Best 822 of Animals quotes - MyQuotes
The Heaven of Animals Here they are. The soft eyes open. If they have lived in a wood It is a wood. If they have lived on plains It is grass rolling Under their feet forever. Having no souls, they have come, Anyway, beyond their knowing. Their instincts wholly bloom And they rise. The soft eyes open. To match them, the landscape flowers, Outdoing, desperately Outdoing what is required: The richest wood, The deepest field. For some of these, It could not be the place It is, without blood. These hunt, as they have done, But with claws and teeth grown perfect, More deadly than they can believe. They stalk more silently, And crouch on the limbs of trees, And their descent Upon the bright backs of their prey May take years In a sovereign floating of joy. And those that are hunted Know this as their life, Their reward: to walk Under such trees in full knowledge Of what is in glory above them, And to feel no fear, But acceptance, compliance. Fulfilling themselves without pain At the cycle’s center, They tremble, they walk Under the tree, They fall, they are torn, They rise, they walk again.
Jonathan Safran Foer
People care about animals. I believe that. They just don’t want to know or to pay. A fourth of all chickens have stress fractures. It’s wrong. They’re packed body to body, and can’t escape their waste, and never see the sun. Their nails grow around the bars of their cages. It’s wrong. They feel their slaughters. It’s wrong, and people know it’s wrong. They don’t have to be convinced. They just have to act differently. I’m not better than anyone, and I’m not trying to convince people to live by my standards of what’s right. I’m trying to convince them to live by their own.
He’d been so sure he’d never cheat, contemptuous of friends and colleagues who risked perfectly good marriages because they couldn’t keep their pants zipped. Until that night at the new pub across from the courthouse, when Detective Jesca Ashton had grinned at him from down the bar, hair waving to her waist, China-doll teeth glinting in the dim light. When he was young he’d had a thing for long hair.
The problem with love is that there is so much of it to give." King Tommy
Most of us humans have no idea how stressful any change is for animals.
Nature, with its paradoxical twin firmaments of breathtaking beauty and extreme cruelty, never explains itself and cares even less for our admiration and acceptance.
Anyone who has no need of anybody but himself is either a beast or a God." Aristotle
Meat may taste good, but the guilt of eating it tastes far worse.
The sloshing of their hooves in the paddy field that I heard thirty yards away, my car door open for the breeze, the haunting sound I was caught within as if creatures of magnificence were undressing and removing their wings
There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.
How do is start the process call "JerkOff"? - Pretty interesting question, I just found how it starts. It comes in your mind dirty stuff, like woman sucks a cock, woman sucks a dick => (then auto it starts), animal porn, woman sucks horse dick, woman sucks giraffe dick... okay I little far went as I can this probably doesn't exist I haven't saw, but watching how man sucks a dick one moment comes when you want to watch lesbians don't you... want??? From there is possibility Shemale to be in an lesbian? Is there??? Or she doesn't have any sex??? In case she looks like a woman and have a dick, woman = woman, dick = man. Pretty interesting!... So let's go back, probably you have chance to see in school some kind a porn, some kind a kisses, which go far and far. But from there you see the boobs, then the feet from boobs it comes in your mind dick between the boobs, for feet comes feetjob. Then blowjob and so on and so on. But stop for a moment! You really don't need jerkoff it ruins everything, think clear if you want read this as much times as possible...
The keepers would give the gorillas an assortment of fruits and vegetables each afternoon, and on this particular occasion, Judy Sievert tossed Nina an apple, which rolled away. Instead of going to get it, Nina just 'sat there sadly,' in Judy's words. Judy continued her rounds, handing out yams and apples to the other gorillas, but Nina sat there looking appleless and downtrodden. Taking pity, Judy tossed her another apple. As soon as Nina had it, she got up and went over to where the first apple had rolled away, taking it too.
[T]he old stories of human relationships with animals can't be discounted. They are not primitive; they are primal. They reflect insights that came from considerable and elaborate systems of knowledge, intellectual traditions and ways of living that were tried, tested, and found true over many thousands of years and on all continents. But perhaps the truest story is with the animals themselves because we have found our exemplary ways through them, both in the older world and in the present time, both physically and spiritually. According to the traditions of the Seneca animal society, there were medicine animals in ancient times that entered into relationships with people. The animals themselves taught ceremonies that were to be performed in their names, saying they would provide help for humans if this relationship was kept. We have followed them, not only in the way the early European voyagers and prenavigators did, by following the migrations of whales in order to know their location, or by releasing birds from cages on their sailing vessels and following them towards land, but in ways more subtle and even more sustaining. In a discussion of the Wolf Dance of the Northwest, artists Bill Holm and William Reid said that 'It is often done by a woman or a group of women. The dance is supposed to come from the wolves. There are different versions of its origin and different songs, but the words say something like, 'Your name is widely known among the wolves. You are honored by the wolves.' In another recent account, a Northern Cheyenne ceremonialist said that after years spent recovering from removals and genocide, indigenous peoples are learning their lost songs back from the wolves who retained them during the grief-filled times, as thought the wolves, even though threatened in their own numbers, have had compassion for the people.... It seems we have always found our way across unknown lands, physical and spiritual, with the assistance of the animals. Our cultures are shaped around them and we are judged by the ways in which we treat them. For us, the animals are understood to be our equals. They are still our teachers. They are our helpers and healers. They have been our guardians and we have been theirs. We have asked for, and sometimes been given, if we've lived well enough, carefully enough, their extraordinary powers of endurance and vision, which we have added to our own knowledge, powers and gifts when we are not strong enough for the tasks required of us. We have deep obligations to them. Without other animals, we are made less. (from her essay "First People")
On the black earth on which the ice plants bloomed, hundreds of black stink bugs crawled. And many of them stuck their tails up in the air. "Look at all them stink bugs," Hazel remarked, grateful to the bugs for being there. "They're interesting," said Doc. "Well, what they got their asses up in the air for?" Doc rolled up his wool socks and put them in the rubber boots and from his pocket he brought out dry socks and a pair of thin moccasins. "I don't know why," he said. "I looked them up recently--they're very common animals and one of the commonest things they do is put their tails up in the air. And in all the books there isn't one mention of the fact that they put their tails up in the air or why." Hazel turned one of the stink bugs over with the toe of his wet tennis shoe and the shining black beetle strove madly with floundering legs to get upright again. "Well, why do you think they do it?" "I think they're praying," said Doc. "What!" Hazel was shocked. "The remarkable thing," said Doc, "isn't that they put their tails up in the air--the really incredibly remarkable thing is that we find it remarkable. We can only use ourselves as yardsticks. If we did something as inexplicable and strange we'd probably be praying--so maybe they're praying." "Let's get the hell out of here," said Hazel.
It was then that she saw the curl. A lovely, shiny curl of hair the color of coral tea roses that wrapped itself around twigs and weeds, and then disappeared beneath an overgrown forsythia. So very Pre-Raphaelite! Beatrice reached to touch the curl, brushing the weeds aside. Nothing could have prepared her for the image of the peacock. Suddenly, there it was: tail-feathers fully unfurled, luminous blues and greens shimmering between blades of grass.
At the intersection of peace and justice, there is God and animals.” -Shenita Etwaroo
If a man aspires to a righteous life, his first act of abstinence if from injury to animals.
Animales depend on us to take care of them.
Por no haber sabido hablar conforme a lo ordenado, tendréis distinto modo de vivir y diversa comida. No viviréis ya en comunión plácida; cada cual huirá de su semejante, temeroso de su inquina y de su hambre, y buscará lugar que oculte su torpeza y su miedo.
Grieving the loss of a loved one—whether human or animal—is not only permissible, it is essential.
the life of animals, without self-pity and simply devoted to the time given . the life of humans, with sympathy for other living beings ..if we can travel halfway between those two paths, Don't you think our lives would be wonderful ?
The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.
Sometimes animals are more human than men and men more animals than animals
Walk in kindness toward the Earth and every living being. Without kindness and compassion for all of Mother Nature’s creatures, there can be no true joy; no internal peace, no happiness. Happiness flows from caring for all sentient beings as if they were your own family, because in essence they are. We are all connected to each other and to the Earth.
Animals are here to live their lives. We are here to live ours. We can live well without eating them. How pathetic it is that we have to eat a life just to live our lives!
As long as humans feel they are forced to defend their own rights and worth by placing someone beneath them, oppression will not end.
When it is time for you to say goodbye to a beloved animal friend, remember that while the physical interaction ceases, the soul connection you share is eternal and remains with you both forever.
Nāks laiks, kad cilvēki vairs nesmīnēs, kad viņi sapratīs, ka radītājs gan nodevis dzīvnieku pasauli mūsu žēlastībai, bet ne mūsu patvaļai: ka dzīvniekiem ir tādas pašas tiesības uz dzīvi kā mums un ka mūsu tiesības laupīt viņiem dzīvību ir stingri turamas mūsu pašaizsardzības un eksistences tiesību robežās.
This dog is mine," said those poor children; "that is my place in the sun." Here is the beginning and the image of the usurpation of all the earth.
Sometimes animals are more human than men and other times men are more animals than animals
As much as possible, it is useful to think of all other beings as being just like me. Every living being strives for happiness. Every being wants to avoid all forms of suffering. They are not just objects or things to be used for our benefit. You know, Mahatma Gandhi once said: 'The greatness of a nation and its moral progress can be judged by the way its animals are treated.
the mangrove killfish, lives in South American and southern US coastal swamps that can either dry up or become so toxic that the fish has to find refuge in the mud or by flipping and jumping across land. Amazingly, its skin and gills change so the killfish can breathe air and survive out of the water for as long as ten weeks.
The animals haven't split apart into what they think and what they feel. They are whole and trust in their instincts.
I believe the intensity of the pity you feel for an animal has to do with how it evokes pity for yourself.... Innocence is something we humans pass through and leave behind, unable to return. But animals live and die in that state, and seeing innocence violated in the form of cruelty to a mere duck can seem like the most barbaric act in the world.
We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. For the animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with the extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings: they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.
These foxes will die of starvation; better to put them out of their misery. These foxes will harm schoolchildren; better to put them out of their misery. These humans will destroy the earth; better to put them out of their misery.
For me the saddest thing was that these animals smelled the brokenness in him – the human defect – and kept away.
Maybe it's animalness that will make the world right again: the wisdom of elephants, the enthusiasm of canines, the grace of snakes, the mildness of anteaters. Perhaps being human needs some diluting. At any rate, how nice to be well dressed and among friends and in a state where poems pop out by themselves.
So a dog's value came from the training AND the breeding. And by breeding, Edgar supposed he meant both the bloodlines - the particular dogs in their ancestry - and all the information in the file cabinets. Because the files, with their photographs, measurements, notes, charts, cross-references, and scores, told the STORY of the dog - what a MEANT as his father put it.
If I bring him home though, I swear he’ll spend the rest of his life waiting by the door. And he deserves better than that, don’t you think?’ Yes, I think, my heart breaking. You can’t explain death. And love deserves better than that.
An adult human being is the most fearsome, terrifying, and powerful animal on the planet, and parenting is the act of creating an adult human being.
Something was wrong, and while Mr. Bones could scarcely imagine what that thing was, Henry's sadness was beginning to have an effect on him, and within a matter of minutes he had taken on the boy's sadness as his own. Such is the was with dogs.
In moments of peace such as I experienced that day with Edal there exists some unritual reunion with the rest of creation without which the lives of many are trivial. 'Extinct' applies as much to an essential mental attitude as to the vanished creatures of the earth such as the Dodo. We can no longer await some scientific revelation to avoid the destruction of our species in this context; the evidence is all there, the writing on the wall. The way back cannot be the same for all of us, but for those like myself it means a descent of the rungs until we stand again amid the other creatures of the earth and share to some small extent their vision of it, even though this may be labelled Wordsworthian romanticism.
Lailah Gifty Akita
A lamb among wolves!
Animals in our lives can be a blessing.
Tell me, Satoru. What's out there beyond this field? A lot of wonderful things, I'm thinking. I wonder if I'll be able to go on a trip with you again. Satoru grins, and picks me up, so I can see the far-off-horizon from his eye level. Ah - we saw so many things, didn't we?
Robert M. Sapolsky
Things that seem morally obvious and intuitive now weren’t necessarily so in the past; many started with nonconforming reasoning.
Connecting with the wilderness allows us to live in the flow of a meaningful, joyful life. Embracing this state of connectedness or oneness with other living beings including animals, as opposed to feeling an “otherness” or “separateness” brings a sense of harmony and enables us to be at peace with oneself and the world.
A quick and brutal fuck from behind usually served as an effective reminder of where you stood in the pack hierarchy.
There is no question that I am the only thing standing between these animals and the business practices of August and Uncle Al, and what my father would do--what my father would want me to do--is look after them, and I am filled with that absolute and unwavering conviction. No matter what I did last night, I cannot leave these animals. I am their shepherd, their protector.