Best 34 quotes of Jennifer Worth on MyQuotes

Bah! Suffragettes. I've no time for suffragettes. They made the biggest mistake in history. They went for equality. They should have gone for power!

Faith is a private matter, usually held deep within a person, quiet, impossible to recognise or understand, if you have no faith yourself

Health is the greatest of God's gifts, but we take it for granted; yet it hangs on a thread as fine as a spider's web and the tiniest thing can make it snap, leaving the strongest of us helpless in an instant.

I am forced to the conclusion that modern medicine does not know it all.

I remember the days of my youth when everything was new and bright; when the mind was always questing, searching, absorbing; when the pain of love was so acute it could suffocate, and the days when joy was delirious.

I've loved someone since I was seventeen but I can't have him and I can't give him up. So until I can do that no one else will stand a chance.

Now and then in life, love catches you unawares, illuminating the dark corners of your mind, and filling them with radiance. Once in awhile you are faced with a beauty and a joy that takes your soul, all unprepared, by assault.

Quite honestly, a baby covered in blood, still slightly blue, eyes screwed up, in the first few minutes after birth, is not an object of beauty.

Sister Monica Joan murmured, as though to herself, but loud enough to be heard by all, "How perfectly charming. Old enough to know it all, and young enough to blush. Perfectly charming.

That's the trouble, I can't forget him. He was everything to me, except mine.

Their devotion showed me there were no versions of love there was only... Love. That it had no equal and that it was worth searching for, even if that search took a lifetime.

There is a greater gift than the trust of others. That is to trust in oneself. Some might call it confidence, others name it faith. But if it makes us brave, the label doesn’t matter... for it’s the thing that frees us, to embrace life itself.

The shell must be broken before the bird can fly.

Tread softly as you draw near to the bedside of a dying man, for the space around him is holy ground. Speak in hushed tones, with awe and reverence, as you would in a cathedral. Let not the mind engage in trivial thoughts. The awesome majesty of Death can only be met in silence.

Was it love of people?' I asked her. 'Of course no,' she snapped sharply. 'How can you love ignorant, brutish people whom you don't even know? Can anyone love filth and squalor? Or lice and rats? Who can love aching weariness, and carry on working, in spite of it? One cannot love these things. One can only love God, and through His grace come to love His people.

Whoever heard of a midwife as a literary heroine? Yet midwifery is the very stuff of drama. Every child is conceived either in love or lust, is born in pain, followed by joy or sometimes remorse. A midwife is in the thick of it, she sees it all.

God isn’t in the event; God is in the results after the event. He is in the love and concern and caring.

Handling a dead body is not a repugnant or frightening experience and, somehow, it helps to accept the fact that the soul of that person has gone if you treat the body with reverence and respect before it is finally disposed of by cremation or burial.

Her constant phrase, "Go with God", had puzzled me a good deal. Suddenly it became clear. It was a revelation - acceptance. It filled me with joy. Accept life, the world, Spirit, God, call it what you will, and all else will follow.

Her religious poetry was surprisingly slender, and as I was eager to know more about her religion, I asked her about this aspect of her poetry. She replied with these lines from Keats' Ode to a Grecian Urn: 'Beauty is truth, truth beauty'--that is all Ye know on eath, and all ye need to know'. Do not ask me to immortalise the great Mystery of Life. I am just a humble worker. For beauty, look to the Pslams, to Isaiah, to St. John of the Cross. How could my poor pen scan such verse? For truth, look to the Gospels-- four short accounts of God made Man. There is nothing more to say.

Human life is precious.’ ‘And human death is sacred. Or at least it should be – and would be, if we allowed it to be. In the short experience I have had, sitting with the dying, I can say that the last few hours are always peaceful, almost spiritual. Wouldn’t you call that a sacred time?

I find it hard to understand the mind of the true atheist, who believes that life is nothing more than a series of electrical impulses and biochemical reactions to chemical stimuli. Presumably, such thinkers see death as the worst thing that can occur, because it means the end of everything. Therefore (logically), maintaining the continuance of physical existence, under any circumstances, is entirely justifiable.

In the natural course of events, the period when death is taking over a body is fairly brief. My grandfather (who had no medication) had about a fortnight of this period in his life. Today it can drag on for months or years.

It is well nigh impossible to talk to anyone about death, I find. Most people seem deeply embarrassed. It is like when I was a girl and nobody could talk about sex. We all did it, but nobody talked about it! We have now grown out of that silly taboo, and we must grow out of our inhibitions surrounding death. They have arisen largely because so few people see death any more, even though it is quite obviously in our midst. A cultural change must come, a new atmosphere of freedom, which will only happen if we open our closed minds.

Josephine Butler (1828-1907) writes in her journals, pamphlets and diaries of the second half of the nineteenth century about seeing thousands (yes, thousands) of little girls, some as young as four or five, in the illegal brothels of London, Paris, Brussels, and Geneva. ...The children had a life expectancy of two years, yet the brothel owners, frquently women, seemed to have an unlimited supply.... 'Clean' children, who were free from venereal disease, commanded a high price. All this is well documented, but strangely Mrs [sic] Butler never mentions little boys, though this branch of the trade must have been going on.

Perhaps, in a few people, I have seen what can be described as a struggle with death, and it can be distressing to behold. But for the vast majority of people death is gentle, tender.

She approached them all without a trace of sentimentality or condescension. The older Docklanders were accustomed to meeting middle-class do-gooders, who deigned to act graciously to inferiors. The Cockneys despised these people, used them for what they could get, and made fun of them behind their backs, but Sister Evangelina had no patronising airs and graces.

She sold her hair; she sold her teeth, but it was never enough. The baby became lethargic and ceased to thrive. She called it “wasting fever”. When the baby died no money could be spared for burial, so she sealed him in an orange box weighed down with stones, and slipped him into the river. That furtive journey in the middle of the night with her dead baby was the moment when she finally accepted defeat, and knew that the inevitable had come. She and the children would have to go to the workhouse.”.

Sickness usually dominates the thoughts of a patient with cancer, but too much preoccupation with illness can have a destructive effect on the mind, and knowing what can happen frequently becomes self-fulfilling. Today, people who are ill will spend hours surfing the internet to find out all they can about their illness – but this isn’t always a good thing.

Something was nagging at me that I was trying to resist. Was it then or was it later that the thought came to me: if God really does exist, and is not just a myth, it must have a consequence for the whole of life. It was not a comfortable thought.

The dying need only a hand to hold and a quiet in which to make their departure.

There is not a single dying human being who does not yearn for love, touch, understanding, and whose heart does not break from the withdrawal of those who should be drawing near.

To be present at the time of death can be one of the most important moments in life. To see those last, awesome minutes of transition from life into death can only be described as a spiritual experience. And then afterwards, when the body lies still, one gets the strange feeling that the person has simply gone away, as though he has said, ‘I’m just going into the other room. I’ll leave that thing there while I’m gone; I won’t be needing it.’ It’s a very odd experience – the body is there, but the person has gone. No one would say, ‘I am a body’; we say, ‘I have a body’. So what, therefore, is the ‘I’? The ‘I’ or perhaps ‘me’ has just stepped into the other room. It is a strange feeling, and I can’t describe it in any other way. Another thing that is strange is that the body left behind looks smaller, quite a lot smaller, than the living person. The face looks the same, but calm and relaxed, wrinkles and worry lines are smoothed, and a feeling of serenity pervades the entire room. But the person, the ‘I’, has gone. It also greatly helps the process of mourning to see the body after death, and preferably to assist in the laying out. Nurses used to do the job when I was young girl, and we always asked the relatives if they wanted to help. Nurses don’t do it any more, but anyone can ask.

Wiv difficulty 'an injinuity. Jest bein' smart, like.