Best 25 of Memes quotes - MyQuotes
Robert started heading for the door to the control room. Claire watched his back, a frown plastered on her face. “Where do you think you're going, Robert?” “I'm going to go make some popcorn,” Robert replied with a smile. “I expect that whatever is happening in Lux is going to be extremely entertaining.
Many myths and religions have some kind of threat of retribution from their god or gods, and their doctrines warn of the dangers of doing various forbidden things. Why? Because memes involving danger are the ones we pay attention to! As oral traditions developed, our brains were set up to amplify the dangers and give them greater significance than the rest.
Birds of the same plume perambulate in close proximity
Currently spirituality is at an ebb in the more advanced technological societies. This in part because memes that validate spiritual order tend to lose their credibility with time, and need to be recast in new forms again and again. At present we are living in an era when many of the basic tenets of Christianity, which has supported Western spiritual values for almost two thousand years, have come into conflict with the conclusions of science and philosophy. While religions have lost much of their power, science and technology have not been able to generate convincing value systems to replace them.
The evolutionary biologist Richard Dawkins in 1976 coined the term ‘meme’ for a unit of cultural imitation.
Einstein created an unstoppable "intellectual chain reaction," an avalanche of pulsing, chattering neurons and memes that will ring for an eternity
In neither his definition nor the examples illustrating what memes are does Dawkins mention anything that would distinguish memes from concepts.
The danger we face does not come from religion. It comes from a growing intellectual bankruptcy that is one of the symptoms of a dying culture. In ancient Rome, as the republic disintegrated and the Caesars were deified, as the Roman Senate became little more than an echo chamber of the emperor, the population’s attention was diverted by a series of frontier wars and violent and elaborate spectacles in the arena. The excitement of entertainment consumed ancient Rome’s emotional and intellectual life. It poisoned civic and political discourse. Social critics no longer had a form in which to speak. They were answered with ridicule and rage. It was not prerogative of the citizen to think.
If ideas were viruses, then, like any virus, they would mutate rapidly and often arbitrarily, with only the fitter ideas spreading and continuing their lineage. We simply do not see this with any sort of knowledge. The only time knowledge might appear to mutate is when ideas are altered by the individuals holding them, but that does not prove the meme “hypothesis.” In fact, if the meme “hypothesis” were true, then the evolution of ideas would be quite strange indeed. For every time a good idea was received through memetic transmission, there would be mutations of that idea, rapid one's, most of which would be complete nonsense. Sure, the nonsense ideas would “die”, but they would appear at first and remain until they did. One might argue that this is made manifest in discursive thought, but one would be patently, at the base level, incorrect. This is, unfortunately, is one of the logical consequences of the meme “hypothesis” that, as a parasite, all information becomes discursive thought. Schizophrenics are typically the only people to experience discursive thoughts, and most people are not, in fact, schizophrenic.
A. S. Byatt
The black thing in her brain and the dark water on the page were the same thing, a form of knowledge. This is how myths work. They are things, creatures, stories, inhabiting the mind. They cannot be explained and do not explain; they are neither creeds nor allegories. The black was now in the thin child’s head and was part of the way she took in every new thing she encountered.
What starts with 2 number 9's and ends with a large soda - a meme
[W]e may now be on the threshold of a new kind of genetic takeover. DNA replicators built 'survival machines' for themselves — the bodies of living organisms including ourselves. As part of their equipment, bodies evolved onboard computers — brains. Brains evolved the capacity to communicate with other brains by means of language and cultural traditions. But the new milieu of cultural tradition opens up new possibilities for self-replicating entities. The new replicators are not DNA and they are not 158 The Blind Watchmaker clay crystals. They are patterns of information that can thrive only in brains or the artificially manufactured products of brains — books, computers, and so on. But, given that brains, books and computers exist, these new replicators, which I called memes to distinguish them from genes, can propagate themselves from brain to brain, from brain to book, from book to brain, from brain to computer, from computer to computer.
If you found a mammal with feathers, then you'd know that Darwin was wrong. Well, it's rather the same with memes.
Or, to choose another example, we feel that freedom of speech is the last step in the march of victory of freedom. We forget that, although freedom of speech constitutes an important victory in the battle against old restraints, modern man is in a position where much of what "he" thinks and says are the things that everybody else thinks and says; that he has not acquired the ability to think originally—that is, for himself—which alone gives meaning to his claim that nobody can interfere with the expression of his thoughts. Again, we are proud that in his conduct of life man has become free from external authorities, which tell him what to do and what not to do. We neglect the role of the anonymous authorities like public opinion and "common sense," which are so powerful because of our profound readiness to conform to the expectations everybody has about ourselves and our equally profound fear of being different. In other words, we are fascinated by the growth of freedom from powers outside of ourselves and are blinded to the fact of inner restraints, compulsions, and fears, which tend to undermine the meaning of the victories freedom has won against its traditional enemies. We therefore are prone to think that the problem of freedom is exclusively that of gaining still more freedom of the kind we have gained in the course of modern history, and to believe that the defense of freedom against such powers that deny such freedom is all that is necessary. We forget that, although each of the liberties which have been won must be defended with utmost vigor, the problem of freedom is not only a quantitative one, but a qualitative one; that we not only have to preserve and increase the traditional freedom, but that we have to gain a new kind of freedom, one which enables us to realize our own individual self, to have faith in this self and in life.
Genetically we're just the third species of chimp, a physically weak but social animal. It was in our interests to communicate complex ideas so we could cooperate to hunt big, dangerous prey animals. I think as soon as humans developed language with grammar that allowed for abstract thought, we were set on a whole new evolutionary path, made by and for the spread of ideas instead of genes.
Mutha. F***ing. Shenanigans.
She acts all scary, but she's been unusually nice to us, so... I know! She's the Tsundere-type zombie, amiright?!
Photographier: c'est mettre sur la meme ligne de mire la tete, l'oeil et le coeur.
Our task is to create memes... Launch your meme boldly and see if it will replicate.
A civilization makes progress by leveraging the achievements and observations of past generations. We compress history into words, stories, and symbols that allow living people to learn and benefit from the experiences of the dead. In the space of one childhood, we can learn what it took humanity many centuries to figure out. While animals may have some capacity to instruct their young, humans are unlimited in their capacity to learn from one another. Thanks to stories, books, and our symbol systems, we can learn from people we have never met. We create symbols, or what Korzybski calls abstractions, in order to represent things to one another and our descendants more efficiently. They can be icons, brands, religious symbols, familiar tropes, or anything that compresses information bigger than itself.
Even further, one can use a viral model for many things – it doesn't make those things a virus. For example, say that one day a prominent scientist decided to coin “moonemes” and started the “mooneme hypothesis” of cow migration. The hypothesis is all about how cows' migration patterns can be described and modelled as a “virus of the plains”, because cows move from place to place, spread, mutate, and eat all of the grass. No matter how well the model fits to cows, they are not - and will never be - obligate parasites. A view that it's a matter of personal perspective is subjectivism and hardly conducive to scientific inquiry of an objective world. It's simply not in the nature of cows any more than it is in the nature of knowledge.
Rumors had their own classic epidemiology. Each started with a single germinating event. Information spread from that point, mutating and interbreeding—a conical mass of threads, expanding into the future from the apex of their common birthplace. Eventually, of course, they'd wither and die; the cone would simply dissipate at its wide end, its permutations senescent and exhausted. There were exceptions, of course. Every now and then a single thread persisted, grew thick and gnarled and unkillable: conspiracy theories and urban legends, the hooks embedded in popular songs, the comforting Easter-bunny lies of religious doctrine. These were the memes: viral concepts, infections of conscious thought. Some flared and died like mayflies. Others lasted a thousand years or more, tricked billions into the endless propagation of parasitic half-truths.
Professor Dawkins himself stated that “Religion is about turning untested belief, into unshakable truth through the power of institutions, and the passage of time.” This is exactly what is happening with his meme conjecture. He is taking an untestable idea, by scientific standards, and through media and literature and a popular cult following, creating it into a social norm of truth where others believe his idea and propagate it as an unshakeable truth. This also is occurring faster because of computer technology in time. But nonetheless, it is an occurrence within a passage of time.
if ideas were viruses, then, like any virus, they would mutate rapidly and often arbitrarily, with only the fitter ideas spreading and continuing their lineage. We simply do not see this with any sort of knowledge.
An example of how a viral transmission is different than normal information transmission can be illustrated thusly: if information were spread in a memetic fashion, it would infect a subject, and, were the information's traits conducive to the information's survival, then the subject would accept the idea. This is strongly contrasted with information theory, in which the information is accepted based on how useful it is to an individual, e.g. the idea is accepted because it helps the subject survive if they accept it. Viruses, being obligate parasites, do not always help their host (in this case, the subject) survive.