Best 24 quotes in «pure soul quotes» category

A reputable person is he who has trust in his own Self. Self means who? “I am Pure Soul”, it is that Self.

A dog's love is only second to that of a mother's.

As long as your mind has the contemplation ‘the tiger is a violent animal’, it will remain violent. And if your contemplation is, ‘the tiger is a pure soul’, then it will not remain violent. Everything is possible.

As the Self [Pure Soul], one never dies; it is only the beliefs that die.

Even though [an ascetic] may wear white or ochre attire, yet vikalp (the belief that ‘I am Chandubhai’ and all the relative ‘I-ness’ that stems from it) does not go away. A householder will have false notions (vikalp) that, 'I am aquiring things,' whereas an ascetic will have false notions that 'I am renouncing.' Just imagine, there is nothing but vikalp, vikalp, and vikalp! In such a situation, how can one become nirvikalp (free from the belief that, ‘I am Chandubhai’ and with the right belief that, ‘I am pure Soul’)?

From the moment you understand, 'Every Soul is a pure Soul (Shuddhatma)', the progression towards the absolute Self (Parmatma) starts for you!

If the realization of the absolute Self (Parmatma) happens, then there is Samkit (right belief of 'I am pure Soul'). If One experiences the absolute Self, then One himself is the absolute Self indeed!

I am Chandubhai’ is wrong belief (mithya darshan). When it departs and the conviction that ‘I am Pure Soul’ gets established, that is the right belief (samyak darshan)!

In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within.

If egoism is there, the benefit of the Self cannot be obtained and if the Self is there, the benefit of egoism cannot be obtained.

I am intrigued by the beauty of love. I was moved by the love of beauty.

My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn’t have My-ness (mamata), He has the eternal element (experience of Pure Soul).

Pure Soul and circumstances; there are only these two; but the disturbance of egoism does not allow it to be at peace.

Nothing can be attained until all supports other than those of the pure Soul have been eliminated.

Real Purusharth (spiritual effort to progress as the Self) is shukladhyan (the internal state that renders the constant awareness of ‘I am pure Soul’). While relative purusharth (effort) is dharmadhyan (the virtuous internal state of being that prevents one from hurting oneself or others).

The art of letting go is art in it's purest form.

The pure Soul is the One that Knows and Sees. The one that engages in attachment and abhorrence is the discharging relative self (pratishthit atma)!

Worshipping ‘Gnani Purush’ [the enlightened one] is equal to worshiping the Pure Soul and it is indeed same as the worship of absolute supreme Self (Parmatma). And it is the main cause for moksha [final liberation].

The prayer of a pure heart never goes in vain!

We are angels just like the rest of our brothers and sisters.

With egoism at the center, the awareness of all worldly things can be set beautifully. The awareness of ‘I am Pure Soul’ can never setup with ego being at the center.

The Lord's domain is the domain of the pure Soul (Shuddhatma) where nothing is displaced. No distress arises.Whether one gets a fever, whether the body is about to die, or even if the body is going to live, nothing wavers within. There is no dakhal (effects of interference done by the ego in the unfolding karma) whatsoever. What has the Self got to lose? If anything is going to be lost, it will be that of the neighbor!

Vitarags [the enlightened one] do not have a desire for giving or receiving charity. They are in the state of ‘shuddh upyog’ [pure awareness of pure soul].

Your vyavahaar (worldly interactions) should be pure, only then can the self become pure. Nobody should complain [about you].