Best 3547 quotes in «language quotes» category

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    Euphemisms chosen by fear are a covenant with hypocrisy and will immediately destroy the poem and eventually destroy the poet.

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    Every man who knows anything of languages, knows that it is impossible to translate from one language into another, not only without losing a great part of the original, but frequently of mistaking the sense.

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    Everyone reacted differently to being spoken to in a language they didn't understand. Katya got quiet and scared. Ivan leaned forward with an amused expression. Grisha narrowed his eyes and nodded in a manner suggesting the dawn of comprehension. Boris, a bearded doctoral student, rifled guiltily through his notes like someone having a nightmare that he was already supposed to speak Russian.

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    Every problem of medicine is a problem of language, and this operation was a malapropism.

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    Every text is unique and, at the same time, it is the translation of another text. No text is entirely original because language itself, in its essence, is already a translation: firstly, of the non-verbal world and secondly, since every sign and every phrase is the translation of another sign and another phrase. However, this argument can be turned around without losing any of its validity: all texts are original because every translation is distinctive. Every translation, up to a certain point, is an invention and as such it constitutes a unique text.

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    Every word is a prejudice.

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    Every word first looks around in every direction before letting itself be written down by me.

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    Every language has a grammar, a set of rules that govern usage and meaning, and literary language is no different. It’s all more or less arbitrary of course, just like language itself.

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    Every language has its own word for the sun, but the sun us always the same.

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    Every kind of language is... specialized form of bodily gesture, and in this sense it may be said that the dance is the mother of all languages... an original language of total bodily gesture. This "original" language of total bodily gesture is thus the one and only real language, which everybody who is in any way expressing himself is using all the time. What we call speech and the other kinds of language are only parts of it which have undergone specialized development.

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    ...every language has annoyances and illogical rules, as well as sensible beauty.

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    Everyone smiles in the same language, Happiness knows no frontiers, no age. No difference thar makes us feel apart if a smile can win even a broken heart.

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    Everyone who writes with care, who treats words with respect and allows even the humblest its historical and grammatical dignity, participates in the exhilarating work of reclamation. Each essay or poem is its own “raid on the inarticulate,” and every written work that forestalls the slow death of speech is a response to Wendell Berry’s challenge to “practice resurrection.

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    Every poet knows that the gift of the gods is not fire but language. “Man dwells poetically on this earth,” Hölderin wrote. Language is the essence of being human. We can think, thanks to language, for thought exists only by the grace of words. Our experiences and emotions are molded by language. It is language that allows us to name and know the world. We ourselves are known by language, through prayer, confession, poetry. Language gives us a world that reaches beyond the reality of the moment, to a past (there was…) and a future (there shall be…). It is through language that eternity has a space and that the dead continue to speak: “Defunctus adhuc loquitur” (Hebrews 11:4). Thanks to language, there is meaning, there is truth.

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    Everything is language.

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    exaggeration is the octopus of the English language

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    Expansion History, and you came to the description of the triple sunrises you can see when you're hanging in Lsel Station's Lagrange point, and you thought, At last, there are words for how I feel, and they aren't even in my language―> Yes, Mahit says. Yes, she does. That ache: longing and a violent sort of self-hatred, that only made the longing sharper.

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    Expansion History, and you came to the description of the triple sunrises you can see when you're hanging in Lsel Station's Lagrange point, and you thought, At last, there are words for how I feel, and they aren't even in my language―> Yes, Mahit says. Yes, she does. That ache: longing and a violent sort of self-hatred, that only made the longing sharper. We felt that way.

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    Faeces by any other name would smell as gross

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    Falling in love with another human is terrifying. As our language insists, romantic love is always preceded by a fall, the necessity of losing control and potentially hurting yourself in the process of connecting with another

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    Every writer dreams of a perfect language. Every writer dreams of a language that obeys, that comes to heel. For some this language is spare and pure, pared down to reveal essential truths without ornament or obfuscation. For others it is devilish and twisting, folding back over itself to create layers of meaning, shades of nuance. A language that will survive through the ages. A language that will crack open the heart of readers like a hazelnut.

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    Eyes and sex understand and know every language, without any distinction.

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    Facing a language you don't know is like returning to your infancy when your mother tongue used to be a foreign language to you

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    Few subjects are inherently dull: language is where dullness or liveliness resides.

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    Falling in love is like learning a whole new language and the culture that goes along with it. When you fall out of love it can be hard to pick up where you left off and start a new.

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    Film does not replace language, for it cannot exist without it. Film displaces language, exposes the abyss that threatens to engulf every semantic signification. Film parasitizes language, much as the animal does, drawing into its imaginary panorama that which remains undisclosed in discursivity. Cinema is a parasite.

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    Fidelity is surely our highest aim, but a translation is not made with tracing paper. It is an act of critical interpretation. Let me insist on the obvious: Languages trail immense, individual histories behind them, and no two languages, with all their accretions of tradition and culture, ever dovetail perfectly. They can be linked by translation, as a photograph can link movement and stasis, but it is disingenuous to assume that either translation or photography, or acting for that matter, are representational in any narrow sense of the term. Fidelity is our noble purpose, but it does not have much, if anything, to do with what is called literal meaning. A translation can be faithful to tone and intention, to meaning. It can rarely be faithful to words or syntax, for these are peculiar to specific languages and are not transferable.

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    First they came for the verbs, and I said nothing because verbing weirds language. Then they arrival for the nouns, and I speech nothing because I no verbs.

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    For instance, take the two words "fuming" and "furious." Make up your mind that you will say both words, but leave it unsettled which you will say first. Now open your mouth and speak. If your thoughts incline ever so little towards " fuming," you will say "fuming-furious;" if they turn, by even a hair's breadth, towards "furious," you will say "furious-fuming;" but if you have the rarest of gifts, a perfectly balanced mind, you will say "frumious.

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    For me, art in our time is strongest when it is aware of science, includes science, is inspired by science, or is about science. On the linguistic level, the new words coined by scientists to describe their new discoveries form a giant growing lexicon that means English is simply bursting with new possibilities, resembling the Elizabethan age in that respect. Then conceptually, science is creating new stories to tell, by deluging us with new information and potentialities. In this deluge we need art to do its usual job of sorting things out, by giving things their human dimension and by exploring how they might feel and what they might mean. So to me the arts and the sciences are completely intertwined. Maybe that's always been true, but now more than ever.

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    Feelings or Emotions are the universal language and are to be honored. They are the authentic expression of who you are in your deepest place.

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    Finally he steeled himself to read the final rule again. He had been trained since earliest childhood, since his earliest learning of language, never to lie. It was an integral part of the learning of precise speech. Once, when he had been a Four, he had said, just prior to the midday meal at school, “I’m starving.” Immediately he had been taken aside for a brief private lesson in language precision. He was not starving, it was pointed out. He was hungry. No one in the community was starving, had ever been starving, would ever be starving. To say “starving” was to speak a lie. An unintentioned lie, of course. But the reason for precision of language was to ensure that unintentional lies were never uttered. Did he understand that? they asked him. And he had.

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    Finally, I would like to point out that now in the age of English, choosing a language policy is not the exclusive concern of non-English-speaking nations. It is also a concern for English-speaking nations, where, to realize the world’s diversity and gain the humility that is proper to any human being, people need to learn a foreign language as a matter of course. Acquiring a foreign language should be a universal requirement of compulsory education. Furthermore, English expressions used in international conferences should be regulated and standardized to some extent. Native English speakers need to know that to foreigners, Latinate vocabulary is easier to understand than what to the native speakers is easy, child-friendly language. At international conferences, telling jokes that none but native speakers can comprehend is inappropriate, even if fun. If native speakers of English – those who enjoy the privilege of having their mother tongue as the universal language – would not wait for others to protest but would take steps to regulate themselves, what respect they would earn from the rest of the world! If that is too much to ask, the rest of the world would appreciate it if they would at least be aware of their privileged position – and more important, be aware that the privilege is unwarranted. In this age of global communication, some language or other was bound to be come a universal language used in every corner of the world English became that language not because it is intrinsically more universal than other languages, but because through a series of historical coincidences it came to circulate ever more widely until it reached the tipping point. That’s all there is to it. English is an accidental universal language. If more English native speakers walked through the doors of other languages, they would discover undreamed-of landscapes. Perhaps some of them might then begin to think that the truly blessed are not they themselves, but those who are eternally condemned to reflect on language, eternally condemned to marvel at the richness of the world.

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    Fire and water and smoke and incense and chanting and bells and butter and blood: this was a language whose syllables were translated into physical terms; a language of the elements. It was a language that he hoped might speak to him one day.

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    First off, I call them "children", not "kids". I am a child, and I am not ashamed to be one; time will cure this unfortunate condition. "Kid" is the cutesy name adults call children, because they think "child" sounds too scientific and clinical. I refuse to call myself by their idiotic pet name. Your grandmother might call you "Snugglepants Lovebotton", but that's not how you introduce yourself to strangers. I also refuse to use terms like "teen", "tween", and etc. I find them patronizing and putrid. They are fake words, used to disguise the truth--that anyone under the age of eighteen is legally (and that's the only thing that matters) a child.

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    Foreword: Life is tension or the result of tension: without tension the creative impulse cannot exist. If human life be taken as the result of tension between the two polarities night and day, night, the negative pole, must share equal importance with the positive day. At night, under the influence of cosmic radiations quite different from those of the day, human affairs are apt to come to a crisis. At night most human beings die and are born. Sleep Has His House describes in the night-time language certain stages in the development of one individual human being. No interpretation is needed of this language we have all spoken in childhood and in our dreams; but for the sake of unity a few words before every section indicate the corresponding events of the day.

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    For Milady was well aware that her most seductive power was in her voice, which could run skilfully through the whole scale of tones, from mortal speech, upwards to the language of heaven.

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    For one must label a thought with language for one can understand the meaning of the thinking mind.

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    For that you should read the original. In very great poetry the music often comes through even when one doesn't know language. I loved Dante passionately before I knew a word of Italian.

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    For the first few months I went round in a linguistic fog. Often I only realized what someone had said minutes or even days or weeks afterwards.

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    For the first time, I understood the ancients' need to find explanations for why things happen. It's a quintessential human imperative. Random is not emotionally satisfying. Therefore, lightning was the bolt from an angry god. Crop failure was punishment for failing to honor the gods with a fatted calf. The plague happened because you took the Lord's name in vain or coveted your neighbor's wife. Going to church regularly and praying could forestall illness. And on and on.

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    For the study of language to remain solely the business of a handful of specialists would be a quite unacceptable state of affairs. In practice, the study of language is in some degree or other the concern of everyone. But a paradoxical consequence of this general interest is that no other subject has fostered more absurd notions, more prejudices, more illusions, or more fantasies. From a psychological point of view, these errors are of interest in themselves. But it is the primary task of the linguist to denounce them, and to eradicate them as completely as possible.

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    From both my families, I've learnt important things. From my family of chance, I learnt what it was like to be alone and unrecognized, to be perceived through the prism of delusion, a lost soul marooned in the belly of bedlam. I learned the beauty and power of language, but also its capacity for subtle perfidy, how it can be used to subvert and distort reality, to sanction cruelty and sugarcoat abuse. I learned that words can be the path to freedom or just another lock on the caged door. And from my family of choice, I learn on a daily basis about love and loyalty, about burdens shared and intimacies treasured, about forgiveness and atonement and joy. I learn about the gift of a difficult childhood and the fact that ''it's never too late to have a happy one.

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    f the “Christian right” would acknowledge the existence of a Christian left, the community of believers might be able to deliver a lively witness to the capaciousness of our faith in spirited (and I used that term advisedly) debate.

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    For most people, language is our primary interface with each other and with the external world.

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    For the body tells all to him who knows the language, and doesn’t lie.

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    Freedom, one of the most important words in any language.

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    From that original colony sprang seven names that still feature on the landscape: Roanoke (which has the distinction of being the first Indian word borrowed by English settlers), Cape Fear, Cape Hatteras, the Chowan and Neuse Rivers, Chesapeake, and Virginia. (Previously, Virginia had been called Windgancon, meaning "what gay clothes you wear" - apparently what the locals had replied when an early reconnoitering party had asked the place's name.)

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    From the structure of language comes the explanation of why the human spirit is condemned to an odyssey - why it first finds its way to itself only on a detour via a complete externalization in other things and in other humans. Only at the greatest distance from itself does it become conscious of itself in its irreplaceable singularity as an individuated being.

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    From this I think we can conclude that the definitive English holorime has yet to be written. However, an old children's riddle does seem to come close. It is the one that poses the question "How do you prove in three steps that a sheet of paper is a lazy dog?" The answer: (1) a sheet of paper is an ink-lined plane; (2) an inclined plane is a slope up; (3) a slow pup is a lazy dog.