Best 182 of Stereotypes quotes - MyQuotes
Com maior percepção do caráter inglês, servi uma forte dose de uísque com soda e coloquei-a na frente do desditado inspetor.
John Howard Griffin
He was not talking with US, but with his IMAGE of us.
TR on using extramarital accusations against Wilson: "It won't work. You can't cast a man as Romeo who looks and acts like an apothecary's clerk.
The careful reader, and even the careless reader who's had a few too many drinks, will notice that the Point of View is not all male. You'll see plenty of male nakedness here, and the women are not the rocket-breasted, uber-sexualized portrayals of women that comics often offer.
Any number of celebrities are dogged by "gay rumors" because we cannot quite place them into a given category. We act like placing these people in categories will have some impact on our lives, or that creating these categories is our responsibility, when, most of the time, such taxonomy won’t change anything at all.
Public stigma Stereotype Negative belief about a group (e.g., dangerousness, incompetence, character weakness) Prejudice Agreement with belief and/or negative emotional reaction (e.g., anger, fear) Discrimination Behavior response to prejudice (e.g., avoidance, withhold employment and housing opportunities, withhold help) Self-stigma Stereotype Negative belief about the self (e.g., character weakness, incompetence) Prejudice Agreement with belief, negative emotional reaction (e.g., low self-esteem, low self-efficacy) Discrimination Behavior response to prejudice (e.g., fails to pursue work and housing opportunities) Understanding the impact of stigma on people with mental illness. World Psychiatry. Feb 2002; 1(1): 16–20. PMCID: PMC1489832
Several themes describe misconceptions about mental illness and corresponding stigmatizing attitudes. Media analyses of film and print have identified three: people with mental illness are homicidal maniacs who need to be feared; they have childlike perceptions of the world that should be marveled; or they are responsible for their illness because they have weak character (29-32). Results of two independent factor analyses of the survey responses of more than 2000 English and American citizens parallel these findings (19,33): - fear and exclusion: persons with severe mental illness should be feared and, therefore, be kept out of most communities; - authoritarianism: persons with severe mental illness are irresponsible, so life decisions should be made by others; - benevolence: persons with severe mental illness are childlike and need to be cared for. - Although stigmatizing attitudes are not limited to mental illness, the public seems to disapprove persons with psychiatric disabilities significantly more than persons with related conditions such as physical illness (34-36).
She smiled, took my hand, and led me upstairs to her bedroom. An elderly cat with gray curly fur used a set of cat stairs to join us on the bed.
The artist and the politician stand at opposite poles. The artist enhances life by his prolonged concentration upon it, while the politician emphasizes the impersonal aspect of life by his attempts to fit men into groups.
E. T. A. Hoffmann
Erlaube," fuhr Meister Abraham fort, "erlaube, mein Johannes, mit dem Just magst du mich kaum vergleichen. Er rettete einen Pudel, ein Tier, das jeder gern um sich duldet, von dem sogar angenehme Dienstleistungen zu erwarten, mittelst Apportieren, Handschuhe-, Tabaksbeutel- und Pfeife-Nachtragen usw., aber ich rettete einen Kater, ein Tier, vonr dem sich viele entsetzen, das allgemein als perfid, keiner sanften, wohlwollenden Gesinnung, keiner offenherzigen Freundschaft fähig ausgeschrieen wird, das niemals ganz und gar die feindliche Stellung gegen den Mensch aufgibt, ja, einen Kater rettete ich aus purer uneigennütziger Menschenliebe ... Es ist das gescheiteste, artigste, ja witzigste Tier der Art, das man sehen kann, dem es nur noch an der höhern Bildung fehlt, die du, mein lieber Johannes, ihm mit leichter Mühe beibringen wirst.
My skin is beautiful but it also serves as a huge barrier for so many opportunities that I want to pursue in life.
Willa was confounded. Millennials she thought she knew: the overmothered cyborgs helplessly sunk in their virtual worlds. From what planet came this new, slightly feral tribe of fixers, makers, and barterers, she had no idea.
Reducing a group to a slur or stereotype reduces us all.
I am living in world full of lost hope and discrimination. I am living a life in which social equality does not exist and I am not sure that it ever can, or if once upon a time it ever did.
How are the Indians on cats?" "I never saw one. Plenty of dogs, though." "They eat the dogs, don't they?" "That's the Shoshones," I said. "A dog or coyote is sacred to a Comanche. You would be cursed." "But they do eat human beings occasionally?" "That's the Tonkawas," I said. "Never the Comanches." "A Comanche who ate a man would be killed by the tribe immediately, because supposedly it becomes an addiction." "Interesting," he said. He was scratching his chin. "And this Sun Dance they all talk about?" "That's the Kiowas," I said. "We never did that.
Here I want to stress that perception of losing one’s mind is based on culturally derived and socially ingrained stereotypes as to the significance of symptoms such as hearing voices, losing temporal and spatial orientation, and sensing that one is being followed, and that many of the most spectacular and convincing of these symptoms in some instances psychiatrically signify merely a temporary emotional upset in a stressful situation, however terrifying to the person at the time. Similarly, the anxiety consequent upon this perception of oneself, and the strategies devised to reduce this anxiety, are not a product of abnormal psychology, but would be exhibited by any person socialized into our culture who came to conceive of himself as someone losing his mind.
I hate gender stereotypes like girls love princesses and boys like guns. . . my point is that tying particular behaviors and interests to particular gender seems to be the major reason guys who like dance get called names.
Centuries of social conditioning has created a generational fear among women of being perceived as masculine.This is where all the shaming and labels come into play, which perpetuate the oppression of girls and women. As a society we shame girls with deep voices or masculine features and we shame boys with soft voices or effeminate gestures. Girls get called "too manly" and boys get called "too girly". The only solution I can think of is to be unashamedly "you". If that means challenging stereotypes and gender norms, go right ahead!
No philosophy is cheaper or more vulgar than that which traces all history to diversities of ethnological type and blend, and is ever presenting the venal Greek, the perfidious Sicilian, the proud and indolent Spaniard, the economical Swiss, the vain and vivacious Frenchman.
The prediction of false rape-related beliefs (rape myth acceptance [RMA]) was examined using the Illinois Rape Myth Acceptance Scale (Payne, Lonsway, & Fitzgerald, 1999) among a nonclinical sample of 258 male and female college students. Predictor variables included measures of attitudes toward women, gender role identity (GRI), sexual trauma history, and posttraumatic stress disorder (PTSD) symptom severity. Using linear regression and testing interaction effects, negative attitudes toward women significantly predicted greater RMA for individuals without a sexual trauma history. However, neither attitudes toward women nor GRI were significant predictors of RMA for individuals with a sexual trauma history." Rape Myth Acceptance, Sexual Trauma History, and Posttraumatic Stress Disorder Shannon N. Baugher, PhD, Jon D. Elhai, PhD, James R. Monroe, PhD, Ruth Dakota, Matt J. Gray, PhD
With more insight into the English character, I poured out a stiff whisky and soda and placed it in front of the gloomy inspector.
Yeah, young coders abound, but mostly only string together preassembled digital beads, and even today's brightest young nerdlets aren't immune to eventual wrinkles. As for real experts, well, as the dawn of the computer age recedes, so too have the hairlines of your true computer wizards, the males I mean. We females never change, we are eternally young.
What matters is the need to move from the rigidity of national stereotypes towards something more truly human; what matters is to discover the riches of human hearts and souls; what matters is the human content of poetry and science, the universal charm and beauty of architecture; what matters is the magnanimity of a nation's leaders and historical figures. only by exalting what is truly human, only by fusing the national with what is universally human, can try dignity - and true freedom - be achieved. It is the struggle for freedom of thought and expression, the struggle for a peasant's freedom to sow what he wants to sow, for everyone's freedom to enjoy the fruits of their own work - this is the true struggle for national dignity. The only real triumph of national freedom is one that brings about the triumph of all human freedom. For small nations and large nations alike, this is the only way forward. And it goes without saying that the Russians too - as well as Armenians, Georgians, Kazakhs, Kalmyks and Uzbeks - must understand that it is precisely through renouncing the idea of their own national superiority that they can truly affirm the grandeur and dignity of their own people, of their own literature and science.
Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
Split is doing well at the box office around the world, but it misrepresents people with dissociative identity disorder (DID; previously called multiple personality disorder). The trailer is particularly gripping, luring in audiences by depicting a man with DID kidnapping and preparing to torture three teenage girls. Kevin (played by James McAvoy) juggles 24 personalities that are based on stereotypes: a cutesy 9-year-old infatuated with Kanye West, a flamboyant designer, and the “Beast,” a superhuman monster who sees the girls as “sacred food.” Kevin falsely represents people with DID through exaggerated symptoms, extreme violence, and unrealistic physical characteristics. The senior author, an expert in DID, has not seen any DID patient who is this violent in 25 years of clinical practice. Kevin’s ghastly personalities are so over-the-top that terrifying scenes are making audiences laugh.
I know, I know, I'm being a girl.
Stereotype: a cage for the free spirit.
We hold all people to unspoken rules about who and how they should be, how they should think, and what the should say. We say we hate stereotypes but take issue when people deviate from those stereotypes.
...While many who have debated the image of female sexuality have put "explicit" and "self-objectifying" on one side and "respectable" and "covered-up" on the other, I find this a flawed means of categorization. [...] There is a creative possibility for liberatory explicitness because it may expand the confines of what women are allowed to say and do. We just need to refer to the history of blues music—one full of raunchy, irreverent, and transgressive women artists— for examples. Yet the overwhelming prevalence of the Madonna/whore dichotomy in American culture means that any woman who uses explicit language or images in her creative expression is in danger of being symbolically cast into the role of whore regardless of what liberatory intentions she may have.
Stereotypes are ready made patterns of deception
The stereotype of the supercrip, in the eyes of its critics, represents a sort of overachieving, overdetermined self-enfreakment that distracts from the lived daily reality of most disabled people.
An underlying question for many people is "what kind of person do you want to be" in their new expression of gender. There is a need for more diverse expressions of "manhood" and "womanhood," "girlhood" and "boyhood" for everyone in culture. Right now there is a story that to become a man or a woman you must act, talk, walk, and dress a certain way. The belief that people of certain genders have to behave in specific ways invalidates people as a whole, trans and non-trans alike. This becomes a call for healthy gender expressions to be modeled for all children. Parents as well as other adults need to model and encourage everyone to be their best, healthiest, self. We get to move beyond our current culture that belittles girls for pursuing intellectual passions, or boys for expressing emotions; a culture that conflates masculinity with abusive behavior, and femininity with victimhood. Examining these issues creates an opportunity to craft a world where people of any gender expression to explore everything they are passionate about, engage with their emotions, and express themselves fully; a world transformed for our children to live without abuse, regardless of our path in life.
No one at college ever goes to a party before ten-thirty at the very earliest! They’d rather die. It’s so uncool to be early.
Christine De Pizan
Causing any damage or harm to one party in order to help another party is not justice, and likewise, attacking all feminine conduct [in order to warn men away from individual women who are deceitful] is contrary to the truth, just as I will show you with a hypothetical case. Let us suppose they did this intending to draw fools away from foolishness. It would be as if I attacked fire -- a very good and necessary element nevertheless -- because some people burnt themselves, or water because someone drowned. The same can be said of all good things which can be used well or used badly. But one must not attack them if fools abuse them.
I’d like them to appreciate the power of the individual—and I don’t mean me; I mean the power each person has to make choices and be accountable for himself or herself. I’ve noticed that people are quick to put you in a category—if you come from this place then you are that thing. But I’ve never placed much value in statistics and trends, bar graphs and socioeconomic data that sum people up. I stop listening when somebody asks me if I know what my chances are. I don’t know that I believe in probability. People are inexplicable and incomprehensible, and nobody really knows what’s possible until they try. I prefer the exceptions to the rules. I like people who try, even when their chances are zero.
[...] we argue against the false equivalency of viewing anti-immigrant and pro-integration laws in the same light: the former often play on misperception and group stereotypes and explicitly call out particular groups for differential treatment. By contrast, many of the integrationist measures passed by state legislatures have couched their policies in universalistic terms, and often do not make reference to particular classes of persons.
Summary There is a small group of cases, initially treated as rape where there is no evidence of an assault: primarily where a third party makes the report and the victim subsequently denies; or where the victim suspects being assaulted while asleep, unconscious or affected by alcohol/drugs but the medical/forensic examination suggests no sex has taken place. How the police should designate such cases is problematic. - Eight per cent of reported cases in the sample were designated false by the police. - A higher proportion of cases designated false involved 16- to 25-year-olds. - A greater degree of acquaintance between victim and perpetrator decreased the likelihood of cases being designated false. - Cases were most commonly designated false on the grounds of: the complainant admitting it; retractions; evidential issues; and non co-operation by the complainant. - In a number of cases the police also cited mental health problems, previous allegations, use of alcohol/drugs and lack of CCTV evidence. - The pro formas and the interviews with police officers suggested inconsistencies in the complainant’s account could be interpreted as ‘lying’. - The authors’ analysis suggests that the designation of false allegations in a number of cases was uncertain according to Home Office counting rules, and if these were excluded, would reduce the proportion of false complaints to three per cent of reported cases. - This is considerably lower than the estimates of police officers interviewed." A gap or a chasm?: attrition in reported rape cases.
By focusing on her career and taking a calculated approach to amassing power, Heidi violated our stereotypical expectations of women. Yet by behaving in the same manner, Howard lived up to our stereotypical expectations of men. The end result? Liked him, disliked her.
Having the liberty to have freedom of choice is the greatest thing that each and everyone of us has because that makes us who we are. Do not however use this as an excuse to discriminate, segregate and stereotype mass amounts of people on the basis of a small group of individuals who have either the power or the spotlight to do bad things
Several themes describe misconceptions about mental illness and corresponding stigmatizing attitudes. Media analyses of film and print have identified three: people with mental illness are homicidal maniacs who need to be feared; they have childlike perceptions of the world that should be marveled; or they are responsible for their illness because they have weak character (29-32)." World Psychiatry. 2002 Feb; 1(1): 16–20. PMCID: PMC1489832 Understanding the impact of stigma on people with mental illness PATRICK W CORRIGAN and AMY C WATSON
Why do we have to behave like idiots to prove we're not a stereotype? Why do we have to rebel against ourselves? Enjoy the freedom to be shy
There is nothing innate, immutable or inevitable about boys or girls doing particularly well or badly in different subjects. Girls in Shanghai outperform western boys in math, the same boys that outshine the girls in the US. The variable factor is the educational system, the society and the parents.
Cathy Burnham Martin
We could choose to celebrate our differences, rather than over-analyze them. This might help us become more realistic about the generalizations to which we subscribe. For example, consider this. If women are the overemotional ones, why do so many bar fights break out between men? Such brawls do not spring from logical, calm places.
In the society of humans, what is normal and what is not, is defined by not the reality or the truth whatsoever. It is defined by the society's innate knacks and beliefs.
Having the freedom of speech doesn’t mean saying whatever you want, it means saying what’s humane, hateless and non-prejudicial.
Wash out the darkness like the scarlet sun - be the cloud and run towards the thirsty land to drench it with your soothing monsoon - be the breeze and share happiness with others beyond all petty selfishness.
Christine De Pizan
[I]f you seek in every way to minimise my firm beliefs by your anti-feminist attacks, please recall that a small dagger or knife point can pierce a great, bulging sack and that a small fly can attack a great lion and speedily put him to flight.
During the last ten years or so, I've seen quite a lot of Gordon, selling off his land for him. You know Gordon. He goes for anything trendy, especially young people's fads. Goes all out for a while, until something else takes his attention. Disco dancing, anti-draft, cocaine, anti-nuke - he has his little fling at whatever is 'in.' Most of 'em seem kind of nasty to me, but then I’m a bourgeois flag-waver." "He calls me a fascist," Helena said. "Oh, sure. He'd call me one too, except that I'm an Oppressed Minority. I bother him because I don't behave the way his stereotype says I should.
When you meet someone and you find that they are prejudiced against your kind, it might be your chance not to confirm but to be the one to finally change their mind.
Wine and women make wise men dote and forsake God's law and do wrong." However, the fault is not in the wine, and often not in the woman. The fault is in the one who misuses the wine or the woman or other of God's crations. Even if you get drunk on the wine and through this greed you lapse into lechery, the wine is not to blame but you are, in being unable or unwilling to discipline yourself. And even if you look at a woman and become caught up in her beauty and assent to sin [= adultery; extramarital sex], the woman is not to blame nor is the beauty given her by God to be disparaged: rather, you are to blame for not keeping your heart more clear of wicked thoughts. ... If you feel yourself tempted by the sight of a woman, control your gaze better ... You are free to leave her. Nothing constrains you to commit lechery but your own lecherous heart.