Best 5885 quotes in «evil quotes» category

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    What I don't like about the music industry is everything. It's very Satanic, people are evil, they talk about money, they talk about things that don't really matter, and they brainwash everybody.

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    What I have learned from my work up to now, is to try to be open, but also protect myself by not letting the good and the evil get too much importance.

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    What is an evil man? The man is evil who coerces obedience to his private ends, destroys beauty, produces pain, extinguishes life.

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    What is evil? There is no such thing. In Buddhism we don't recognize evil and therefore we don't give it any power over us.

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    What is forgotten, however, is that many times the Good we create leads to Evil that will destroy us.

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    What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.

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    What, I should only trust good people? Man, good people get bought and sold every day. Might as well trust somebody evil once in a while, it makes no more or less sense.

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    What is life but being conscious? And good and evil are manifestations of consciousness. If you reject one, you're not getting the whole thing that's there to be had.

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    What I'm saying is people like Hoodwink are not kind of evil villains, they're part of humanity. We can choose to disassociate ourselves from them and we can choose to pretend they're not there, but they are. We're all together in this.

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    What I say is that the supreme and singular joy of making love resides in the certainty of doing evil.

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    What is done out of love always occurs beyond good and evil.

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    What is forgotten cannot be healed, and that which cannot be healed easily becomes the cause of greater evil.

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    What is meant by charity? Charity is not fundamental. It is really helping on the misery of the world, not eradicating it. One looks for name and fame and covers his efforts to obtain them with the enamel of charity and good works. He is working for himself under the pretext of working for others. Every so-called charity is an encouragement of the very evil it claims to operate against.

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    What is more obscene: the idea that one can apologize for the hubris and deceit that is Obama and his health care, or the actual need some have for an apology from an entity so evil that he would toy with the lives of millions as though they were insects and he God? This is hard to tell.

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    What is the price-current of an honest man and patriot to-day? They hesitate, and they regret, and sometimes they petition; but they do nothing in earnest and with effect. They will wait, well disposed, for others to remedy the evil, that they may no longer have it to regret. At most, they give only a cheap vote, and a feeble countenance and Godspeed, to the right, as it goes by them.

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    What is their potential for evil; what is their potential for wickedness? That's the only time that those characters become interesting to watch.

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    What is the average type of a counterfeit church? A hammock, attached on one side to the cross, and, on the other, held and swung to and fro by the forefinger of Mammon; its freight of nominal Christians elegantly moaning meanwhile over the evils of the times, and not at ease unless fanned by eloquence and music, and sprinkled by social adulations into perfumed, unheroic slumber.

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    What is there so fearful as the expectation of evil tidings delayed? ... Misery is a more welcome visitant when she comes in her darkest guise and wraps us in perpetual black, for then the heart no longer sickens with disappointed hope.

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    What is the benefit of fasting in our body while filling our souls with innumerable evils? He who does not play at dice, but spends his leisure otherwise, what nonsense does he not utter? What absurdities does he not listen to? Leisure without the fear of God is, for those who do not know how to use time, the teacher of wickedness.

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    What is wanted - whether this is admitted or not - is nothing less than a fundamental remolding, indeed weakening and abolition of the individual: one never tires of enumerating and indicating all that is evil and inimical, prodigal, costly, extravagant in the form individual existence has assumed hitherto, one hopes to manage more cheaply, more safely, more equitably, more uniformly if there exist only large bodies and their members.

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    What is there so ponderous in evil, that a thumb's bigness of it should outweigh the mass of things not evil, which were heaped into the other scale!

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    What I want you to understand, is the full evil of those who claim to have become convinced that this earth, by its nature, is a realm of malevolence where the good has no chance to win. Let them check their premises. Let them check their standards of value. Let them check - before they grant themselves the unspeakable license of evil-as-necessity - whether they know what is the good and what are the conditions it requires.

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    What makes people happy is activity; changing evil itself into good by power, working in a God like manner.

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    What people adore about superhero movies is the signal quality of the Christopher Nolan films - their complete lack of irony when it comes to the portrayal of heroism and the need for heroes to confront evil.

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    What problems?" "Well for starters.. you're an evil duck killer.

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    What is this true meditation? It is to make everything: coughing, swallowing, waving the arms, motion, stillness, words, action, the evil and the good, prosperity and shame, gain and loss, right and wrong, into one single koan.

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    What makes Iago evil? Some people ask. I never ask.

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    What nearly everybody in my life had misunderstood about Satanism was that it is not about ritual sacrifices, digging up graves and worshipping the devil. The devil doesn't exist. Satanism is about worshipping yourself, because you are responsible for your own good and evil.

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    Whatsoever is the object of any man's Appetite or Desire; that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.

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    What so pure, which envious tongues will spare? Some wicked wits have libell'd all the fair, With matchless impudence they style a wife, The dear-bought curse, and lawful plague of life; A bosom serpent, a domestic evil, A night invasion, and a mid-day devil; Let not the wise these sland'rous words regard, But curse the bones of ev'ry living bard.

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    What seems nasty, painful, evil can become a source of beauty, joy, and strength, if faced with an open mind.

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    Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer.

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    What terrifies me? When I read about plots of evil taking over the world and obliterating women's hard-won rights.

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    What’s true of all the evils in the world is true of plague as well. It helps men to rise above themselves.

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    What's devil to some is good to some others.

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    What the proletariat needs is a bath of blood.

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    What we call evil is the absence of Light, of love, in all cases.

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    What True Blood does really well is that it balances on the line between good and evil - you blur the distinction between the two.

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    What torments of grief you endured, from evils that never arrived

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    What was wrong with me? I had a decent life. I was healthy. I wasn't starving or maimed by a land mine or orphaned. Yet somehow, it wasn't enough. I had a hole in me, and everything I took for granted slipped through it like sand. I felt like I had swallowed yeast, like whatever evil was festering inside me had doubled in size.

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    What twelve year old wouldn't want to play an evil wizard?

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    What we committed in the Indies stands out among the most unpardonable offenses ever committed against God and mankind and this trade [in Indian slaves] as one of the most unjust, evil, and cruel among them.

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    What was I up to, you may ask? I certainly didn't want to meet Monsieur Evil again or creepy old Lord Salamander.

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    What we call 'evil' doesn't necessarily deserve any kind of respect or understanding, by any means; it just deserves an acknowledgement of its complexity so we can better understand it &#Array; so we can help prevent it.

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    What we call evil, it seems to me, is simply ignorance bumping its head in the dark.

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    What we look upon as our greatest unhappiness in a difficulty we are involved in, may possibly be the evil hastening to its crisis, and happy days may ensue.

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    What we need is a critique of visual culture that is alert to the power of images for good and evil and that is capable of discriminating the variety and historical specificity of their uses.

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    What we need is a political and joyous alternative to the behaviorist discourse, the Christian discourse on evil or sin, and the convergence of the two in forms of gender policing that [is] tyrannical and destructive.

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    What wisdom can there be to choose, what continence to forbear without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.

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    What would our world be like if we ceased to worry about 'right' and 'wrong,' or 'good' and 'evil,' and simply acted so as to maximize well-being, our own and that of others? Would we lose anything important?