Best 42 quotes of John Jay Chapman on MyQuotes

All progress is experimental.

A magazine or a newspaper is a shop. Each is an experiment and represents a new focus, a new ratio between commerce and intellect.

A political organization is a transferable commodity. You could not find a better way of killing virtue than by packing it into one of these contraptions which some gang of thieves is sure to find useful.

As for boredom ... I notice that it leaves me as soon as I am doing something that has got to be done.

A true university can never rest upon the will of one man. A true university always rests upon the wills of many divergent-minded old men, who refuse to be disturbed, but who growl in their kennels.

A vision of truth which does not call upon us to get out of our armchair - why, this is the desideratum of mankind.

Benevolence alone will not make a teacher, nor will learning alone do it. The gift of teaching is a peculiar talent, and implies a need and a craving in the teacher himself.

Everybody in America is soft, and hates conflict. The cure for this, both in politics and social life, is the same - hardihood. Give them raw truth.

Every generation is a secret society and has incommunicable enthusiasms, tastes, and interests which are a mystery both to its predecessors and to posterity.

Good government is the outcome of private virtue.

If American politics does not look to you like a joke, a tragic dance; if you have enough blindness left in you, on any plea, on any excuse, to vote for the Democratic Party or the Republican Party (for at present machine and party are one), or for any candidate who does not stand for a new era, -- then you yourself pass into the slide of the magic-lantern; you are an exhibit, a quaint product, a curiosity of the American soil. You are part of the problem.

If any of you ... have a mind to make himself heard a mile off, you must make a bonfire of your reputations, and a close enemy of most men who would wish you well.

If you are to reach masses of people in this world, you must do it by a sign language. Whether your vehicle be commerce, literature, or politics, you can do nothing but raise signals, and make motions to the people.

Inspired teachers ... cannot be ordered by the gross from the factory. They must be discovered one by one, and brought home from the woods and swamps like orchids. They must be placed in a conservatory, not in a carpenter shop; and they must be honored and trusted.

It is just as impossible to help reform by conciliating prejudice as it is by buying votes. Prejudice is the enemy. Whoever is not for you is against you.

It is three and a half hours long, four characters wide and a cesspool deep.

Learning is not easy, but hard; culture is severe. The steps to Parnassus are steep and terribly arduous.

Nothing is more injurious to the character and to the intellect than the suppression of a generous emotion.

One of the deepest impulses in man is the impulse to record, - to scratch a drawing on a tusk or keep a diary, to collect sagas and heap cairns. This instinct as to the enduring value of the past is, one might say, the very basis of civilization.

Our goodness comes solely from thinking on goodness; our wickedness from thinking on wickedness. We too are the victims of our own contemplation.

People get so in the habit of worry that if you save them from drowning and put them on a bank to dry in the sun with hot chocolate and muffins they wonder whether they are catching cold.

People who love soft methods and hate iniquity forget this; that reform consists in taking a bone from a dog. Philosophy will not do it.

Politics is organized hatred, that is unity.

So long as there is any subject which men may not freely discuss, they are timid upon all subjects.

The average educated man in America has about as much knowledge of what a political idea is as he has of the principles of counterpoint. Each is a thing used in politics or music which those fellows who practice politics or music manipulate somehow. Show him one and he will deny that it is politics at all. It must be corrupt or he will not recognize it. He has only seen dried figs. He has only thought dried thoughts. A live thought or a real idea is against the rules of his mind.

The fact that a man is to vote forces him to think.

The fact that a man is to vote forces him to think. You may preach to a congregation by the year and not affect its thought because it is not called upon for definite action. But throw your subject into a campaign and it becomes a challenge.

The men and woman who make the best boon companions seem to have given up hope of doing something else...some defect of talent or opportunity has cut them off from their pet ambition and has thus left them with leisure to take an interest in their lives of others. Your ambition may be, it makes him keep his thoughts at home. But the heartbroken people - if I may use the word in a mild, benevolent sense - the people whose wills are subdued to fate, give us consolation, recognition, and welcome.

The power of quotation is as dreadful a weapon as any which the human intellect can forge.

The present in New York is so powerful that the past is lost.

There are lots of people who cannot think seriously without injuring their minds.

There are plenty of people to whom the crucial problem of their lives never get presented in terms that they can understand.

The short lesson that comes out of long experience in political agitation is something like this: all the motive power in all of these movements is the instinct of religious feeling. All the obstruction comes from attempting to rely on anything else. Conciliation is the enemy.

The world of politics is always twenty years behind the world of thought.

The world values the seer above all men, and has always done so. Nay, it values all men in proportion as they partake of the character of seers. The Elgin Marbles and a decision of John Marshall are valued for the same reason. What we feel in them is a painstaking submission to facts beyond the author's control, and to ideas imposed on him by his vision. So with Beethoven's Symphonies, with Adam Smith's Wealth of Nations - with any conceivable output of the human mind of which you approve. You love them because you say, These things were not made, they were seen.

The world values the seer above all men, and has always done so. Nay, it values all men in proportion as they partake of the character of seers. You love them because you say, These things were not made, they were seen.

The worst enemy of good government is not our ignorant foreign voter, but our educated domestic railroad president, our prominent business man, our leading lawyer.

Too much agreement kills the chat.

We cannot hand our faith to one another.... Even in the Middle Ages, when faith was theoretically uniform, it was always practically individual.

When a man talks with absolute sincerity and freedom he goes on a voyage of discovery. The whole company has shares in the enterprise.

You cannot criticize the New Testament. It criticizes you.

The radicals are really always saying the same thing. They do not change; everybody else changes. They are accused of the most incompatible crimes, of egoism and mania for power, indifference to the fate of their own cause, fanaticism, triviality, want of humor, buffoonery and irreverence. But they sound a certain note. Hence the great practical power of consistent radicals. To all appearance nobody follows them, yet everyone believes them. They hold a tuning-fork and sound A, and everybody knows it really is A, though the time-honored pitch is G flat. The community cannot get that A out of its head. Nothing can prevent an upward tendency in the popular tone so long as the real A is kept sounding.