Best 4 quotes of Jonathan Mills on MyQuotes

But it is strange and I think quite wrong that conservative Protestantism, which used to repudiate the tradition of celibacy, is now assuming that celibacy is the right way of life for a large number of men as a matter of course simply because they aren't 'heterosexual' - that is, because they lack the commitment-phobic lust that prompts other men towards all attractive women regardless of marriage covenants. Similarly, Roman Catholic authority, which used to teach that a special grace was required for a life of celibacy, now teaches that celibacy is the right way of life for such men as a matter of course, as though they were incapable of giving and receiving the love and friendship that many women seek from marriage far more than anything else

Shouldn't we at least be asking whether the transcending of venereal desire that marriage requires of a mostly or entirely 'heterosexual' man who marries for the sake of love, friendship, and raising a family isn't more or less the same as the transcendence required of a man whose venereal desire is 'oriented' mostly or entirely toward men but who restrains these drives, and who marries for the sake of love, friendship and raising a family? Of course, men with little venereal desire for women can't proceed towards marriage driven by such desire. For them, marriage must develop from friendship. But wouldn't it be better if all marriages developed from friendship?

So it is in our HEART, not in our sexualness, that we human beings think and decide how to live - even if the decision is to indulge in venery of whatever sort. A man sees the complementarity of woman and man not through the eyes of lust but in his heart. Jacob's lust for Rachel distracted him from perceiving the virtue of Leah, a virtue to complement or complete his. It's in his heart, not through the lust of his eyes, that a man sees or learns to see the complementation of woman and man. If a man is 'homosexual' or has little lust toward attractive women, this is no obstacle to his perceiving woman as his complement or helper.

So when a 'heterosexual' man learns to appreciate the noble woman of Proverbs 31, regardless of her looks, he is transcending his sexuality, not EXPRESSING it. Jacob labored fourteen years for Rachel 'beautiful in form and beautiful of face.' But Leah of the 'tender eyes' (Gen. 29:17) proved a much better and nobler wife. Perhaps a 'homosexual' man - a man whose venereal desires are focused more on men than on women - would not have been distracted by Rachel's looks and could have seen Leah's goodness and nobility from the beginning, as Jacob did not (29:30f). Biblically, the dwindling of such desire is not grounds for divorce (Mal. 2:14-16).