Best 49 quotes of Shashi Tharoor on MyQuotes

A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.

Basically, there are two kinds of stereotypes out there in the world about America. There's America the Goliath - the big, powerful, bullying country that pushes its way around the world and gets its ways, pursues its own interests nakedly, irrespective of what others want. And the other stereotype is America, the land of opportunity, where everyone can go and do anything, be anything, make any dreams come true.

Diplomacy is much like the "lovemaking of elephants", which is accompanied with a lot of bellowing and other sound effects, but no one can be sure of the consequences for at least the next two years

Freedom of the press is the mortar that binds together the bricks of democracy -- and it is also the open window embedded in those bricks.

If America is a melting pot, then to me India is a thali--a selection of sumptuous dishes in different bowls. Each tastes different, and does not necessarily mix with the next but they belong together on the same plate, and they complement each other in making the meal a satisfying repast.

If you believe in truth and cared enough to obtain it, you had to be prepared actively to suffer for it.

I make no bones about the fact that India matters to me, and I would like to matter to India.

Im not a techno-determinist. I believe we need to improve our existing human resources, and technology can only be a complement.

India has been born and reborn scores of times, and it will be reborn again. India is forever, and India is forever being made.

India is more than a sum of its contradictions, any truism about India can be contradicted with another truism. There is no fixed stereotype. But even thinking about India makes clear the immensity of the nation-building challenge.

India is not, as people keep calling it, an underdeveloped country, but rather, in the context of its history and cultural heritage, a highly developed one in an advanced state of decay.

India shaped my mind, anchored my identity, influenced my beliefs, and made me who I am. ... India matters to me and I would like to matter to India.

In India we celebrate the commonality of major differences; we are a land of belonging rather than of blood.

In writing of Indian culture, I am highly conscious of my own subjectivity; arguably, there is more than one Indian culture, and certainly more than one view of Indian culture.

It's not the side of the bigger army that wins. It's the country that tells a better story.

No one says "Gee Whiz!" very much these days, of course, not even in America - both because that expression has long since been supplanted by others more colourful and less printable, and because our capacity for surprise has long since been dulled by a surfeit of sources.

On Gandhi: Don’t ever forget, that we were not lead by a saint with his head in clouds, but by a master tactician with his feet on the ground.

Resolutions aren't self-executing. Somebody has to provide the soldiers, take the risks, risk their blood and their treasure to go out and implement such a resolution.

Terrorism is a principal preoccupation in most of our international contacts.

The British are the only people in history crass enough to have made revolutionaries out of Americans.

The good terrorists are the guys who bomb and kill Indians. The bad terrorists are the ones who attack Pakistani interests, whether in Afghanistan or Pakistan. In other words, you blow up the Taj Mahal Hotel, you are a good guy. You blow up the Marriott in Islamabad, you are a bad guy.

The only possible idea of India is that of a nation greater than the sum of its parts.

There is not a thing as the wrong place, or the wrong time. We are where we are at the only time we have. Perhaps it's where we're meant to be.

There’s no longer a superpower standoff. But there are real problems that divide countries around the world. And the UN is still the place where we can get together and try and discuss them.

This is the one international institution we have in which governments get together to work collectively for a common purpose. International crises, by definition, require international solutions. Peacekeeping is a response to conflict, is a response to situations in which often it is not the business of any one particular country to get into. It seems to me, therefore, that the world will for the foreseeable future need peacekeeping.

Universality of the UN is a worthwhile thing in its own self because it means that every country belongs, feels it has a stake, and participates, rather than going away and finding other methods of conducting international relations.

Western dictionaries define secularism as absence of religion but Indian secularism does not mean irreligiousness.It means profusion of religions.

What economic libralisation needs, if it is to succeed , is a general acceptance that reforms are for the general good, that they might seem to help some more than others, but that in the long run everyone will benefit from them. Such attitude is far from being realized

Above all, as a Hindu I belong to the only major religion in the world that does not claim to be the only true religion. I find it immensely congenial to be able to face my fellow human beings of other faiths without being burdened by the conviction that I am embarked upon a “true path” that they have missed.

And then, of course, there was the sari itself. What a garment, Randy! There isn’t another outfit in the world that balances better the twin feminine urges to conceal and reveal. It outlines the woman’s shape but hides the faults a skirt can’t — under a sari a heavy behind, unflattering legs are invisible. But it also reveals the midriff, a part of the anatomy most Western women hide all the time. I was mesmerized, Randy, by the mere fact of being able to see her belly button when she walked, the single fold of flesh above the knot of her sari, the curve of her waist toward her hips. That swell of flesh just above a woman’s hipbone, Randy, is the sexiest part of the female anatomy to me. And I didn’t even have to undress her to see it. I was completely smitten.

An India that denies itself to some of us could end up being denied to all of us. This would be a second Partition: and a partition in the Indian soul would be as bad as a partition in the Indian soil. For my sons, the only possible idea of India is that of a nation greater than the sum of its parts. An India neither Hindu nor Muslim, but both. That is the only India that will allow them to continue to call themselves Indians.

As we embark upon the twenty-first century, it seems ironically clear that tomorrow’s anarchy might still be due, in no small part, to yesterday’s colonial attempts at order. I have no wish to give those politicians in postcolonial countries whose leadership has been found wanting in the present, any reason to find excuses for their failures in the past. But in looking to understand the forces that have made us and nearly unmade us, and in hoping to recognize possible future sources of conflict in the new millennium, we have to realize that sometimes the best crystal ball is a rear-view mirror.

Hindu fundamentalism,” because Hinduism is a religion without fundamentals: no organized church, no compulsory beliefs or rites of worship, no single sacred book. The name itself denotes something less, and more, than a set of theological beliefs. In many languages — French and Persian amongst them — the word for “Indian” is “Hindu.” Originally “Hindu” simply meant the people beyond the river Sindhu, or Indus. But the Indus is now in Islamic Pakistan; and to make matters worse, the word “Hindu” did not exist in any Indian language till its use by foreigners gave Indians a term for self-definition.

How do I pray? Not in any organized form, really; I go to temples sometimes with my family, but they leave me cold. I think of prayer as something intensely personal, a way of reaching my hands out towards my maker. I recite some mantras my parents taught me as a child; there is something reassuring about those ancient words, hallowed by use and repetition over thousands of years.

Human beings don't live in the long run they live and suffer in the here and now

I do not look to history to absolve my country of the need to do things right today. I seek to understand the wrongs of yesterday, both to grasp what has brought us to our present reality and to understand the past for itself.

Mahatma Gandhi was as devout a Rambhakt as you can get — he died from a Hindu assassin’s bullet with the words “Hé Ram” on his lips — but he always said that for him, Ram and Rahim were the same deity, and that if Hinduism ever taught hatred of Islam or of non-Hindus, “it is doomed to destruction.

minorityhood is a state of mind, Mr. Diggs. It is a sense of powerlessness, of being out of the mainstream, of being here on sufferance. I refuse to let others define me that way. I tell my fellow Muslims: No one can make you a minority without your consent.

One of the more difficult questions I used to find myself being asked as a United Nations official, especially when I had been addressing a generalist audience, was: What is the single most important thing that can be done to improve the world?... If I had to pick one thing we must do above all else, I now offer a two-word mantra: "Educate girls.

Sometimes a rut can be a comfortable place to be, but ours was full of too many differences and resentments to be wholly comfortable. I had always had my own way in the marriage — about what we’d do, where we’d do it, when, how. Katharine had always argued, and always given in. In the process she’d become more resentful, I guess, except that I was too busy with my own work to notice. But in turn she was less and less appealing to me. She’s a couple of years older than me, I guess you know that, but that wasn’t all. Those stolid American middle-class values, her sensible clothes, her sense of responsibility, her moderation in all things — frankly, they bored me. We made love less and less, and she didn’t even seem to miss it. I did.

The Mahabharata declares, 'What is here is nowhere else; what is not here, is nowhere.

The past is not necessarily a guide to the future, but it does partly help explain the present.

They say every dog has its day, Ganapathi, but for this terrier twilight came before tea-time.

What the hell does this say about India? Appearances are more important than truths. Gossip is more potent than facts. Loyalty is all one way, from the woman to the man. And when society stacks up all the odds against a woman, she’d better not count on the man’s support. She has no way out other than to end her own life. And I’m in love with an Indian. I must be crazy.

When a marauder destroys your house and takes away your cash and jewellery , his responsibility for his actions far exceeds that of the servant who opened door to him, whether out of fear, cupidity or because he simply he didn't know any better.

When we kill people, we feel compelled to pretend that it is for some higher cause. It is this pretence of virtue, I promise you, that will never be forgiven by history.

Who knows whence this creation had its origin? He, whether He fashioned it or whether He did not, He, who surveys it all from the highest heaven, He knows—or maybe even He does not know. — Rig Veda, X.129 1 ‘Maybe even He does not know!’ I love a faith that raises such a fundamental question about no less a Supreme Being than the Creator of the Universe Himself. Maybe He does not know, indeed. Who are we mere mortals to claim a knowledge of which even He cannot be certain?

Why does man need bread? To survive. But why survive if it is only to eat more bread? To live is more than just to sustain life - it is to enrich, and be enriched by, life.

With the absorption of each native state, the (East India) company official John Sullivan observed in 1840s: "The little court disappears--the capital decays--trade languishes--the capital decays--the people are impoverished--the Englishman flourishes, and acts like a sponge, drawing up riches from the banks of the Ganges, and squeezing them down upon the banks of the Thames.