre, and of the expulsion of religious minorities. The notion of religious toleration grew less out of any particular brand of Christianity than out of the fear and frustration of protracted civil war. (p. 24)