Best 35 quotes of James Castleton on MyQuotes

Agape is a sobering love to receive, for it says, ‘If I cannot love you for who you are, then I will do so despite who you are.’ It is unique in that it is able to love those whom it cannot like.

Agape makes 'neighbors' out of those who would otherwise be our enemies.

All philosophical traditions have attempted to distinguish a sense of emotional well-being that is lasting and “true” from one that is temporary and “false”—an experience that is enduring and independent of circumstance from one that is fleeting because it depends on circumstance.

As beings conscious of our own consciousness, we don’t want our lives defined so much as we want them explained. We want to understand why we are here, what we are to do with this life and according to what principles we are to live. We want to know whether our lives mean anything and if they do, in what that meaning consists and how we are to secure it.

Because I did not understand the difference between meaning and happiness, I did not appreciate that life could be meaningful without being happy. I didn’t understand that meaning and happiness are occasionally opposed, such that the self-sacrifice that yields meaning may come at the cost of the very things on which happiness most depends. I erroneously assumed that if I were unhappy then my life lacked significance.

Everyone who reaches out to God does so out of a sense of need, but as one approaches God and begins to see Him more clearly, the question becomes less about what He can do for us than about what a relationship with Him will cost us … We initially approach God on our terms, seeking something from Him, only to recognize later that God has His own terms for a relationship.

God is not indifferent to suffering. In suffering He created us knowing, in the moment of creation, the necessity of the crucifixion. Christ suffered that we might have confidence that God understands our suffering. In suffering, God reconciled His beloved to Himself. In suffering, He makes us like Himself …

God will spare no pains necessary to bring us into relationship with Himself, even as that may mean permitting whatever pain is necessary to do so. Suffering is the grist by which the mill of faith yields the raw material of new character, greater insight and deeper relationship with God.

Great hardship always seems to be the prerequisite to meaningful spiritual growth.

Happiness fades by design, precisely because it’s a means to an end, not an end in itself. We continually need to meet our psychological, emotional, and physical needs to remain healthy. If one meal were enough to provide lasting happiness, we would slowly starve to death afterward … Consequently, there’s a limit to our happiness, which is defined by the amount required to satisfy a biological need. Exceed this amount, and the result isn’t more happiness but the discomfort and disease that follow from overindulgence. While some may be good, more isn’t necessarily better, and too much of a good thing can be a bad thing.

Happiness is the sense that my life is good because my biological needs are being met. Meaning is the sense that my life is significant because it has met the needs of another. Happiness bestows the feeling that I am whole. Meaning bestows the feeling that I matter and am valued. Happiness is an event, and meaning is a state. Happiness is the means to an end; meaning is an end in itself. Happiness fades; meaning accumulates.

Happiness is true, even though it fades, and meaning is also true, despite the fact that it endures. Those experiences that define what it most means to be human are true not because they endure, they are true because they are meaningful. Being human is not about being happy, not because happiness fades, but because the apex of the human experience is not happiness but meaning. Meaning endures not because it is true but because it is not dependent on circumstance. Happiness is transient not because it is false but precisely because it is dependent on circumstance. Each emotional experience is true in its proper domain. What makes one fleeting and the other lasting is not truth but the fact that one belongs to the temporal and the other to the eternal.

Holiness doesn’t demand denial of happiness, only selfishness. Where unhappiness exists in a relationship, I would submit that such isn’t the price of holiness but a sign of sin. It is an indication that one or both partners is holding to the wrong value system, that of self-love.

Holiness doesn’t demand denial of happiness, only selfishness. Where unhappiness exists in a relationship, I would submit that such isn’t the price of holiness but a sign of sin. It is an indication that one or both partners is holding to the wrong value system, that of self-love. When husbands and wives love each other with agape, they meet the deepest needs God designed to be met in the very manner He intended. The result is a joy that is complete and a relationship where happiness is the fruit of holiness and meaning is the consequence of a loving relationship.

Immature love seeks to change the beloved for its own benefit. Mature love seeks to see the beloved change for their benefit. Sacrificial love recognizes that there may be wounds so deep that their beloved may not be able to change. It is content to care, sometimes without the contentment which is to be found in being cared for.

I pray for insight where the path is veiled, fortitude where the obstacles appear insurmountable, endurance where the destination seems unattainable, and equanimity when all that remains is to accept the journey.

Love may be the most excellent way, but it is also a difficult path to follow and one on which we will most assuredly stumble and fall. If we are not to lose our way, Humility must be our guide, and if we are to surmount disappointment and regain our footing, Forgiveness must be our porter.

Natural lovers remain committed to the circumstances of their marriage as long as it continues to work for them. Because persons of faith remain committed to their marriage, regardless of circumstances, it continues to work for them.

Purpose, meaning, and hope are the edge of a coin; on one side is imprinted the image of God; and on the other is self … As complicated as life seems at times, the mystery of fulfillment and the paradox of contentment are as simple as that. What makes life complicated, I suspect, isn’t the choice between these two value systems and the paths they define, sin and holiness, so much as it is our unwillingness to make the choice between the two.

The journey to faith begins in a yearning for meaning and ends in love. Love is born out of the gratitude of a heart broken over its own sin and mended by grace. I would wish for a heart so broken that my gratitude, and therefore my love, would know no limits.

The less fortunate will never have what they need until we who are more fortunate realize how little we require to be happy.

The major dilemma in life arises when it is assumed that meaning is simply a greater degree of happiness, such that the more one indulges physiological needs, the more likely it is that life will be experienced as meaningful.

The measure of a man consists less in his present perfection than in his willingness to be perfected. A man will be remembered most, not for his accomplishments, but for his character.

The measure of a man’s character may be the manner in which he treats the one who can do him no good, but the measure of his heart is the manner in which he loves the one who has hurt him. He who is unloving in his pain was never really loving in his happiness.

The question is not whether our life is purposeful, but whether that purpose leads to a hope which is proper to our nature as human beings, for only then will life be meaningful.

There is not a “true” happiness and a “false” happiness. Only happiness and meaning. The key to happiness is to realize that it is not the same thing as meaning.  The key to meaning is to realize that it is to be found neither in the pursuit, nor in the denial, of happiness. Happiness speaks to our health, meaning to our hope. The former provides for the necessities of life, the latter a reason for living… Happiness is the consequence of properly loving ourselves. Meaning is the consequence of loving others as ourselves.

There is nothing in our biology that should prompt the fear of death, the longing for meaning, or that should despair the absence of meaning. Such thoughts presuppose something beyond our biology to be feared, longed for, or despaired. Take away the pain of death, and there is nothing in death that is intrinsically threatening. Take away existence, and meaning loses its meaning. Admit the finitude of existence, and despair over life’s finitude is illogical and unnecessary. The fact that such emotions persist … indicates that their understanding is from another source. That they motivate us despite our biology indicates an origin apart from our material nature.

The terrible poverty of pride is that there is nothing that can be taken in selfishness which will exceed what is received when nothing is expected and everything is offered.

Thoroughly selfish individuals can be entirely happy. They will be unlikely to find life very meaningful. To such individuals, meaning often seems accidental, coincidental, or tangential … The reason this is so is that selfish people will find life meaningful only when they are not themselves; when they forget their selfish desires and act in a manner more consistent with agape (selfless love). Meaning seems accidental, coincidental or tangential to their lives because, by and large, selflessness is accidental, coincidental and tangential to their lives. There is nothing unpredictable about meaning, only the presence of selflessness in the life of a selfish person.

Through Scripture I came to the conclusion that I was prone on the one hand to think of God as less righteous than He is and myself as more righteous than I am, yet on the other hand to consider God as less compassionate and forgiving than He is and myself more compassionate and forgiving than I am. I had confused myself with God.

To comprehend the measure of one’s lovelessness, one need only contemplate the extent to which envy, spite, arrogance, anger, frustration, irritation, impatience, gossip, criticism, and scorekeeping characterize not only one’s behavior but also one’s thoughts, actions, and speech for where patience, equanimity, humility, forgiveness, graciousness, forbearance, optimism, hope, and endurance are absent, so, too, is love.

Too many seek the “good” life, whereas only a life of meaning will satisfy the existential ache within our breasts that begs the question of why we are here, what we are to do with this life, and according to what principles we are to live. This is a question best answered at the beginning, not at the end, of our lives, for the answer will determine not only the direction of our lives but also whether we will die in comfort and peace or in hopelessness and despair.

We are born with a broken heart. Born with a sorrow we can only later articulate. Born missing the most essential aspect of what we need to live a fulfilling life … born without a sense of meaning.

We are living in an era where mental health has become equated with, and measured by, the success of our interpersonal relationships, particularly the extent to which they bring us happiness. Yet as important as it is to be able to live peaceably with others, mental and interpersonal health ultimately require the ability to be at peace in the solitude of oneself and to enjoy, and be enriched by, the company of one’s own thoughts.

We should live lives of intentionality, for every life ends in death, but not every death ends in peace. The type of death one wishes to experience determines the type of life one ought to live. We should begin with the end in view, and in our journey we should never lose sight of the destination. The meaning of death holds the key to the meaning of life.