Best 15127 quotes in «god quotes» category

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    In the midst of the adversity, we can still strive by the grace of God

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    In the morning, lift my hands towards the heavens. And surrender my heart in prayer to the Most High God.

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    In the midst of the turbulence, lift up your voice and praise God. He will fight the battle for you.

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    In the midst of trouble,mankind will get many redemptions to God but never has he rendered to the fallen angels.

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    In the moment of decision, may you hear the voice of the Creator saying, ‘This is right road, travel on it.

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    In the morning sow thy seed, and in the evening withhold not thine hand: for thou know not whether shall prosper, either this or that, or whether they both shall be alike good.

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    In the name of God, they stole her time and her freedom, putting shackles on her heart. They preached about God's kindness, but preached twice as much about his wrath and intolerance.

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    In the name of Him Who created and sustains the world, the Sage Who endowed tongue with speech. He attains no honor who turns the face from the doer of His mercy. The kings of the earth prostate themselves before Him in supplication. He seizes not in haste the disobedient, nor drives away the penitent with violence. The two worlds are as a drop of water in the ocean of His knowledge. He withholds not His bounty though His servants sin; upon the surface of the earth has He spread a feast, in which both friend and foe may share. Peerless He is, and His kingdom is eternal. Upon the head of one He placed a crown another he hurled from the throne to the ground. The fire of His friend He turned into a flower garden; through the water of the Nile He sended His foes to perdition. Behind the veil He sees all, and conceal ed our faults with His own goodness. He is near to them that are downcast, and accepts the prayers of them that lament. He knows of the things that exist not, of secrets that are untold. He causes the moon and the sun to revolve, and spreads water upon the earth. In the heart of a stone hath He placed a jewel; from nothing had He created all that is. Who can reveal the secret of His qualities; what eye can see the limits of His beauty? The bird of thought cannot soar to the height of His presence, nor the hand of understanding reach to the skirt of His praise. Think not, O Saadi, that one can walk in the road of purity except in the footsteps of Mohammed (Peace and Blessings be Upon Him)

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    In the non-dual state, God, soul and universe are essentially one absolute system which is all-pervading, uncreated, self-luminous and eternal.

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    In the monotheistic age, God was viewed as the one who causes and does everything, and hence humans were not entitled to make something, let alone a great deal, of themselves. In humanistic epochs, by contrast, man is considered the being responsible for causing and doing everything - but consequently no longer has the right to make little or nothing of himself. Whether people now make nothing or much of themselves, they commit - according to traditional forms of logic - an inexplicable and unpardonable error. There is always a surplus of differences that cannot be integrated into any of the prescribed systems of life-interpretation. In a world that belongs to God, human beings make too much of themselves as soon as they raise their heads; in a world that belongs to humans, they repeatedly make too little of themselves. The possibility that the inequality between humans might be due to their asceticisms, their different stances towards the challenges of the practising life - this idea has never been formulated in the history of investigations into the ultimate causes of difference between humans. If one follows this trail, it opens up perspectives that, being unthought-of, are literally unheard-of.

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    In the new faith, there is only one commandment. It is this commandment, and this commandment alone, that must be followed to end the times of suffering, which are soon to come. FORSAKE USURY.

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    in the name of a god who was always a ghost

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    In the past, the starting point of my relationships was what I wanted instead of what God wanted. I looked out for my needs and fit others into my agenda. Did I find fulfillment? No, I found only compromise and heartache. I not only hurt others; I also hurt myself, and most seriously, I sinned against God.

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    In the past you have suppressed and denied the ego system. The ego has not been raised to awareness, but once you start to raise it to awareness and the stuff starts getting flushed up, there is a strong tendency to want to project. Even though the ego is now being unveiled, you are seeing that the mind is still very strongly invested in it and that is where the guilt comes in. The transcendence will eventually come where we are able to detach in our mind from those false thoughts, from the attack thoughts; we will be able to just calmly see the false as false. But that is one of the stages that we go through. Once it starts to get flushed up there is a real tendency to project – to be what Jesus calls the unhealed healer. You want to go around and give healing without having healed yourselves and it is just to watch as we do this, and go through it.

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    In the pursuit of knowledge, we know God, the source of knowledge and wisdom.

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    In the pursuit of wholeness, there will surely be challenges but you need to keep going.

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    In the same way that we love God with the love He's given us, I played music back to the author of music itself.

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    In the secret recesses of man's nature the grace is given disposing and enabling him to yield. Though the will must at last act from its own resources and deliberate impulse, it is influenced through the feeling and the understanding in such a manner as to give it strength. It is utterly hopeless to penetrate this mystery: it is the secret between God's Spirit and man's agency. There is a Divine operation which works the desire and acts in such a manner as not to interfere with the natural freedom of the will. The man determines himself, through Divine grace, to salvation: never so free as when swayed by grace.

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    In the process of living, don't kill the God in you and search for the God in temple

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    In the scriptures there is no such thing as righteous pride—it is always considered a sin. Therefore, no matter how the world uses the term, we must understand how God uses the term so we can understand the language of holy writ and profit thereby.

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    In the pursuit of knowledge, we know God.

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    In the same way you can find God in the beauty of nature, you can find God in the beauty of the destitute. We're not meant to just admire the trees, we're meant to share life.

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    In the silence, while awaiting the distant footsteps of death he heard someone weeping! O God, was that you?

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    In the wilderness, God performs His mighty miracles.

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    In the West we are so addicted to the notion of progress that we project this idea onto our spiritual life, and can become very confused by the dawning realization that He whom we seek is always with us, that we are always close to Him but do not know it. The spiritual path is a process of revealing this nearness, the intimacy of love that is always with us.

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    In the wilderness, we experience the faithfulness of God.

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    In the wilderness, we walk and keep the way of the Creator

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    In the stillness I find my heart growing hot while I seek the person I have already found. God is so much more than I know.

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    In the strength of God, you can crush any army

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    In the West, of course, God has been dead for some time. What remains is religion as social belief, which is at best a moral code and at worst social etiquette.

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    In the wilderness, be not afraid. Trust God to deliver you.

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    In the world as it is, torn with agonies and dissensions, we need some direction for our souls which is never away from us; which, without enslaving us or narrowing our vision, enters into every detail of our life. Everyone longs for some such inward rule, a universal rule as big as the immeasurable law of love, yet as little as the narrowness of our daily routine. It must be so truly part of us all that it makes us all one, and yet to each one the secret of his own life with God. To this need, the imitation of Our Lady is the answer; in contemplating her we find intimacy with God, the law which is the lovely yoke of the one irresistible love.

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    In the wilderness, our faith is tested, and God faithfulness is manifested.

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    In the worldly life, there is god in man and there is god even in women. God is he who remains detached and ‘sees’ everything.

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    In this lies Man's true freedom: in determination to worship only the God created by our own love of the good.

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    In this life you will have some trials and tribulations. You cannot allow what happens to you to dictate who and what you become. Make a decision to do better and be better.

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    In this universe, even what is called evil, when it is rightly ordered and kept in its place, commends the good more eminently, since good things yield greater pleasure and praise when compared to the bad things. For the Omnipotent God, whom even the heathen acknowledge as the Supreme Power over all, would not allow any evil in his works, unless in his omnipotence and goodness, as the Supreme Good, he is able to bring forth good out of evil. What, after all, is anything we call evil except the privation of good? In animal bodies, for instance, sickness and wounds are nothing but the privation of health. When a cure is effected, the evils which were present (i.e., the sickness and the wounds) do not retreat and go elsewhere. Rather, they simply do not exist any more. For such evil is not a substance; the wound or the disease is a defect of the bodily substance which, as a substance, is good. Evil, then, is an accident, i.e., a privation of that good which is called health. Thus, whatever defects there are in a soul are privations of a natural good. When a cure takes place, they are not transferred elsewhere but, since they are no longer present in the state of health, they no longer exist at all.

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    In this universe we all need to be protected and if we don’t need any protection at all, it means that we are either dead or become a kind of god!

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    In the years since the disaster, I often think of my friend Arturo Nogueira, and the conversations we had in the mountains about God. Many of my fellow survivors say they felt the personal presence of God in the mountains. He mercifully allowed us to survive, they believe, in answer to our prayers, and they are certain it was His hand that led us home. I deeply respect the faith of my friends, but, to be honest, as hard as I prayed for a miracle in the Andes, I never felt the personal presence of God. At least, I did not feel God as most people see Him. I did feel something larger than myself, something in the mountains and the glaciers and the glowing sky that, in rare moments, reassured me, and made me feel that the world was orderly and loving and good. If this was God, it was not God as a being or a spirit or some omnipotent, superhuman mind. It was not a God who would choose to save us or abandon us, or change in any way. It was simply a silence, a wholeness, an awe-inspiring simplicity. It seemed to reach me through my own feelings of love, and I have often thought that when we feel what we call love, we are really feeling our connection to this awesome presence. I feel this presence still when my mind quiets and I really pay attention. I don’t pretend to understand what it is or what it wants from me. I don’t want to understand these things. I have no interest in any God who can be understood, who speaks to us in one holy book or another, and who tinkers with our lives according to some divine plan, as if we were characters in a play. How can I make sense of a God who sets one religion above the rest, who answers one prayer and ignores another, who sends sixteen young men home and leaves twenty-nine others dead on a mountain? There was a time when I wanted to know that god, but I realize now that what I really wanted was the comfort of certainty, the knowledge that my God was the true God, and that in the end He would reward me for my faithfulness. Now I understand that to be certain–-about God, about anything–-is impossible. I have lost my need to know. In those unforgettable conversations I had with Arturo as he lay dying, he told me the best way to find faith was by having the courage to doubt. I remember those words every day, and I doubt, and I hope, and in this crude way I try to grope my way toward truth. I still pray the prayers I learned as a child–-Hail Marys, Our Fathers–-but I don’t imagine a wise, heavenly father listening patiently on the other end of the line. Instead, I imagine love, an ocean of love, the very source of love, and I imagine myself merging with it. I open myself to it, I try to direct that tide of love toward the people who are close to me, hoping to protect them and bind them to me forever and connect us all to whatever there is in the world that is eternal. …When I pray this way, I feel as if I am connected to something good and whole and powerful. In the mountains, it was love that kept me connected to the world of the living. Courage or cleverness wouldn’t have saved me. I had no expertise to draw on, so I relied upon the trust I felt in my love for my father and my future, and that trust led me home. Since then, it has led me to a deeper understanding of who I am and what it means to be human. Now I am convinced that if there is something divine in the universe, the only way I will find it is through the love I feel for my family and my friends, and through the simple wonder of being alive. I don’t need any other wisdom or philosophy than this: My duty is to fill my time on earth with as much life as possible, to become a little more human every day, and to understand that we only become human when we love. …For me, this is enough.

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    In times of trouble, be strong. And wait patiently for God to rescue you.

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    In this world, you are very much like a water hose in the garden. Love flows through you, just as water runs through this hose. Love comes from God, just as water comes from the well. The water doesn’t depend on the hose, just as God doesn’t depend on you. But the water needs the hose to pour on the garden, and the flowers need the water. God needs you to pour his love in the world, and people need his love.

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    In times of solitude, I have find rest for my soul and uphold the glory of inner peace.

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    In times of solitude, we are still to hear the voice of God.

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    In times of trials and hardships, we must not give up but to get up. Facing it with courage, God's with us.

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    In times of trouble, turn to God.

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    In understanding and developing your true identity, you can stand on solid ground because you are a person of God’s unique creation

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    In vain a zealous evangelist with a fely hat and flowing tie threads his way through the crowd, crying without cease: 'God is great and good. Come unto Him.' On the contrary, they all make haste toward some trivial objective that seems of more immediate interest than God.

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    Inventors make something out of anything, but God makes something out of nothing. Elohim needs no raw materials.

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    Invest your time and life into your calling

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    Invest your time in what you are passionate about and you will never leave the world a mediocre