Best 7629 quotes in «order quotes» category

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    In abbreviated form, by a kind of symbol, only the most essential information is passed on and passed on only to those concerned. It is more than a metaphor to describe the price system as a kind of machinery for registering change, or a system of telecommunications which enables individual producers to watch merely the movement of a few pointers, as an engineer might watch the hands of a few dials, in order to adjust their activities to changes of which they may never know more than is reflected in the price movement.

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    In a drama of the highest order there is little food for censure or hatred; it teaches rather self-knowledge and self-respect.

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    In a global arena, what our businessmen need in order to be competitive is transparency and a level playing-field.

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    In a free society with a government based on reason, it is inevitable that there will be no uniform opinion about important issues. Those accustomed to suppression and control by governmental authority see this as leading only to chaos. But a government of the people requires difference of opinion in order to discover truth and to take advantage of the opportunity that only understanding brings.

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    In a fallen world marked by human depravity and deep-seated sin, in a world where Hitler and Stalin had recruited millions of followers to commit mass murder, love must harness power and seek justice in order to have moral meaning. Love without power remained impotent, and power without love was bankrupt.

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    In a fascist shift, reporters start to face more and more harassment, and they have to be more and more courageous simply in order to do their jobs.

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    In all His acts God orders all things, whether good or evil, for the good of those who know Him and seek Him and who strive to bring their own freedom under obedience to His divine purpose. All that is done by the will of God in secret is done for His glory and for the good of those whom He has chosen to share in His glory.

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    In all proper relationships there is no sacrifice of anyone to anyone. An architect needs clients, but he does not subordinate his work to their wishes. They need him, but they do not order a house just to give him commission. Men exchange their work by free, mutual consent to mutual advantage when their personal interests agree and they both desire the exchange.

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    in a Home it must be order or ruin. Order is to the house as morality to the human being - a sheet-anchor.

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    In all chaos there is a cosmos, in all disorder a secret order.

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    In all living there is a certain narrowness of application which leads to breadth and power. We have to concent on a thing in order to master it. Then we must be broad enough not to be narrowed by our specialties.

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    In all social systems there must be a class to do the menial duties, to perform the drudgery of life. That is, a class requiring but a low order of intellect and but little skill. Its requisites are vigor, docility, fidelity. Such a class you must have, or you would not have that other class which leads progress, civilization, and refinement.

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    in all cultures, human beings - in order to be human - must understand the nonhuman.

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    In all fighting, the direct method may be used for joining battle, but indirect methods will be needed in order to secure victory.

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    In all chaos there is a cosmos, in all disorder a secret order... we are caught and entangled in aimless experience... Only when all props and crutches are broken, and no cover from the rear offers even the slightest hope of security, does it become possible for us to experience an archetype that up till then had lain hidden behind the meaningful nonsense played out by the anima. This is the archetype of meaning, just as the anima is the archetype of life itself.

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    In all sensation we pick and choose, interpret, seek and impose order, and devise and test hypotheses about what we witness. Sense data are taken, not merely given: we learn to perceive.... The teacher has forgotten, and the student himself will soon forget, that what he sees conveys no information until he knows beforehand the kind of thing he is expected to see.

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    In an adequate social order, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them

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    In all this process of acquiring conceptions, a certain instinctive order is followed. There is a native tendency to assimilate certain kinds of conception at one age, and other kinds of conception at a later age.

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    In a multi-racial society, trust, understanding and tolerance are the cornerstones of peace and order.

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    In an initial period, Photography, in order to surprise, photographs the notable; but soon, by a familiar reversal, it decrees notable whatever it photographs. The 'anything whatever' then becomes the sophisticated acme of value.

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    In an age in which economists take for granted that people equate well-being with consumption, increasing numbers of people seem willing to trade certain freedoms and material comforts for a sense of immutable order and the rapture of faith.

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    In America, after 9/11, and after the death of bin Laden, and after two wars, one of them fought, a lot of people think, on false pretenses, and definitely post the Patriot Act, there are a lot of these questions about what can we do to our citizens in order to prevent the next attack.

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    In an expanding universe, order is not really order, but merely the difference between the actual entropy exhibited and the maximum entropy possible.

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    In any civilized society the most important task is achieving a proper balance between freedom and order. In wartime, reason and history both suggest that this balance shifts in favor... of the government's ability to deal with conditions that threaten the national well-being.

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    In a nuclear age, and in an age of serious environmental degradation, apocalyptic belief creates a serious second order danger. The precarious logic of self-interest that saw us through the Cold War would collapse if the leaders of one nuclear state came to welcome, or ceased to fear mass death.

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    In arranging the bodies in order of their electrical nature, there is formed an electro-chemical system which, in my opinion, is more fit than any other to give an idea of chemistry.

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    In any society, order is the first need of all. Liberty and justice may be established only after order is tolerably secure. But the libertarians give primacy to an abstract liberty. Conservatives, knowing that "liberty inheres in some sensible object," are aware that true freedom can be found only within the framework of a social order, such as the constitutional order of these United States. In exalting an absolute and indefinable "liberty" at the expense of order, the libertarians imperil the very freedoms they praise.

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    In any regime there is always something that one should agree with, and in Shades there are quite a few notions that, on the face of it, seem like a good thing - the strict adherence to good manners, the fact that learning a musical instrument is compulsory, as is dancing, performing musicals and an hour's Useful Work every day in order to properly discharge your duty to society. But a cage is still a cage, irrespective of the nature of its bars.

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    In any trial, in any bitter situation, you are not alone, you are not helpless, you are not a victim. You have a tree, a cross, shown to you by the Sovereign God of Calvary. Whatever the trial or temptation, it is not more than you can bear. It is bearable. It can be handled. You can know as Joseph knew, "You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive" (Genesis 50:20).

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    In any country there must be people who have to die. They are the sacrifices any nation has to make to achieve law and order.

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    In any finite region of space, matter can only arrange itself in a finite number of configurations, just as a deck of cards can be arranged in only finitely many different orders. If you shuffle the deck infinitely many times, the card orderings must necessarily repeat.

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    In any spiritual undertaking, God's first order of business is to see to the spiritual health of His people.

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    In a secular age, an authentic miracle must purport to be a hoax, in order to gain credit in the world.

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    In armies, navies, cities, or families, in nature herself, nothing more relaxes good order than misery.

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    In a way, J.F.K. was the high point of the American dream. In order to go to the moon and back, all we did was say we could - and we did.

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    I naturally think in terms of comedy whenever I see anything because tragedy is so close to comedy, so I like to add the tragedy to the comedy or a little bit of comedy to the tragedy in order to make them both feel more real to me.

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    In a way, human beings have never been part of the natural order; we're not biological in the normal sense. Normal biological animals stop eating when they're not hungry and stop breeding when there is no sense in breeding. By contrast, human beings are what I think of as "biomythic" animals: we're controlled largely by the stories we tell. When we get the story wrong, we get out of harmony with the rest of the natural order. For a long time, our unnatural beahvior didn't threaten the natural world, but now it does.

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    In a system which denies the existence of basic human rights, fear tends to be the order of the day. The only real prison is fear, and the only real freedom is freedom from fear. Never let fear prevent you from doing right.

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    In Atlantis, children who were spiritually evolved from meditative practices in their previous lives were brought to the Mystery School for training by older members of the Order who psychically recognized them.

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    In a way, one gets stability from being able to order the rational mind.

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    In brief, the goal of sexual suppression is that of producing an individual who is adjusted to the authoritarian order and who will submit to it in spite of all misery and degradation. . . The formation of the authoritarian structure takes place through the anchoring of sexual inhibition and sexual anxiety.

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    In a work of art, chaos must shimmer through the veil of order.

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    In Burma, we need to find out what we have to do in order to keep the democratization process on track. Economic reforms have to be taken one by one. You see it's not just speed that's important, it's sequencing as well. You've got to get the speed right; you have to get the sequencing right.

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    In a way, technologies have negated the transcendental God in order to invent the machine-God. However, these two gods raise similar questions.

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    In case I conk out, this is provisionally what I have to do: I must clarify obscurities; I must make clearer definite ideas or dissociations. I must find a verbal formula to combat the rise of brutality--the principle of order versus the split atom.

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    In a world rife with unsolicited messages, typography must often draw attention to itself before it will be read. Yet in order to be read, it must relinquish the attention it has drawn. Typography with anything to say therefore aspires to a kind of statuesque transparency. It's other traditional goal is durability: not immunity to change, but a clear superiority to fashion. Typography at its best is a visual form of language linking timelessness and time.

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    In China, I helped introduce UNEP's campaign to reduce food waste on World Environment Day. The government took notice of food waste issues and now, when you over-order in a restaurant, you are encouraged to downsize. This is where people can really impact policy and vice versa!

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    Increasingly, the state system has been eroding. Terrorists have exploited this weakness by burrowing into the state system in order to attack it.

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    Indeed, the direction of the future is only there in order to elude us.

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    Indeed, I did not truly "belong" to any school, order, intellectual camaraderie or clique; I did not apply for admission to any of them, let alone did much to deserve an invitation; nor would I be listed by any of them - at least listed unqualifiedly - as "one of us".