Best 13 quotes of Olive Ann Burns on MyQuotes

...But I don't think I'm the only person who is tired of books and movies full of paper-doll characters you don't care about, who have no self-respect and no respect for anybody or any institution....And I don't want to sound preachy or Victorian, but I'm tired of amorality in fiction and in real life. Immorality is a fascinating human dilemma that creates suspense for the readers and tension for the characters, but where is the tension in an amoral situation? When people have no personal code, nothing is threatening and nothing is meaningful.

But to mourn, that's different. To mourn is to be eaten alive with homesickness for the person.

I'm convinced true fulfillment is living in God's world one day at a time, savoring it, leaving today's disapointments behind and borrowing no troubles from tomorrow. It's done not only by accepting life, fever, and things that go bump in the night, but also by cultivating love and new and old friendships, and especially by finding a new work or project that makes it exciting just to get up in the morning.

Life is like pouring water into a Coca- Cola bottle; if you're the least bit scared you can't do it

Livin' is like pourin' water out of a tumbler into a dang Coca-Cola bottle. If'n you skeered you can't do it, you cain't. If'n you say to yourself, "By dang, I can do it!" then, by dang, you won't slosh a drop.

Olive Ann describes Sanna as 'a perfectionist and a worrier.' She is obsessed with the idea of finding happiness, and for her, as Olive ann wrote in her notes for the novel, 'happiness means being first with somebody, having perfect, loving children...The theme of Sanna is disillusionment,' Olive Ann wrote. 'Her life is the pursuit of happiness and perfection, but she finds happiness and perfection impossible to obtain-her idea of happiness is constant joy, no changes.

They's a heap more to God's will than death, disapoint-ment, and like thet. Hit's God's will for us to be good and do good, love one another, be forgivin'..." He laughed. "I reckon I ain't very forgivin', son. I can forgive a fool, but I ain't inner-rested in coddlin' hypocrites. Well anyhow, folks who think God's will jest has to do with sufferin' and dyin', they done missed the whole point.

Also, he set great store on a man doing right by his family.

Ask and it shall be given you,'" I began. "'Seek and ye shall find; knock, and it shall be opened unto you; For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.' We have the same message in the Book of Saint John," I said, sounding for all the world like a preacher...." Well, but how could I just stop there? Those words were worse than nothing if I didn't tell what they meant to Grandpa. Looking at the long rough box, I spoke timid, in a mumbled voice. Not preachified at all. "Grandpa didn't think Jesus meant, by that, that we should ast God for things, or for special favors. He said we could trust that in the nature of things, without astin', we'll get lots of blessin's and happy surprises and maybe a miracle or two. When Jesus said ast and you'll get it, He meant things of the spirit, not the flesh. Right now for instance, I could ast, 'Lord please raise Grandpa from the dead,' but it wouldn't happen. But I can say, 'Please, God, comfort me,' and I'll get heart's ease. Grandpa said Jesus meant us to ast for hope, forgiveness, and all that. Ast, 'Hep us not be scared, hep us not be greedy, give us courage to try." I was really carried away. "Ast any such and God will give it to you. But don't ast Him not to let fire burn, or say spare me from death. At least, uh, that's what Grandpa said.

Hit ain't sacrilege. Miss Effie Belle says when she cain't think what to have for dinner, she asts God and right off He gives her an idea. To my thinkin', thet's sacrilege." Miss Love really laughed. "There's not a woman in the world who hasn't prayed what to cook for dinner, Rucker!

She's as dead as she'll every be, ain't she? Well, ain't she?

There ain't no feelin' in the world like takin' on somebody wilted and near bout gone, and you do what you can, and then all a-sudden the pore thang starts to put out new growth and git well.

We can ast for comfort and hope and patience and courage . . . and we’ll git what we ast for. They ain’t no gar’ntee thet we ain’t go’n have no troubles and ain’t go’n die. But shore as frogs croak and cows bellow, God’ll forgive us if’n we ast Him to.