Best 8 quotes of Dzongsar Jamyang Khyentse Rinpoche on MyQuotes

Dzongsar Jamyang Khyentse Rinpoche

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    Dzongsar Jamyang Khyentse Rinpoche

    An important characteristic of calm abiding meditation is to let go of any goal and simply sit for the sake of sitting. We breathe in and out, and we just watch that. Nothing else.

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    Dzongsar Jamyang Khyentse Rinpoche

    As long as we are mindful and aware, no one practice is better than another.

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    Dzongsar Jamyang Khyentse Rinpoche

    Each step may seem to take forever, but no matter how uninspired you feel, continue to follow your practice schedule precisely and consistently. This is how we can use our greatest enemy, habit, against itself.

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    Dzongsar Jamyang Khyentse Rinpoche

    Ideally the ultimate retreat is to retreat from the past and the future to always remain in the present.

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    Dzongsar Jamyang Khyentse Rinpoche

    Meditation is one of the rare occasions when we're not doing anything. Otherwise, we're always doing something, we're always thinking something, we're always occupied. We get lost in millions of obsessions and fixations. But by meditating-by not doing anything- all these fixations are revealed and our obsessions will naturally undo themselves like a snake uncoiling itself.

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    Dzongsar Jamyang Khyentse Rinpoche

    Renunciation mind has nothing to do with sacrificing. When we talk about renunciation, somwhow we get all scared because we think that we have to give up some goodies, somehing valuable, some important things. But there is nothing that is important; there is nothing that is solidly exisiting. All that you are give up is actually a vague identity . You realize thigs is not true; it's noe the ultimate. This how and why to develop renunciation

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    Dzongsar Jamyang Khyentse Rinpoche

    Ultimately one must abandon the path to enlightenment. If you still define yourself as a Buddhist, you are not a buddha yet.

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    Dzongsar Jamyang Khyentse Rinpoche

    To believe that life's problems will somehow work themselves out, everything bad is fixable and something about samsara has to be worth fighting for makes it virtually impossible to nurture a genuine, all-consuming desire to practise the dharma. The only view that truly works for a dharma practitioner is that there are no solutions to the sufferings of samsara and it cannot be fixed.