Best 35 quotes in «elite quotes» category

The beasts of the field and forest had a Lion as their king. He was neither wrathful, cruel, nor tyrannical, but just and gentle as a king could be. During his reign he made a royal proclamation for a general assembly of all the birds and beasts, and drew up conditions for a universal league, in which the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, should live together in perfect peace and amity. The Hare said, “Oh, how I have longed to see this day, in which the weak shall take their place with impunity by the side of the strong.” And after the Hare said this, he ran for his life.

There is a superior unity of all those who despite all, fight in different parts of the world the same battle, lead the same revolt, and are the bearers of the same intangible Tradition. These forces appear to be scattered and isolated in the world, and yet are inexorably connected by a common essence that is meant to preserve the absolute ideal of the Imperium and to work for its return.

The old men were still running the country. The politicians who had caused millions of deaths were now celebrating, as if they had done something wonderful.

There is today a division of labor between the elite and the masses. In medieval Europe aristocrats spent their money carelessly on extravagant luxuries whereas peasants lived frugally minding every penny. Today the tables have turned. The rich take great care managing their assets and investments, while the less well-heeled go into debt buying cars and televisions they don't really need.

The Left finds itself up to its knees in these paradoxes because - deprived of its old aims by the end of the Cold War and the end of heavy industry - it needs new masses to serve as a replacement proletariat. It too readily and thoughtlessly accepted Muslims as convenient substitutes for the white working class which has now ceased to support it, or vanished altogether. It has also fallen under the influence of revolutionaries far more subtle and effective than the Russian Bolsheviks and Trotskyist rump. The gaping space left by the death of classical political revolutionary socialism has been filled by the spirit of 1968. That spirit will accept almost any ally against social and cultural conservatism, and against the Christianity that lies beneath those forces. This is why the sexual revolution has become so inseparably linked to the cultural and political revolutions. The 1968 ideology is not merely a ready-made and self-righteous political system, with clear position on every major controversy. It is a limitless process of personal liberation from conscience, guilt and restraint, dressed in the flashy robes of moral superiority. These features are happily combined - in this particular generation - with personal ambition and worldly wealth. In all the most well-regarded and rewarded trades and professions, especially broadcasting, the law and the arts, a full set of 1968 opinions is an asset and an aid to social advancement. Rejection of these opinions is a grave disadvantage.

[...] there is one inexorable law of technology, and it is this: when revolutionary inventions become widely accessible, they cease to be accessible. Technology is inherently democratic, because it promises the same services to all; but it works only if the rich are alone using it. When the poor also adopt technology, it stops working. A train used to take two hours to go from A to B; then the motor car arrived, which could cover the same distance in one hour. For this reason cars were very expensive. But as soon as the masses could afford to buy them, the roads became jammed, and the trains started to move faster. Consider how absurd it is for the authorities constantly to urge people to use public transport, in the age of the automobile; but with public transport, by consenting not to belong to the elite, you get where you're going before members of the elite do.

The Renaissance was not a civilization of small shopkeepers and artisans, nor of a well-to-do, half-educated middle class, but rather the jealously gaurded possession of a highbrow and Latinized elite. This consisted mainly of those classes of society which were associated with the humanistic and Neeplatonic movement - a uniform and, on the whole, like-minded intelligentsia such as, for example, the clergy, taken as a totality, had never been. The important works of art were intended for this circle. The broader masses either had no knowledge at all of them or appreciated them inadequately and from a non-artistic point of view, finding their own aesthetic pleasure in inferior products. This was the origin of that unbridgeable gulf between an educated minority and an uneducated majority which had never been known before to this extent and which was to be such a decisive factor in the whole future development of art.

Though he never articulated it, I know Tiger believed in the idea of the Package. It went along with the sense of destiny his father had passed to him - that he was put on this earth to do something extraordinary with his special qualities, to "let the legend grow." But those qualities, foremost among them an extraordinary ability to focus and stay calm under pressure, also included selfishness, obsessiveness, stubbornness, coldness, ruthlessness, pettiness, and cheapness. When they were all at work in the competitive arena, they helped him win. And winning gave him permission to remain a flawed and in some ways immature person.

Any government that places profit before people is pure evil.

What Mr. Rothschild had discovered was the basic principle of power, influence, and control over people as applied to economics. That principle is "when you assume the appearance of power, people soon give it to you." Mr. Rothschild had discovered that currency or deposit loan accounts had the required appearance of power that could be used to INDUCE PEOPLE [WC emphasis] (inductance, with people corresponding to a magnetic field) into surrendering their real wealth in exchange for a promise of greater wealth (instead of real compensation). They would put up real collateral in exchange for a loan of promissory notes. Mr. Rothschild found that he could issue more notes than he had backing for, so long as he had someone's stock of gold as a persuader to show to his customers. Mr. Rothschild loaned his promissory notes to individuals and to governments. These would create overconfidence. Then he would make money scarce, tighten control of the system, and collect the collateral through the obligation of contracts. The cycle was then repeated. These pressures could be used to ignite a war. Then he would control the availability of currency to determine who would win the war. That government which agreed to give him control of its economic system got his support.

Does that mean that all one has to do is wait for the right moment? It was not just a question of that, as Hesse explained: the vita active and the vita contemplativa stand in a very sensitive relation to one another, which must constantly be rebalanced. He would come to summarize this in 1956: 'The flaw in our questioning and complaining is presumably this: namely, that we desire to have something given to us from outside that we can only attain within ourselves, through our own dedication. We demand that life must have a meaning - yet it has precisely as much meaning as we are able to impart to it.' This led him on to formulate the idea of a elite, a secret society, the invisible realm of the league of those taking part in The Journey to the East and finally to The Glass Bead Game - the 'monastery for free spirits' that Nietzsche had in mind and that Hesse affirmed and rejected in equal measure: 'In short, wanting to improve humanity is always a hopeless task. That is why I have always built my faith on the individual, for the individual can be educated and is capable of improvement, and according to my faith it has always been and still remains the small elite of well-intentioned, dedicated, and courageous people who are the guardians of all that is good and beautiful in the world.

…the very commonness of common sense makes it unlikely to have any appeal to the anointed. How can they be wiser and nobler than everyone else while agreeing with everyone else?

When God speaks about equity, that choice of word, makes us understand that God is not referring to the leaders of the land or the elite this time around. He is actually talking about how ordinary citizens of the land relate to each other in fairness and impartiality

As a manager in the Ivy League, I discovered that the upper management team were seriously undermining my ability to manage my own staff. It was so bad that I eventually left. I now advise people not to work for the Ivy League.

Champions realise that defeat - and learning from it even more than from winning - is part of the path to mastery.

He’s [G.H.W. Bush] never had to do a day’s work in his life.

(...) grabbing what you can get isn't any less wicked when you grab it with the power of your brains than with the power of your fists.

El humanista, por ejemplo, puede concebir la élite no como un plano o categoría social, sino como el conjunto de los individuos dispersos que intentan superarse a sí mismos y que, en consecuencia, son más nobles, más eficientes, como hechos de mejor clase. No importa que sean pobres o ricos, que ocupen altas o bajas posiciones, que sean aclamados o despreciados: son élite por la clase de individuos que son. El resto de la población es masa, la cual, según esta concepción, yace indolente en una incómoda mediocridad.

How simple the American narrative. Suppose you have two hands. The American political system will cut off both hands. You’ll then hear that those with one hand will be along the upper class and those with two will be part of the elite few. Then politicians will come along and tell you their plan for giving each American two hands. The people will buy into this and fight the disillusioned in favor of the politician. They are never for themselves and the politicians are only for themselves so no one is for the people.

In the end… he would choose Campisi. In the end… she would choose Abandonato. In the end… there would be bloodshed.

If you are frustrated with the elite of your society, do something about it.

I still remember when the Paradise Papers and the Panama Papers came out and revealed that all the rich people in the world are part of huge criminal conspiracy to dodge taxes and hoard stolen wealth in offshore accounts and literally nothing is happened.

I like to believe that I have a better understanding of ground realities than those who live in airconditioned elite areas in Dubai and Karachi.

I remember how excited I was to work for the Ivy League. By the time I left, I would not advise anyone to work for them.

It's easy for common people to say what they think about the government. No one listens to them.

I was surprised when I discovered my mercury poisoning that the company had changed its mercury handling policies years earlier and had not informed me.

One of the key characteristics of an elite corps is its susceptibility to those more powerful than itself. Elite power is naturally attracted to a power hierarchy and fits itself neatly, obediently into the one that promises the most personal benefits. Here is the Achilles’ heel of armies, police and bureaucracies.

Out of all of my employers, the Ivy League was by far the worst.

It would be well to realize that the talk of ‘humane methods of warfare’, of the ‘rules of civilized warfare’, and all such homage to the finer sentiments of the race are hypocritical and unreal, and only intended for the consumption of stay-at-homes. There are no humane methods of warfare, there is no such thing as civilized warfare; all warfare is inhuman, all warfare is barbaric; the first blast of the bugles of war ever sounds for the time being the funeral knell of human progress… What lover of humanity can view with anything but horror the prospect of this ruthless destruction of human life. Yet this is war: war for which all the jingoes are howling, war to which all the hopes of the world are being sacrificed, war to which a mad ruling class would plunge a mad world.

Oh, now my Erin, she'd smile down on me no matter where I walked." Grandpop smiled that little smile again. "But I'd be separated from her, and I'd feel that separation in my soul, you see?" Nathan shook his head. Grandpop sighed. "You have the Irish eyes, boy. One of these days, you'll see from eyes, not your own, feel with a heart outside your chest. Wild Irish eyes. Nathan. When you love, love well and love true, and take care, lad, because those Irish eyes are windows into not just your own soul, but the soul of the one you love." Grandpop looked out at his Erin's grave. "And when you lose that heart, you can't leave the places where your memories are the best. And if I left her, I'd not be buried beside her.

Robert Ashford possessed one of the key character flaws necessary to a traitor. He thought he was smarter than everyone else. This allowed the overeducated career bureaucrat to sell out his own country, because he believed he knew what was best for his nation and its people.

People with advantages are loathe to believe that they just happen to be people with advantages. They come readily to define themselves as inherently worthy of what they possess; they come to believe themselves 'naturally' elite; and, in fact, to imagine their possessions and their privileges as natural extensions of their own elite selves.

Planet Earth has rules that can’t be broken, no matter how rich or poor you are. You either have a nine to five job, you’re an artist constantly producing art, you’re a businessman, or you stay home cleaning and taking care of children. And no matter if you’re a man or a woman, the same rule applies to you. You break it, and life breaks you.

Shame on the misguided, the blinded, the distracted and the divided. Shame. You have allowed deceptive men to corrupt and desensitize your hearts and minds to unethically fuel their greed.

si todos disfrutasen por igual del lujo y del ocio, la gran masa de seres humanos, a quienes la pobreza suele imbecilizar, aprenderían muchas cosas y empezarían a pensar por sí mismos; y si empezaran a reflexionar, se darían cuenta más pronto o más tarde que la minoría privilegiada no tenía derecho alguno a imponerse a los demás y acabarían barriéndoles