Best 55 quotes of Ole Hallesby on MyQuotes

A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one's helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother's care.

As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.

As white snowflakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

Be sure to remember that nothing in your daily life is so insignificant and so inconsequential that the Lord will not help you by answering your prayer.

By prayer we couple the powers of Heaven to ou helplessness, the powers which can capture strongholds and make the impossible, possible.

God alone fully understands what each one of us needs; we make mistakes continually and pray for things which would be harmful to us if we received them. Afterwards we see our mistakes and realize that God is good and wise in not giving us these things, even though we plead ever so earnestly for them.

Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.

Helplessness is the real secret and the impelling power of prayer.

Helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas.

If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.

If we pray for anything according to the will of God, we already have what we pray for the moment we ask it. We do not know exactly when it will arrive; but we have learned to know God through the Spirit of God, and have learned to leave this in His hands, and to live just as happily whether the answer arrives immediately or later.

If we will make use of prayer to call down upon ourselves and others those things which will glorify the name of God, then we shall see the strongest and boldest promises of the Bible about prayer fulfilled. Then we shall see such answers to prayer as we had never thought were possible.

It is God's will not only to hear our prayer, but to give us the best and the richest answer which He, the almighty and omniscient God, can devise. He will send us the answer when it will benefit us and His cause the most.

It is not necessary to maintain a conversation when we are in the presence of God. We can come into His presence and rest our weary souls in quiet contemplation of Him. Our groanings, which cannot be uttered, rise to Him and tell Him better than words how dependent we are upon Him.

It is not only blessed to give thanks; it is also of vital importance to our prayer life in general. If we have noted the Lord's answers to our prayers and thanked Him for what we have received of Him, then it becomes easier for us, and we get more courage, to pray for more.

It is only when we pray for something according to the will of God that we have the promise of being heard and answered.

It is the will of our heavenly Father that we should come to Him freely and confidently and make known our desires to Him, just as we would have our children come freely and of their own accord and speak to us about the things they would like to have.

Jesus is not made of stone. He is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, "I thank Thee, Savior , because Thou hast died for me." Thank Him likewise for all the other blessings He has showered upon you from day to day.

Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.

My helpless friend, your helplessness is the most powerful plea which rises up to the tender father-heart of God. You think that everything is closed to you because you cannot pray. My friend, your helplessness is the very essence of prayer.

Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?.

Only he who is helpless can truly pray.

Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsi-bility.

Praise lies upon a higher plane than thanksgiving. When I give thanks, my thoughts still circle about myself to some extent. But in praise my soul ascends to self-forgetting adoration.

Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.

Prayer and helplessness are inseparable. Only he who is helpless can truly pray. Your helplessness is your best. prayer.

Prayer brings a good spirit in our homes. For God hears prayer. Heaven itself would come down to our homes. And even though we who constitute the home all have our imperfections and our failings, our home would, through God's answer to prayer, become a little paradise.

Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.

Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.

Prayer is something deeper than words. It is present in the soul before it has been formulated in words. And it abides in the soul after the last words of prayer have passed over our lips.

Prayer is such a great effort to most of us because we do not pray right.

Prayer is the risen Jesus coming in with His resurrection power, given free rein in our lives, and then using His authority to enter any situation and change things.

See to it, night and day, that you pray for your children. Then you will leave them a great legacy of answers to prayer, which will follow them all the days of their life. Then you may calmly and with a good conscience depart from them, even though you may not leave them a great deal of material wealth.

The more helpless you are, the better you are fitted to pray, and the more answers to prayer you will experience.

The purpose of fasting is to loosen to some degree the ties which bind us to the world of material things and our surroundings as a whole, in order that we may concentrate all our spiritual powers upon the unseen and eternal things.

The quiet hour of prayer is one of the most favorable opportunities

There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, "May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence.

The secret prayer chamber is a bloody battleground. Here violent and decisive battles are fought out. Here the fate of souls for time and eternity is determined, in quietude and solitude.

The shower of answers to your prayers will continue to your dying hour. Nor will it cease then. When you pass out from beneath the shower, your dear ones will step into it. Every prayer and every sigh which you have uttered for them and their future welfare will, in God's time, descend upon them as a gentle rain of answers to prayer.

The Spirit of prayer makes us so intimate with God that we scarcely pass through an experience before we speak to Him about it, either in supplication, in sighing, in pouring out our woes before Him, in fervent requests, or in thanksgiving and adoration.

To pray is nothing more involved than to open the door, giving Jesus access to our needs and permitting Him to exercise His own power in dealing with them.

To pray is to let God into our lives. He knocks and seeks admittance, not only in the solemn hours of secret prayer. He knocks in the midst of your daily work, your daily struggles, your daily grind. That is when you need Him most.

To pray is to let Jesus come into our hearts. It is not our prayer which moves the Lord Jesus. It is Jesus who moves us to pray.

To pray is to let Jesus come into our hearts.

To pray is to open the door unto Jesus and admit Him into your distress. Your helplessness is the very thing which opens wide the door unto Him and gives Him access to all your needs.

To strive in prayer means to struggle through those hindrances which would restrain or even prevent us entirely from continuing in persevering prayer. It means to be so watchful at all times that we can notice when we become slothful in prayer and that we go to the Spirit of prayer to have this remedied. In this struggle, too, the decisive factor is the Spirit of prayer.

We need to learn to know Him so well that we feel safe when we have left our difficulties with Him. To know in that way is a prerequisite of all true prayer.

We should not be afraid, when praying to God, to give expression to a definite desire, even though we are in doubt at the time we are praying whether it is really the right thing to pray for or not.

We should say to God as we mingle with our dear ones each day, "God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.

When it becomes clear to us that prayer is a part of our daily program of work, it will also become clear to us that we must arrange our daily program in such a way that there is time also for this work, just as we set aside time for other necessary things, such as eating and dressing.