Best 182 quotes in «fairy quotes» category

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    I’m tougher than you think. You just need to believe in me. You know, like a fairy.

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    I honor and love the fairy folk and am excited to keep getting know them for the rest of my life!

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    I'm a California hybrid faery who believes that changing one's thoughts can change the world.

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    I'm here!" I said..."I'm read to go home!" As if they couldn't see me. As if I couldn't remember what it had been like, fluttering next to someone's ear and whispering into it. How the whole earth was like a musical instrument that we could play effortlessly. ...I could not fly. My sister was not there. My heart was broken.

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    In a few years, the date-tree had grown as tall as a woman, and out of it came a Fairy, who said to Zezolla, "What do you wish for?

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    It's the shape of the stories that matters, the way belief forms around it. The story has real weight', He pointed at himself. 'Patupaiarehe look like monsters in some stories, but they're beautiful in a lot. I guess people believed more in the beautiful version. And the ideal of beauty changes. If I'd been born two hundred years ago, I bet I wouldn't look like this. The stories shaped me. They shape everyone, inside and out, but me more than most, because I'm magic.

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    It was never just about the money.

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    In all likelihood fairies of larger stature were ancient gods in a state of decay, while their diminutive congeners were the swarming spirits of primitive imagination.

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    In my view the study of fairy origins assumes a greater degree of importance than popular opinion is wont to concede to it. Indeed, the ideas associated with it strike at the very roots of human belief and primitive methods of reasoning. It is scarcely to be questioned that the explanation of fairy origins is of the utmost value to the better comprehension of primitive religion. Later it will be made clear that, for the writer at least, the whole tradition of Faerie reveals quite numerous and excellent proofs of its former existence as a primitive and separate cult and faith, more particularly as regards its appearance and tradition in these islands.

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    It must not be thought, however, that in pagan Ireland Fairyland was altogether conceived as a Hades or place of the dead. We have already seen that in some of its types and aspects it was inherently nothing of the sort; as when, for example, it came to be confused with the Land of the Gods. In all likelihood these separate paradises and deadlands of a nature so various were the result of the stratified beliefs of successive races dwelling in the same region. A conquering race would scarcely credit that its heroes would, after death, betake themselves to the deadland of the beaten and enslaved aborigines. The gods of vanquished races might be conceived as presiding over spheres of the dead for which their victors would have nothing but contempt, and which, because of that very contempt, might come to be conceived as hells or places of a debased and grovelling kind, pestiferous regions which only the spirits of despised "natives" or the undesirable might inhabit.

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    I was to be a bride, but whose? Councilor Branwick had assured me that the Council of Citizens would let me know the moment they decided.

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    I will love you forever,” I murmured, and he stroked the hair off of my forehead. I will hold you to that.” His face was grim and his voice was sober—he touched my handprint of chaos as he said it, and I knew in my bones that it was a solemn vow, and not a sweet or a kind offering of love at all. Green would make me live if he had to crack the foundations of the world.

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    Love is beyond space and time. It reaches out to the heart of the person that you are missing. Love binds two souls and not two bodies.

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    It must be understood that in some cases the process by which a god or goddess degenerates into a fairy may occupy centuries, and that in the passage of generations such an alteration may be brought about in appearance and traits as to make it seem impossible that any relationship actually exists between the old form and the new. This may be accounted for by the circumstance that in gradually assuming the traits of fairyhood the god or goddess may also have taken on the characteristics of fairies which Already existed in the minds of the folk, the elves of a past age, who were already elves at a period when he or she still flourished in the full vigour of godhead. For in one sense Faerie represents a species of limbo, a great abyss of traditional material, into which every kind of ancient belief came to be cast as the acceptance of one new faith after another dictated the abandonment of forms and ideas unacceptable to its doctrines. The difference between god and fairy is indeed the difference between religion and folk-lore.

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    Nothing good can come from a crack of dawn meeting on a Monday morning.

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    Oh, hell. You're a fairy," I said. "Yeah," he said. "You know, they call it 'being gay' nowadays, but sure, whatever.

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    Oh, you’re hardly one to talk. Look where ogling a man got you.

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    O, sir,' murmured Sheila, still on her knees, 'please forgive me.' 'Forgive you! 0, la, la, la!' cunningly cried the droll, and strutting like an actor. 'Forgiveness is easy, is it not? O, yes, it is nothing. You are a young woman full of pride. O. yes! - but that is nothing. And full of penitence, and that is nothing, too. Pride is nothing, penitence nothing, forgiveness nothing, but even a bargain in farthings must be paid to be made, and I am a plain business man. What costs nothing brings no balm, and you would not like that, you would not like that, now would you?' (“The Bogey Man”)

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    Protect me from the fairies wild, Or exchange thee for a stolen child. A debt be paid more than a few, Tempting hunger with fairy stew. A mother’s distraction used as bait, To steal unchristen babes in wait. Malevolent fairies will deceive, Of lower nature and unbelief. An act to reflect the human soul, Will light the darkness of shadow. By living life of higher mind, A changeling thee will never find. In thy cradle a bundle of love, Your child protected by God above." Changelings, Meet the Little People...An Enchanting Adventure

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    We designate the spirit of the well as 'she' because in most of her personifications she takes a female form, though not invariably. She appears in many guises - ghost, witch, saint, mermaid, fairy, and sometimes in animal form, often as a sacred fish - and her presence permeates well lore, and indeed water lore generally.

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    We need not be afraid of expecting the unexpected, but let us wheedle each instant we enjoy and endear each happy moment we encounter; let us watch each step we take and each move we make, ever since happiness is a loving and appealing fairy, but utterly frail and vulnerable. ("Happy days are back again")

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    I was always amazed at Cambridge how quickly people appeared to take offence at everything I said, but now I see plainly that it was not my words they hated - it was this fairy face. The dark alchemy of this face turns all my gentle human emotions into fierce fairy vices. Inside I am all despair, but this face shows only fairy scorn. My remorse becomes fairy fury and my pensiveness is turned to fairy cunning.

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    ...loving a fairy lady with a magic song will leave you desolate on a cold hillside ... but from there you can see the stars...

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    Maybe [aliens] have been in our lives a lot longer than we want to admit. People have always seen strange things—elves and fairies—and now we don't. Now we see them, right?

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    Never interrupt a faerie circle ceremony. And, if a faerie has appeared to you, visually, do not speak to it until it has spoken to you. These two transgressions are considered so rude, that the faeries may literally attack you, on the spot.

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    No mortal ear could have heard the kelpie passing through the night, for the great black hooves of it were as soundless in their stride as feathers falling.

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    No one ever said you can’t have world dominance and a little romance too.

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    Once, a Whimsical poet died of despair after finding himself unequal to the task of capturing a fair one's beauty in simile. I think it more likely he died of arsenic poisoning, but so the story goes.

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    Quite a number of writers comment on the decidedly human character of the fairies, but it must be obvious that practically all supernaturals partake of human traits, more usually unpleasant ones, being as they are the projections of man's fear and imagination and created by him, psychologically, in his own image. Fairies are frequently described as being peevish, irritable, and revengeful to a degree. Grant Stewart says rather unmercifully of the Scottish fairies that "their appetites are as keen as their inclinations are corrupt and wicked.

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    Robert Kirk believed the fairies to be the doubles or, as he called them, the 'co-walkers' of men, which accompanied them through life, and thought that this co-walker returned to Faerie when the person died.

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    Rose, we are here today. Tomorrow we don’t know where life will take us to. So, as long as we have today in our hands, let’s not slip it from our hands. Let’s live it!

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    She believes in love, in destiny and she knows ...she feels her prince in her destiny. She just has to wait for the right time.....

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    She blames herself. I hurt from knowing that I hurt her. Even when we know all of these other people are to blame. My friends. The media. Not her. Not me. I can’t help myself. I continue the cycle and I say, “I don’t want to hurt you.” Lily is quiet for a moment before she says, “I’m tougher than you think. You just need to believe in me. You know, like a fairy.” I do believe in fairies. I do. I do. The jubilant chorus from Peter Pan fills my ears. I look up at her, tears in both our eyes. Is that how we end this? I trust that I can share my grief with her and that she won’t crumble beneath the pain? She nods to me like go on. I can handle it.

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    She caught you. Therefore she gets your treasure.

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    She is not an ordinary girl. She is my fairy who will change my life and make it beautiful with her smiles.

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    She paused and the looked at Decebel 'except you. You might as well put on a tuu, a tiara, and carry a scepter because you're the queen of the idiot procession!

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    She points to where he went and looks to the neutral Baumen. “He—he did that to me on purpose! He’s insane. Literally, insane!” The munchkin just shrugs. “Welcome aboard!” and returns unconcerned to his work.

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    She might not be cinderella to lose her shoe to find her prince or Rapunzel for that matter who will lift him up to set her free only to be lost in him, or Snow-white to be kissed and awakened by a Prince or any other princesses but yet she knows, she believes her destiny has a Prince in store for her - Her man. She would be his Princess and he would be her prince.

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    She placed her arms and hands strategically over the areas of her body that she felt uncomfortable with, but he moved closer, and his hands gently pulled them away too. “There’s no need to hide from me, you’re beautiful.” His lips then softly kissed the places that she tried to hide. At first, she felt self-conscious, but after taking several deep breaths, she focused purely on him, and not on her fears of not being sexy enough. She felt open, perhaps a little too exposed, more naked inside than out. She knew that her old inhibitions were causing her nervousness, and tried harder to relax. It was difficult having someone looking deeper than her just her body, something she wasn’t used to.

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    She was never going to get used to how much the Faeries seem to stare at her, as if dissecting her and examining the little pieces inside her like a science project.~Ever Fire: A Dark Faerie Tale #2

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    Simple evolution. Most humans die of a fairy kiss; only the strong ones survive. So any halfies – they're made of some pretty strong stuff. Simple evolution." - Pan from Bitter Frost by Kailin Gow.

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    ...some evidence seems to exist that an idea prevailed that in the fairy sphere there is a reversal of the seasons, our winter being their summer. Some such belief seems to have been known to Robert Kirk, for he tells us that 'when we have plenty they [the fairies] have scarcity at their homes.' In respect of the Irish fairies they seem to have changed their residences twice a year: in May, when the ancient Irish "flitted" from their winter houses to summer pastures, and in November, when they quitted these temporary quarters.

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    Some discussion of the nature and temperament of the fairies is necessary in view of its possible bearing on their origin. J. G. Campbell tells us that in the Highlands of Scotland they were regarded as "the counterparts of mankind, but substantial and unreal, outwardly invisible." They differ from mortals in the possession of magical power, but are strangely dependent in many ways on man. They are generally considered by the folk at large as of a nature between spirits and men. "They are," says Wentz, "a distinct race between our own and that of spirits.

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    (...) Some fairy lore makes a clear division between good and wicked types of fairies — between those who are friendly to mankind, and those who seek to cause us harm. In Scottish tales, good fairies make up the Seelie Court, which means the Blessed Court, while bad fairies congregate in the Unseelie Court, ruled by the dark queen Nicnivin. In old Norse myth, the Liosálfar (Light Elves) are regal, compassionate creatures who live in the sky in the realm of Alfheim, while the Döckálfar (the Dark Elves) live underground and are greatly feared. Yet in other traditions, a fairy can be good or bad, depending on the circumstance or on the fairy's whim. They are often portrayed as amoral beings, rather than as immoral ones, who simply have little comprehension of human notions of right and wrong. The great English folklorist Katherine Briggs tended to avoid the "good" and "bad" division, preferring the categorizations of Solitary and Trooping Fairies instead. (...)

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    Somewhere, somewhere far away, deeper than every plummet sound, I heard the melody of fairyland, Feyland, that strange waltz from my dreams. It was playing for me. It was willing me to be brave. - Breena Malloy from Bitter Frost by Kailin Gow

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    So what if he is not part of my present but he is in my future, I know. And everyday I'm going a step closer to my future, to him.

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    Stop listening to fairy that money grows on the tree

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    Sweet girl, maybe close the world off and look at him for an hour or two. This is your fairy. It ain’t perfect and it ain’t honey sweet with roses on the bed. It’s real and raw and ugly at times. But this is your love. Don’t throw it away searching for someone else’s love. Don’t be greedy. Instead, shelter it. Protect it. Capture every second of easy, pull through every storm of hardship. And when you can, look at him, lying next to you, trusting you not to harm him. Trusting you not to go. Be someone’s someone for someone. Be that someone for him.

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    That little baggage hath witchcraft in her.

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    The country people, indeed, did not always clearly distinguish between the Fairies and the dead. They called them both the 'Silent People'; and the Milky Way they thought was the path along which the dead were carried to Fairyland.