Best 90 quotes of Esther Perel on MyQuotes

Acceptance doesn't mean predictability. Sex isn't always for 11 at night - - it's also 'meet at a hotel room at noon'. What you feel during dating can exist at home, if you don't suffocate it.

Affairs can be powerful detonators. They can invigorate a marriage that's flat, jolt people out of years of complacency. Fear of loss rekindles desire, makes people have conversations they haven't had in years, takes them out of their contrived illusion of safety.

A peer relationship is one where the partners experience an affectionate, companionate coupledom. They are friends. They are the product of the egalitarian model; they are good life partners, but are often less sexual.

At the same time, eroticism in the home requires active engagement and willful intent. It is an ongoing resistance to the message that marriage is serious, more work than play; and that passion is for teenagers and the immature. We must unpack our ambivalence about pleasure, and challenge our pervasive discomfort with sexuality, particularly in the context of family. Complaining of sexual boredom is easy and conventional. Nurturing eroticism in the home is an act of open defience.

At this point, we are living one of the greatest experiments in humankind - to create something that has, throughout history, been considered a contradiction in terms - a passionate marriage. Passion has always existed, but it took place somewhere else. Everything that we wanted from a traditional marriage - companionship, family, children, economic support, a best friend, a passionate lover, a trusted confidante, an intellectual equal - we are asking from one person what an entire village once provided. And couples are crumbling under the weight of so much expectation.

But when we reduce sex to a function, we also invoke the idea of dysfunction. We are no longer talking about the art of sex; rather, we are talking about the mechanics of sex. Science has replaced religion as the authority; and science is a more formidable arbiter. Medicine knows how to scare even those who scoff at religion. Compared with a diagnosis, what's a mere sin? We used to moralize; today we normalize, and performance anxiety is the secular version of our old religious guilt.

Erotic intelligence stretches far beyond a repertoire of sexual techniques. It is an intelligence that celebrates curiosity and play, the power of the imagination, and our infinite fascination with what is hidden and mysterious.

Eroticism thrives in the space between the self and the other.

Everyone should cultivate a secret garden.

For me, the constitutive element of an affair is the secrecy. It is the secrecy that leads to the lying, to the deception, to the duplicity. It is the structure of an affair - not the sexual or emotional behavior or what people actually are doing.

For most couples who come to me - especially in the aftermath of the revelation of an affair, when they are in a state of crisis and fear the loss of a predictable future - they start to have conversations for the first time about love, sex, monogamy, and marriage. Most couples don't negotiate or don't even converse about any of these things until the crisis of the affair has actually forced them to. Why does it take infidelity to get us talking about the stuff that should be there from the start?

For some people, a one-night stand doesn't make any difference in a seven-year love affair. I don't believe the degree of betrayal is always commensurate with the egregiousness of the behavior. They are two separate things.

For some people, the experience of sexuality is that they are entirely inside their body, but others feel they have totally transcended the physical boundaries of their body. Transcendence is the ability to no longer feel you are contained within the physical world. For many people, the definition of spiritual is a sense of complete abdication of the self. For some people, it's union with another that transcends the borders between where one stops and where the other person starts and creates a sense of infiniteness and timelessness.

I believe that the vast majority of people that are unfaithful are monogamous in their beliefs. The ones who are not monogamous in their beliefs either live in poly relationships or consensual non-monogamous relationships, or they have divorced. If it's very bad, then people don't stay married these days in the West. They can be married and have their family, but they want something else - they want something that they don't have in their lives, or simply to be someone that isn't who they are in the context of their marriage.

I do consider even going to prostitutes, or seeing a hooker or an escort, as having an emotional component, even if it's not an emotion necessarily in the relationship. Even if you are paying in order to absolve yourself of any emotional involvement. That's the paradox.

If a woman isn't feeling sexual with herself, she won't respond to advances from any partner, male or female. When this woman goes dancing, she's finding a connection with her own erotic self. It might be about being on a dance floor, feeling free, not having to feel at all responsible for anybody else's well-being. For other people, it might be about going on a hike for four days by herself and reconnecting with nature and strength and endurance and beauty.

If you start to feel that you have given up too many parts of yourself to be with your partner, then one day you will end up looking for another person in order to reconnect with those lost parts.

In committed sex, in marriage, people don't feel the need to seduce or to build anticipation - - that's an effort they think they no longer need to do now that they have conquered their partner. If they're in the mood, their partner should be too.

In dating, if you say no, your lover goes on to the next person. In marriage, if you say no, the person stays.

In desire, there must be some small amount of tension. And that tension comes with the unknown, the unpredictable. You can close yourself off at home and say, "Whew, at last I'm in a place where I don't have to worry," or you can keep yourself open to the mystery and elusiveness of your partner.

In my community there were two groups of people, There were the ones who did not die and the ones who came back to life.

I say no to a double standard that men can roam and women must stay put at home. I say no to the fact that men are allowed to claim their sexuality and women just have to pretend that it doesn't matter to them. It's resisting poor relational arrangements. An affair is a way of saying, "No. I'm not playing by the rules." And sometimes betrayal is part of that because you deceive somebody else but you feel like you are, for the first time, being honest with yourself. Sometimes when people have affairs, they feel like they have been lying to themselves for years.

I think love is often a bit selfish, even before we had consumerism. That's not new. A consumer society gives you the illusion of having massive amounts of choice and saddles you with the freedom of being able to dabble in that choice. And at the same time, you are left with the tyranny of self-doubt and uncertainty about whether you made the right choice.

It’s hard to feel attracted to someone who has abandoned her sense of autonomy.

It's our imagination that's responsible for love, not the other person.

I want to engage people in an honest, enlightened, and provocative conversation about the nature of erotic desire and the intricacies of intimacy and sexuality. The object of my game is to bring nonjudgmental, multicultural understanding to the challenges and choices of modern relationships.

Love is at once an affirmation and a transcendence of who we are.

Love rests on two pillars: surrender and autonomy. Our need for togetherness exists alongside our need for separateness.

Many couples have never had a conversation about sexuality and sexual boundaries. The presence or lack of sex, the quality of it, the satisfaction and dissatisfaction, the unmet needs. An affair upsets the status quo by not only bringing the subject of sexuality to the forefront but every other aspect of their relationship as well. An affair yields conversation that should have happened in the beginning, but that people were afraid to have because, well, what would that mean about their relationship?

Marriage isn't meant to make you happy - it's there because it gives you a life in which you can find happiness.

Modern infidelity is different than traditional infidelity and sits on top of the romantic ideal that you find "the one" and that if you have everything that you need at home, you have no reason to go looking elsewhere. And if you have an affair, it's a symptom of a flawed relationship. If you don't apply the deficiency model to the relationship, then you apply it to the person. The person who strays is selfish, immature, addicted suffers from insecure attachment. And the person who doesn't stray is the committed partner: mature, stable, and non-selfish.

Modern love is the enterprise that everyone wants to be a part of, yet there's a fifty percent divorce rate in round one and a sixty-five percent divorce rate in round two.

Most affairs do die a natural death. Today, you look at your partner's phone to find out the weather, and you find out about a lover. It has never been as easy to cheat as it is today, and it has never been harder to keep a secret.

Most of us will get turned on at night by the very same things that we will demonstrate against during the day - the erotic mind is not very politically correct.

One of the big misconceptions is that affairs or trysts are flings about sex. And sometimes they are, but much more often they are about desire. And that is very different. The desire to feel special, to feel seen, to feel appreciated, to be laughed at or with. The desire to be desired. That does not manifest in a sexual act per se. Affairs make you feel alive. Alchemy means it's not about the actual sex, but the sexuality, the energy, the aura. It's the imagination and anticipation of it as much or instead of the actual experience of it.

One of the most amazing abilities of sexuality is to momentarily transcend the borders of Self into something that is no longer defined by physical property and that is utterly unique. It's really what many call a religious experience.

On some level we trade passion for security, that's trading one illusion for another. It's a matter of degree. We can't live in constant fear, but we can't live without any. The fear of loss is essential to love.

Our consumer economy peddles the notions "romantic consumerism" of finding "the one," of being the one. It's the narcissistic enhancement of, "I'm the one you stopped your nomadic life for." It's one thing when you have sex for the first time when you marry, but it's another thing altogether when you stop having sex with others when you marry. So the marital commitment becomes, "I must be really special. With me, you no longer think you can find better next door." Romantic consumerism is thinking you can't find better, younger or newer.

Our partner's sexuality does not belong to us. It isn't just for and about us, and we should not assume that it rightfully falls within our jurisdiction.

People cheat on each other in a hundred different ways: indifference, emotional neglect, contempt, lack of respect, years of refusal of intimacy. Cheating doesn't begin to describe the ways that people let each other down.

People grow up learning to be silent about their sexuality, so where are they going to learn to talk about it when they are in a relationship? Shame, guilt, ignorance, reservation, prudishness, all kinds of different cultural systems and social stereotypes shroud sexuality in secrecy and in silence. And there's the romantic notion. "If I say in the beginning, that I am missing something, you are instantly going to think that means you are not enough.

Real sexual conversations are enormously intimate and beautiful because they reveal so much about who we are and what we want. What are the emotional needs we bring to our sexuality and how do we connect to ourselves and connect to a partner? There's such a rich tapestry that can be revealed, but the vast majority of couples have never had those talks.

Romantics value intensity over stability. Realists value security over passion. But both are often disappointed, for few people can live happily at either extreme.

Secrecy fuels erotic intensity because it makes you feel like you're doing something that is entirely yours. It gives you the sense of autonomy, the sense of freedom, and the sense of sovereignty. And then you add to that the sexual energy. In many affairs, people will tell you they slept with the person three or four times, but the story went on for months. That's an important thing because many people who have affairs often have very good sexual relationships at home. It's not necessarily a compensation story. But affairs offer a different sexuality with a different context.

Sex is about where you can take me, not what you can do to me.

Sometimes it has to do with other longings that are much more existential. Sometimes you go elsewhere not because you are not liking the one you are with; you are not liking the person you have become.

Success, to me, is helping one person or many people counter the isolation and pseudoconnectivity of our lives by boosting their ability to connect to themselves and to others.

The attraction of dating is that you don't take yes for granted - - you're fully engaged, there's seductiveness, tension.

The meaning of secrecy is very different when the model of love is one of transparency. So to understand the politics of secrecy and revelation, you need to understand the larger culture in which the couple lives and also the culture of the couple itself. What does intimacy mean to them? Where does the couple draw the line between togetherness and separateness? That's what informs you. You always ask, "What would happen if I tell? What would happen if I don't tell?" Sometimes, the partner doesn't want to know.

The mom doesn't become sexy; the woman does. You have to retrieve the woman from the mother. And she may need to separate to do that: a bath, a walk. She must cordon off an erotic space.