Best 107 of Balance in life quotes - MyQuotes

By Anonym 16 Sep

Aditi Johar Mirchandani

It would be nice to have many of the quotes we read have a ‘BUT’ addendum written in the sub-text. Be kind BUT don’t get walked over. Be vulnerable BUT also have strong boundaries.Don’t judge BUT please do discern.Help change the world and make it better BUT first focus on changing yourself and making yourself better. Be courageous and bold BUT be compassionate alongside it.

By Anonym 18 Sep

Dada Bhagwan

Real Religion’ means that there is resolution in every situation. In relative religion, one has to look for resolution for the (problems of the) mind.

By Anonym 20 Sep

Dada Bhagwan

When you become worthy of people’s reverence, you will be able to attain moksha (liberation), you cannot go to moksha just like that. Reproach by people is the cause of a lower life form.

By Anonym 15 Sep

Dada Bhagwan

Chanchad (restless, unsteadiness, unstill) cannot become acchad (still, steady) and acchad cannot become chanchad. One (The True Self) has to remain in the nature of the Self (Pure Soul).

By Anonym 16 Sep

Dada Bhagwan

Human Beings cannot see their own mistake unless Gnani Purush (the enlightened one) shows him. This isn’t the only mistake. One is surrounded by endless mistakes.

By Anonym 17 Sep

Dada Bhagwan

No difficulty can come your way. If the mind wavers, difficulty will embrace you! This is indeed the law of universe!

By Anonym 20 Sep

Dada Bhagwan

Worldly efforts (laukik purusharth) are all an effect (prarabdha – effect of past life causes). To work in one’s profession is an effect (prarabdha). To give sermons, is also an effect. Even listening to this satsang is an effect. That in which there is dependency upon other things; it is all effect (prarabdha).

By Anonym 15 Sep

Dada Bhagwan

[Be] Non-insistent in the ‘relative’ and insistent in the ‘real’.

By Anonym 20 Sep

Dada Bhagwan

When there is greed within; a person shall fall into societal influence.

By Anonym 17 Sep

Dada Bhagwan

Look for a way to escape if you do not like the worldly life. And if you like the worldly life, then hold on to the path you are on.

By Anonym 20 Sep

Dada Bhagwan

You should praise the one who brings you dislike (ill feeling). When you like someone, [mentally] peel away the skin and that liking will go away. The Gnani Purush (the enlightened one) has the cure for every disease.

By Anonym 19 Sep

Dada Bhagwan

The worldly life can never be crossed with the worldly vision (lok-drashti). The worldly life can be crossed with the enlightened one’s vision (Gnani’s vision).

By Anonym 19 Sep

Dada Bhagwan

What is the speed breaker (speed bump) on the road for? It is for your safety. Therefore, these difficulties that come on your path are for your benefit. If these obstructions are not there, people will speed through without stopping and cause accident. These obstructions are there to keep one within normality.

By Anonym 16 Sep

Dada Bhagwan

How does the Gnani’s (enlightened one’s) antahkaran (the inner component of the mind, intellect, chit and the ego), work?’ If the ‘Self’ (‘I’) moves away, then the ‘Soul’ is separate from the antahkaran. If the Soul becomes separate, then all the worldly activities continue through the antahkaran. After separation, the Gnani’s (enlightened one’s) antahkaran continues to work naturally and spontaneously. Because the meddling stops, therefore the antahkaran’s work is done in the best way possible and only when it is necessary; & becomes beneficial to people.

By Anonym 19 Sep

Dada Bhagwan

To remain in ‘view point’, to adjust to the ‘view point’ (of others) and to remain in the center; it is a great thing.

By Anonym 16 Sep

Dada Bhagwan

I had researched that whole world sees through ‘view-point’. Energies are wasted in ‘view point’. Even if you were to sit waiting your whole life, it is not possible to change the other person’s view point.

By Anonym 20 Sep

Dada Bhagwan

When can one go to the final destination of the religion? You will be allowed there if you attain the attribute of forgiveness, otherwise you will not be allowed entry.

By Anonym 19 Sep

Dada Bhagwan

There should be normality in the worldly life. It should not be such that a relative of yours comes to be a friend with you once and fight with you next time.

By Anonym 19 Sep

Dada Bhagwan

This world exists because of greed. If you like to eat ‘jalebi’ (Indian sweet), and you are given three pieces while another person is given four pieces; you will get agitated in your mind! This is greed indeed. If you have three saris and you go out and buy a fourth one, it is greed!

By Anonym 17 Sep

Dada Bhagwan

No personality (prakruti) is a waste, but you have to discover what it is useful for. You do not have to keep saying, ‘You do not know how to make this sweet. You do not know how to do this and how to do that.’ But, instead discover what he knows.

By Anonym 20 Sep

Dada Bhagwan

When we believe that the difference of opinion occurs due to only our own mistake; then we will reach the end of the worldly life. There is no other solution. To solve is our a hidden egoism. Why do you have to look for a solution?

By Anonym 19 Sep

Dada Bhagwan

What does greed mean? It means to take away things that belong to others.

By Anonym 19 Sep

Dada Bhagwan

These are all faults of the relative self, but one believes them to be of the Self (Chetan). That is why this worldly life has remained in existence.

By Anonym 16 Sep

Dada Bhagwan

It is human religion (manav-dharma) when you give happiness to others, you will receive happiness and when you give unhappiness to others, you will receive unhappiness.

By Anonym 15 Sep

Dada Bhagwan

Buddhi (intellect) makes one emotional. What would happen if this train were to become emotional? It will cause accident and kill many people. Similarly, when humans become emotional, countless jivas (organisms) die within. So remain in ‘motion’.

By Anonym 19 Sep

Dada Bhagwan

What is parigraha (acquisitiveness)? It is not really a graha (stars). If your vision is worldly, then parigraha (owning things other than the self) will latch on to you. If your vision is of the Self (Soul), then it will not latch on.

By Anonym 18 Sep

Dada Bhagwan

That what helps us stabilize our antahkaran (inner complex of mind, intellect, chit and ego) is Religion (dharma).

By Anonym 16 Sep

Dada Bhagwan

Good inner intent, higher inner intent, is one’s ‘positive’ effort with which one will go to higher life forms. And wrong inner intent is one’s negative effort, which will take one to the lower life forms. And the real self effort is that which one does after he becomes the Self (Pure Soul) which takes one to moksha.

By Anonym 19 Sep

Dada Bhagwan

What is the violent intent (bhaav-hinsa)? Violence (hinsa) against your real Self through anger-pride-deceit-greed; meaning anger-pride-deceit-greed that causes bondage to your Self, therefore first have pity on your self. First you need non-violent intent (bhaav-ahinsa) for your own Self and then for others.

By Anonym 19 Sep

Dada Bhagwan

This world is worth having compassion, not worth punishing anyone.

By Anonym 19 Sep

Dada Bhagwan

The one, who worries, does not believe in God and the one who believes in God, he will not worry.

By Anonym 18 Sep

Dada Bhagwan

Our talk must ‘adjust’ to others. If our talk does not adjust to others, then it is our mistake only. It is not mistake in entirely, but there is some mistake of ours. If the mistake is destroyed, one will adjust. Vitrags (The Enlightened Ones) talk is of ‘Everywhere Adjustment’.

By Anonym 18 Sep

Dada Bhagwan

The marriage and all other worldly occasions have to be dealt with. You do it and so do ‘I’. You deal with them by getting engrossed in them and ‘I’ deal with them by remaining separate. Only the location (involvement) has to be changed.

By Anonym 19 Sep

Dada Bhagwan

To remain continuously indulged in something that you have liking for is called greed. You will not be satisfied even after you obtain it.

By Anonym 19 Sep

A. A. Alebraheem

We don't need to strive towards balance, we rather need to work on the obstacles that are preventing the natural flow of balance.

By Anonym 18 Sep

Dada Bhagwan

That which harms in the spiritual path (& progress) and benefits the worldly life, it is called deluded intellect (viprit buddhi). And enlightened intellect (samyak buddhi) helps in both, the spiritual as well as worldly realm.

By Anonym 16 Sep

Dada Bhagwan

If we clash with someone, it is our own weakness.

By Anonym 15 Sep

Dada Bhagwan

An insult is a “vitamin”, and pride is “food”.

By Anonym 16 Sep

Dada Bhagwan

If you use obstinacy against obstinacy in this world; you will never come up with a solution. Simplicity against obstinacy will bring about the solution.

By Anonym 18 Sep

Dada Bhagwan

Prakruti (relative self) does not improve or come under control through fear or intimidation. Fear or intimidation is what has given rise to the world. It actually spoils the prakruti even more.

By Anonym 20 Sep

Dada Bhagwan

When one is intoxicated by the worldly life, one is under illusion. When the intoxication wears away; everything will fall into place. What ‘one’ truly is; is what he will become (i.e. the pure soul).

By Anonym 16 Sep

Dada Bhagwan

Hunger is a solution to alleviate suffering. All the vishayas (senses of pleasures) are a solution to alleviate suffering. But they have become passions for people. Stay within the limit there; do not become passionate about them. Discover normality in them.

By Anonym 19 Sep

Dada Bhagwan

The whole worldly life is in the form of net (which catches us). One frees himself from nylon net and becomes entangled in a silk one. Only a free man can free us from these nets.

By Anonym 19 Sep

Dada Bhagwan

To break chanchadta (unsteadiness, unstillness) with chanchadta (unsteadiness, unstill) is called relative religion.

By Anonym 20 Sep

Dada Bhagwan

You should never have suspicion about anyone in this world; not even if it is true. It is a terrible offence to have suspicion about someone.

By Anonym 19 Sep

Dada Bhagwan

There is a great difference between actions that ‘happen’ and actions that ‘should be done’. You may carry out actions that come as a karmic effect. But do not plan for actions that do not come as karmic effect, saying ‘this action must be done; we have to do this way only’, otherwise that same action will come as a karmic effect (in the next life; karma will be charged).

By Anonym 20 Sep

Dada Bhagwan

Who doesn’t allow one to attain the ultimate liberation? The pudgal (non-Self complex made up of mind-speech-body). Similarly, what doesn’t let a gourd that is covered with mud to float atop? It is the mud. Bad ‘parmanu’ (subatomic particles of body complex) weigh very heavily. They drag the Soul (the Self) lower.

By Anonym 18 Sep

Dada Bhagwan

The Lord himself called it kusang (company of bad people)! He did not do it out of abhorrence. Nor has he called it ‘satsang’ (company of enlightened one) out of attachment. He spoke with non-attachment ‘this is satsang’ and ‘this is kusang’. The scars of kusang (company of bad people) do not go away for thousands of life times. That is why we tell you to ‘remain seated in satsang’.

By Anonym 19 Sep

Dada Bhagwan

This happened to me, I am doing this’ not like that, but when ‘I know this’ prevails, if one remains the ‘knower-seer ‘, then no causes will be formed.

By Anonym 19 Sep

Dada Bhagwan

This worldly life will stick only if one likes it; it is not likely to stick otherwise.