Best 2238 quotes in «personality quotes» category

... sürekli riske maruz kalmak, karakter duygunuzu iyice aşındırır. Ortalamaya doğru regresyon eğilimini yenebilecek hiçbir anlatı yoktur; insan her defasında 'baştan başlar'.

Swann, with that almost arrogant charity of a man of the world who, amid the dissolution of all his own moral prejudices, finds in another's shame merely a reason for treating him with a friendly benevolence...

Talent is one thing, personality and attitude is everything!

Tell me thy company, and I'll tell thee what thou art

That door had a lot to say, people entered and people left but never the same!

The 3Cs of Leadership; Character; the compassionate morality to protect others rights, Charisma; an inspiring personality which gives hope, and Competency; with unquenchable thirst for knowledge

The act of true reading is in its very essence democratic. Consider the nature of what happens when we read a book - and I mean, of course, a work of literature, not an instruction manual or a textbook - in private, unsupervised, un-spied-on, alone. It isn't like a lecture: it's like a conversation. There's a back-and-forthness about it. The book proposes, the reader questions, the book responds, the reader considers. We bring our own preconceptions and expectations, our own intellectual qualities, and our limitations, too, our own previous experiences of reading, our own temperament, our own hopes and fears, our own personality to the encounter.

The alliance of character and rationality is a serious question. The alliance involves both agents. The character is needed because logic will give you the structure, but will never tell you what should be inserted in it. The character is necessary because logic will tell you what is missing, but will not add anything new. The character is needed because logic will show you the optimal process of making things done without ever introducing how to make things done better. Logic will criticise everything, but never create anything. Logic alone is the tool to judge, plan or think, but it is invisible. Logic cares about your sentiments as the fork cares about your taste.

The "apparently normal personality" - the alter you view as "the client" You should not assume that the adult who function in the world, or who presents to you, week after week, is the "real" person, and the other personalities are less real. The client who comes to therapy is not "the" person; there are other personalities to meet and work with. When DID was still officially called MPD, the "person" who lived life on the outside was known as the "host" personality, and the other parts were known as alters. These terms, unfortunately, implied that all the parts other than the host were guests, and therefore of less importance than the host. They were somehow secondary. The currently favored theory of structural dissociation (Nijenhuis & Den Boer, 2009; van der Hart, Nijenhuis, & Steele, 2006), which more accurately describes the way personality systems operate, instead distinguishes between two kinds of states: the apparently normal personality, or ANP, and the emotional personality, or EP, both of which could include a number of parts. p21

The art of biography is more difficult than is generally supposed.

The boy I used to know as Thomas Merker has been erased--replaced with a personality programmed by television and commercials to act a certain way.

The clothes or accessories you do or don't wear are a statement, a reflection of yourself; that is why you should always try to wear 'who you are' not anyone else.

The core of my being is the trigger for the choices I make. With each choice, my personality is enhanced or degraded.

The deeds and motive of man define his personality.

The different people are not like other people, but being different is nothing to be ashamed of. Because other people are not such wonderful people. They're one hundred times one thousand. You're one times one! They walk all over the earth. You just stay here.

The expression of personality in art had been sought after and appreciated long before anyone had realized that art was based no longer on an objective What but on a subjective How. Long after it had become a self-confession, people still continued to talk about the objective truth in art, although it was precisely the self-expressionism in art which enabled it to win through to general recognition.

The fact is that we have no way of knowing if the person who we think we are is at the core of our being. Are you a decent girl with the potential to someday become an evil monster, or are you an evil monster that thinks it's a decent girl?" "Wouldn't I know which one I was?" "Good God, no. The lies we tell other people are nothing to the lies we tell ourselves.

The fact that a man who goes his own way ends in ruin means nothing ... He must obey his own law, as if it were a daemon whispering to him of new and wonderful paths ... There are not a few who are called awake by the summons of the voice, whereupon they are at once set apart from the others, feeling themselves confronted with a problem about which the others know nothing. In most cases it is impossible to explain to the others what has happened, for any understanding is walled off by impenetrable prejudices. "You are no different from anybody else," they will chorus or, "there's no such thing," and even if there is such a thing, it is immediately branded as "morbid"...He is at once set apart and isolated, as he has resolved to obey the law that commands him from within. "His own law!" everybody will cry. But he knows better: it is the law...The only meaningful life is a life that strives for the individual realization — absolute and unconditional— of its own particular law ... To the extent that a man is untrue to the law of his being ... he has failed to realize his own life's meaning.

The feeling was less like chemical intoxication than being drunk on life. Spinning round and round, he experienced absolute bliss— unadulterated and unconfined—in which he transcended his own personality and became one with everything he perceived.

The first place I go in someone’s house is their bookshelves. You can tell exactly who they are.

The focus should be on becoming a strong and influential personality – cultivate compelling communication skills, focus on building trust and learn how to expand and leverage your professional network.

The emotional, loving, moody child had small chance of developing into a happy woman. Had she as a girl been naturally joyus yet all that had befallen her must surely have driven away the bright birds, one by one, from her breast. As it was, made of more sombre clay, capable of deep happiness, but more easily drawn to the dark than the light, Fuchsia was even more open to the cruel winds of circumstance which appeared to have singled her out for particular punishment.

Thee slaves of God have ninety-nine characters in them, if you be good to them, they will be better tenfold to you.

The formation of Stalin’s character is particularly important because the nature of his rule was so personal.

The great jazz instrumentalists taught me how to sing and interpret a song. they showed me how a horn can have as much personality as an actor.

The greater the gap between self perception and reality, the more aggression is unleashed on those who point out the discrepancy.

The greatest book is one written by your pen, but not exactly from your mind.

The harder the push, the greater the Rebel push-back. I laughed when a Rebel friend told me, 'No one can tell me to do anything. I recently got an email saying "Please read" in the subject line, and I immediately deleted it.

The history of philosophy is to a great extent that of a certain clash of human temperaments. Undignified as such a treatment may seem to some of my colleagues, I shall have to take account of this clash and explain a good many of the divergencies of philosophers by it. Of whatever temperament a professional philosopher is, he tries when philosophizing to sink the fact of his temperament. Temperament is no conventionally recognized reason, so he urges impersonal reasons only for his conclusions. Yet his temperament really gives him a stronger bias than any of his more strictly objective premises. It loads the evidence for him one way or the other, making for a more sentimental or a more hard-hearted view of the universe, just as this fact or that principle would. He trusts his temperament. Wanting a universe that suits it, he believes in any representation of the universe that does suit it. He feels men of opposite temper to be out of key with the world's character, and in his heart considers them incompetent and 'not in it,' in the philosophic business, even tho they may far excel him in dialectical ability....But the one thing that has COUNTED so far in philosophy is that a man should see things, see them straight in his own peculiar way, and be dissatisfied with any opposite way of seeing them. There is no reason to suppose that this strong temperamental vision is from now onward to count no longer in the history of man's beliefs. .... Rationalism usually considers itself more religious than empiricism, but there is much to say about this claim, so I merely mention it. It is a true claim when the individual rationalist is what is called a man of feeling, and when the individual empiricist prides himself on being hard-headed. In that case the rationalist will usually also be in favor of what is called free-will, and the empiricist will be a fatalist—I use the terms most popularly current. The rationalist finally will be of dogmatic temper in his affirmations, while the empiricist may be more sceptical and open to discussion. I will write these traits down in two columns. I think you will practically recognize the two types of mental make-up that I mean if I head the columns by the titles 'tender-minded' and 'tough-minded' respectively. THE TENDER-MINDED Rationalistic (going by 'principles'), Intellectualistic, Idealistic, Optimistic, Religious, Free-willist, Monistic, Dogmatical. THE TOUGH-MINDED Empiricist (going by 'facts'), Sensationalistic, Materialistic, Pessimistic, Irreligious, Fatalistic, Pluralistic, Sceptical.

The introvert's dilemma is that we might not get a lot of invitations for the kind of socializing we like best--small, mellow gatherings. In other words, the kind of socializing other introverts like to do. Because, let's face it: We're introverts. We're all at home waiting to be invited to do introvert things. Which means, of course, that none of us are getting the invitations we crave. It's an introvert standoff.

The language we use is extremely powerful. It is the frame through which we perceive and describe ourselves and our picture of the world.

The more distortions we have the less attention we can pay to realizing our potential and self- actualization of our personality

The most consistent thing about Graham Wessit was his attitude of open experiment. Can you even imagine , she asked herself, plain, quiet, intellectual little you spending a lifetime on the arm of such a havoc-producing man?

The frameworks in this book can highlight what upsets you (and why) and what makes you hum. They can help you understand what’s causing friction in your relationships, and what to do about it. They can open your eyes to what’s really going on in situations that currently make you batty.

The kinds of people we meet in our life have a huge impact on the kind of person we become.

The long hair fits my physical appearance, but the short hair fits my personality.

The most effective attitude to adopt is one of supreme acceptance. The world is full of people with different characters and temperaments. We all have a dark side, a tendency to manipulate, and aggressive desires. The most dangerous types are those who repress their desires or deny the existence of them, often acting them out in the most underhanded ways. Some people have dark qualities that are especially pronounced. You cannot change such people at their core, but must merely avoid becoming their victim. You are an observer of the human comedy, and by being as tolerant as possible, you gain a much greater ability to understand people and to influence their behavior when necessary

The nineteenth was the first century of human sympathy, -- the age when half wonderingly we began to descry in others that transfigured spark of divinity which we call Myself; when clodhoppers and peasants, and tramps and thieves, and millionaires and -- sometimes -- Negroes, became throbbing souls whose warm pulsing life touched us so nearly that we half gasped with surprise, crying, "Thou too! Hast Thou seen Sorrow and the dull waters of Hopelessness? Hast Thou known Life?

The most dangerous mind is always hidden under a sincere smile.

The one she needed most kept aloof, for she was, to hear her talk, changing her selves as quickly as she drove - there was a new one at every corner - as happens when, for some unaccountable reason, the conscious self, which is the uppermost, and has the power to desire, wishes to be nothing but one self. This is what some people call the true self, and it is, they say, compact of all the selves we have it in us to be; commanded and locked up by the Captain self, the Key self, which amalgamates and controls them all

The number of things we do not like about someone skyrockets as soon as we find out that they do not like us.

The process of life, towards the whole truth can only be covered, by absolutely dropping yourself. You can only merge into the whole, if you prepare to lose yourself.

The motive of man depicts his soul.

The personality is determined by a variety of interventions that enter the head like big symbolic flags in the conquered soil which seldom knows its defeat.

The public personality of a leader is not what really matters. What he does out of the open stage really tells more about him than anything else.

The question “who am I” is the first question that every person should ask himself

There are some nasty bitches out there. If they don't dab the front end, they probably don't wipe the back end. That's women of all colors and races. Guess what? I'm not one. I smell nice at all times.

There are people that will settle for nothing, people that will fight for something, and those that are fooled striving to have everything.

There are a great number of ego defenses, and the combinations and circumstances in which we use them reflect on our personality. Indeed, one could go so far as to argue that the self is nothing but the sum of its ego defenses, which are constantly shaping, upholding, protecting, and repairing it. The self is like a cracked mask that is in constant need of being pieced together. But behind the mask there is nobody at home.

There is a widespread belief about quantum mechanics, as also about relativity, that it is something that one is entitled to ignore for most ordinary philosophical and scientific purposes, since it only seriously applies at the micro level of reality; where 'micro' means something far smaller than would show up in any conventional microscope. What sits on top of this micro level, so the assumption runs, is a sufficiently good approximation of the old classical Newtonian picture to justify our continuing, as philosophers, to think about the world in essentially classical terms. I believe this to be a fundamental mistake. What I shall be arguing...is that the world is quantum-mechanical through and through; and that the classical picture of reality is, even at the microscopic level, deeply inadequate.