Best 51 quotes in «ancient greece quotes» category

Alles wird man ja satt, des schlafes sogar, und der liebe, Auch des süßen gesangs, und bewunderten reigentanzes: Welche doch mehr anreizen die sehnsuchtsvolle begierde, Als der krieg; doch die Troer sind niemals satt des gefechts! (Ilias; 13. Gesang V. 636-640)

In ancient Greece, politics and the market were not decoupled.

Animals walk around in a state of permanent religious intoxication. This is the natural condition of the mind and intellect, the moment-to-moment perception, of man as well. I heard some computer fool say that religion is the 'older virtual reality' experience, to justify his scam industry. No, the denuded state of the spirit and intellect, where you walk around 'demystified' and 'disenchanted' is the virtual reality condition, and a terrible condition at that.

And besides, we lovers fear everything

Äneias, geehrt wie ein gott im volke der Troer (Ilias; Elfter Gesang V. 58)

better not bring up a lion inside your city, But if you must, then humour all his moods.

Bloody battle and homecoming embrace, lightning-studded skies and Arcadian pastures, riddles, mirrors, smoke, illusion, the love of a woman, the wrath of the gods. Life is drama, a tragedy and comedy both, and we the actors. A trite observation, one decidedly inspired by some other man's muses. Yet for all the horrors and triumphs of the stage, I have found that the arts of Dionysus offer little to compare with the struggles and achievements, the lives and deaths of real men, or at least of men of thought and action, men who renounce the apathy and ignorance of those who pas through life as if they were mere temporary visitors, gawking occasionally but for the most part simply following the meaty desires of their bellies and loins.

Because Greek myths encode certain primary biological and social confrontations and self-perceptions in the history of man, they endure as an animate legacy in collective remembrance and recognition. We come home to them as to our psychic roots.

Captive Greece took captive her savage conquerer and brought the arts to rustic Latium

As soon as the constraints of traditional society fell away, the Athenians stopped raising children.

But no city-state ever solved the problem of incorporating new territories and new populations into its existing structure, or involving really large numbers of people in its political life (p. 11)

CHORUS: You that live in my ancestral Thebes, behold this Oedipus,- him who knew the famous riddles and was a man most masterful; not a citizen who did not look with envy on his lot- see him now and see the breakers of misfortune swallow him! Look upon that last day always. Count no mortal happy till he has passed the final limit of his life secure from pain.

Fairest of the deathless gods. This idea the Greeks had of him is best summed up not by a poet, but by a philosopher, Plato: "Love—Eros—makes his home in men's hearts, but not in every heart, for where there is hardness he departs. His greatest glory is that he cannot do wrong nor allow it; force never comes near him. For all men serve of him their own free will. And he whom Love touches not walks in darkness.

Greek was her first language, and in Greek literature and culture she was educated. Although representing on Egyptian temples and some statuary in the traditional headgear and robes of the pharaohs’ wives, it was unlikely she actually dressed this way save perhaps occasionally to perform certain rites. Instead she wore the headband and robes of a Greek monarch. Cleopatra proclaimed herself the ‘New Isis’, and yet her worship of the goddess betrayed a strongly Hellenised version of the cult. She was no more Egyptian culturally or ethnically than most residents of modern day Airzona are Apaches.

I'd rather have a heart of gold Than all the treasure of the world.

If you wish to make Pythocles wealthy, don't give him more money; rather, reduce his desires.

Don't you remember what your grandfather used to say? That thing about pots and people?" "That pots were like people," Alex replied flatly, thinking back to his grandfather carrying a tray of wet freshly thrown clay pots across the studio in ancient Athens. "He said you couldn't tell how well they'd turn out until they'd been fired in the kiln." "Well then?" "Well then, what?" muttered Alex. "Some pots shatter in the heat, Aries. I should know. I was the one who had to sweep them up every evening. Sometimes it's better not to go near the fire." "Well, that's the spirit I must say!" huffed Aries. "Thank you very much!

I declare That later on, Even in an age unlike our own, Someone will remember who we are.

I do not admire the excess of a virtue like courage unless I see at the same time an excess of the opposite virtue, as in Epaminondas, who possessed extreme courage and extreme kindness. We show greatness not by being at one extreme, but by touching both at once and occupying all the space in between.

Il segreto più profondo di Olimpia è racchiuso in quest'unica nota cristallina: lottare è un gioco, vivere è un gioco, morire è un gioco; profitti e perdite non sono che distinzioni passeggere, ma il gioco pretende tutte le nostre forze, e la sorte accetta, come posta, unicamente i nostri cuori.

In other words if a man is armed, then one pretty much has to take his opinions into account. One can see how this worked at its starkest in Xenophon’s Anabasis, which tells the story of an army of Greek mercenaries who suddenly find themselves leaderless and lost in the middle of Persia. They elect new officers, and then hold a collective vote to decide what to do next. In a case like this, even if the vote was 60/40, everyone could see the balance of forces and what would happen if things actually came to blows. Every vote was, in a real sense, a conquest.

In the past, people around the world heard the buzzing of bees as voices of the departed, a murmured conveyance from the spirit world. This belief traces back to the cultures of Egypt and Greece, among others, where tradition held that a person's soul appeared in bee form when it left the body, briefly visible (and audible) in its journey to the hereafter...Nobody knows the exact sequence of events that led to the beginning of bees, but everyone can agree on at least one thing: we know what it sounded like.

In ancient Greece, adolescence was a time when young men left their biological families to become the lovers of adult men. Sexuality was but one element of an affectional and educational relationship in which youths learned the ways of manhood

It came as a belated epiphany to me when I learned that the Greeks had several different words for the disparate phenomena that in English we indiscriminately lump together under the label love. Our inability to distinguish between, say, eros (sexual love) and storgé (the love that grows out of friendship) leads to more than semantic confusion. Careening through this world with such a crude taxonomical guide to human passion is as foolhardy as piloting a plane ignorant of the difference between stratus and cumulonimbus, knowing only the word cloud.

It is well known how the monks wrote silly lives of Catholic Saints over the manuscripts on which the classical works of ancient heathendom had been written.

I recognized the handwriting, and my heart gave a skip; when I opened it I got a turn, for it began, 'To my beloved Hector,' and I thought, by God she's cheating on me, and has sent me the wrong letter by mistake. But in the second line was a reference to Achilles, and another to Ajax, so I understood she was just addressing me in terms which she accounted fitting for a martial paladin; she knew no better. It was a common custom at that time, in the more romantic females, to see their soldier husbands and sweethearts as Greek heroes, instead of the whore-mongering, drunken clowns most of them were. However, the Greek heroes were probably no better, so it was not far off the mark.

OEDIPUS: O, O, O, they will all come, all come out clearly! Light of the sun, let me look upon you no more after today! I who first saw the light bred of a match accursed, and accursed in my living with them I lived with, cursed in my killing.

OEDIPUS: Upon the murderer I invoke this curse- whether he is one man and all unknown, or one of many- may he wear out his life in misery to miserable doom! If with my knowledge he lives at my hearth I pray that I myself may feel my curse. On you I lay my charge to fulfill all this for me, for the God, and for this land of ours destroyed and blighted, by the God forsaken.

Our journey is one of discovery on Sicily. Like the past Greek writers.orators,historians and philosophers we are all searching for answers on Earth

Now any King who wants to call himself my equal wherever I went let him go." Sargon the Great / Enheduanna from Heaven Earth and Time by D P BUCKLEY

Quotes from Ancient Greece are mostly all bollocks

She did not approach Caesar wrapped in a carpet, she was not a seductress, she did not use her charm to persuade the men in her life to lose their judgement, and she did not die by the bite of an asp…Yet other important elements of her career have been bypassed in the post-antique recension: she was a Skilled naval commander, a published medical authority, and an expert royal administrator who was met with adulation throughout the eastern Mediterranean, perhaps seen by some as a messianic figure, the hope for a future Eastern Mediterranean free of Roman domination.

Misogyny was born of fear of women. It spawned the ideology of male superiority. But this was ideology, not statement of fact; as such, it could not be confirmed, but was open to constant doubt. Male status was not immutable. Myths of matriarchies and Amazons societies showed female dominance. Three of the eleven extant comedies of Aristophanes show women in successful opposition to men. ... These were the nightmares of victors: that someday the vanquished would arise and treat their ex-masters as they themselves had been treated.

Periclean Greeks employed the term idiotis, without any connotation of stupidity or subnormality, to mean simply 'a person indifferent to public affairs.' Obviously, there is something wanting in the apolitical personality. But we have also come to suspect the idiocy of politicization—of the professional pol and power broker. The two idiocies make a perfect match, with the apathy of the first permitting the depredations of the second.

Sprachs, und entsandte den speer; ihn richtete Pallas Athene Grad am aug in die nas; und die schimmernden zähne durchdrang sie; Auch die zung and der wurzel entschnitt das gewaltie erz ihm, Daß die stürmende Spitze am unteren Kinne hinausfuhr. (Ilias; fünfter Gesang V. 290-293)

TEIRESIAS: I tell you, king, this man, this murderer (whom you have long declared you are in search of, indicting him in threatening proclamation as murderer of Laius)- he is here. In name he is a stranger among citizens but soon he will be shown to be a citizen true native Theban, and he'll have no joy of the discovery: blindness for sight and beggary for riches his exchange, he shall go journeying to a foreign country tapping his way before him with a stick. He shall be proved father and brother both to his own children in his house; to her that gave him birth, a son and husband both; a fellow sower in his father's bed with that same father that he murdered. Go within, reckon that out, and if you find me mistaken, say I have no skill in prophecy.

TEIRESIAS: Alas, how terrible is wisdom when it brings no profit to the man that's wise! This I knew well, but had forgotten it, else I would not have come here.

The fact is that men who know nothing of decency in their own lives are only too ready to launch foul slanders against their betters and to offer them up as victims to the evil deity of popular envy.

The golden section was discovered by the Egyptians, and has been used in art and architecture, most commonly, during the classical ages of Egypt and Greece.

The pathways of old Greece were drenched in blood, after all.

The separation of sexuality from procreation in Greek culture helps explain the terrible demographic decay that Greece would suffer during the fifth and fourth centuries B.C.E.

TEIRESIAS: You have your eyes but see not where you are in sin, nor where you live, nor whom you live with. Do you know who your parents are? Unknowing you are enemy to kith and kin in death, beneath the earth, and in this life.

The devotee of myth is in a way a philosopher, for myth is made up of things that cause wonder. (Metaphysics, I, 982b 18–19)

There are only two people who can tell you the truth about yourself. An enemy who has lost his temper & a friend who loves you.” Antisthenes

The sciences were financially supported, honoured everywhere, universally pursued; they were like tall edifices supported by strong foundations. Then the Christian religion appeared in Byzantium and the centres of learning were eliminated, their vestiges effaced and the edifice of Greek learning was obliterated. Everything the ancient Greeks had brought to light vanished, and the discoveries of the ancients were altered out of recognition.

The story of women in antiquity should be told now, not only because it is a legitimate aspect of social history, but because the past illuminates contemporary problems in relationships between men and women. ... It is most significant to note the consistency with which some attitudes toward women and the roles women play in Western society have endured through the centuries.

Tragedy's language stresses that whatever is within us is obscure, many faceted, impossible to see. Performance gave this question of what is within a physical force. The spectators were far away from the performers, on that hill above the theatre. At the centre of their vision was a small hut, into which they could not see. The physical action presented to their attention was violent but mostly unseen. They inferred it, as they inferred inner movement, from words spoken by figures whose entrances and exits into and out of the visible space patterned the play. They saw its results when that facade opened to reveal a dead body. This genre, with its dialectics of seen and unseen, inside and outside, exit and entrance, was a simultaneously internal and external, intellectual and somatic expression of contemporary questions about the inward sources of harm, knowledge, power, and darkness.

...we do not lend the hearth quite the importance that our ancestors did, Greek or otherwise. Yet, even for us, the word stands for something more than just a fireplace. We speak of 'hearth and home'. The word 'hearth' shares its ancestry with 'heart', just as the modern Greek for 'hearth' is kardia, which also means 'heart'. In Ancient Greece the wider concept of hearth and home was expressed by the oikos, which lives on for us today in economics and ecology. The Latin for hearth is focus - with speaks for itself. It is a strange and wonderful thing that out of the words for fireplace we have spun "cardiologist', 'deep focus' and 'eco-warrior'. The essential meaning of centrality that connects them also reveals the great significance of the hearth to the Greeks and Romans, and consequently the importance of Hestia, its presiding deity.

The young specialist in English Lit, having quoted me, went on to lecture me severely on the fact that in every century people have thought they understood the Universe at last, and in every century they were proved to be wrong. It follows that the one thing we can say about our modern 'knowledge' is that it is wrong. The young man then quoted with approval what Socrates had said on learning that the Delphic oracle had proclaimed him the wisest man in Greece. 'If I am the wisest man,' said Socrates, 'it is because I alone know that I know nothing.' The implication was that I was very foolish because I was under the impression I knew a great deal. Alas, none of this was new to me. (There is very little that is new to me; I wish my correspondents would realize this.) This particular theme was addressed to me a quarter of a century ago by John Campbell, who specialized in irritating me. He also told me that all theories are proven wrong in time. My answer to him was, 'John, when people thought the Earth was flat, they were wrong. When people thought the Earth was spherical, they were wrong. But if you think that thinking the Earth is spherical is just as wrong as thinking the Earth is flat, then your view is wronger than both of them put together.

Underneath the shifting sands of the struggle between two little Greek states [Thucydides] had caught sight of a universal truth. Throughout his book, through the endless petty engagements on sea and land which he relates with such scrupulous care, he is pointing out what war is, why it comes to pass, what it does, and, unless men learn better ways, must continue to do. His History of the Peloponnesian War is really a treatise on war, its causes and its effects.