Best 1132 quotes in «buddhist quotes» category

The fool who knows his folly Becomes wise by that fact. But the fool who thinks he's wise - He's called 'a fool' indeed!

The means and the results, the good and the bad, are within all of us who are aware and care.

The perfume of incense reminds us of the pervading influence of virtue, the lamp reminds us of the light of knowledge and the flowers, which soon fade and die, reminds us of impermanence.

Though you might conquer in battle A thousand times a thousand men, You're the greatest battle-winner If you conquer just one - yourself.

Though you recite much scripture, If you are unaware and do not act according You are like a cowherd counting others' cattle, Not a sharer in the wanderer's life.

There's a mess inside you: You clean the outside.

The Sanskrit word for awareness is smriti, which no one can pronounce. This may explain why awareness has not become as well-known in the west as karma, dharma, and nirvana.

To know what is right and wrong in god-centered religions, all that is needed is to do as you are told. In a human-centered religion like Buddhism, to know what is right and wrong, you have to develop a deep self-awareness and self-understanding.

Too lazy to be ambitious, I let the world take care of itself. Ten days' worth of rice in my bag; a bundle of twigs by the fireplace. Why chatter about delusion and enlightenment? Listening to the night rain on my roof, I sit comfortably, with both legs stretched out.

War can condition a person to be resilient, tolerant, dependable, strong, and capable of so much more than one who had experienced nothing of it; it can bring out the very best in us, but also the very worst. Where is it, I ask, the proper conduit through which a soldier should be raised from whence they would become an upstanding citizen of the world, instead of a single country?

When you begin to relinquish your ego, you will no longer feel compelled to prove to people how busy you are in an attempt to validate your sense of worth.

Where now and here meet, I is nowhere.

A Buddhist is working not just to get paid, but working to advance spiritually. You shouldn't create a syntactical break in your mind between your career and your religious practice.

According to Buddhist scriptures, compassion is the "quivering of the pure heart" when we have allowed ourselves to be touched by the pain of life.

[Through practice] we can get to the point where some disturbance may occur but the negative effects on our mind remain on the surface, like the waves that may ripple on the surface of an ocean but don’t have much effect deep down.

We walk on frosted ground praising chrysanthemums bordering fields; sit on the edge of the woods waiting for the moon to rise. Not having to be alone is happiness; we do not talk of failure or success.

A Buddhist monk has a responsibility first and foremost to themselves, and that's to find the truth each day in every part of their life.

According to the Buddhist belief, you can go on and on indefinitely, so you see your life as just a brief moment in time.

Advanced Buddhist Yoga is the art of altering your karmic patterns.

Aesthetics is not an end in itself. But in our culture, which is becoming more multi-sensory and less respectful of God, we have a responsibility to pay attention to the design of the space where we assemble regularly. In the emerging culture, darkness represents spirituality. We see this in Buddhist temples, as well as Catholic and Orthodox churches. Darkness communicates that something serious is happening.

A desire arises in the mind. It is satisfied immediately another comes. In the interval which separates two desires a perfect calm reigns in the mind. It is at this moment freed from all thought, love or hate. Complete peace equally reigns between two mental waves.

A fool thinks it like honey so long as the bad deed does not bear fruit, but when it does bear fruit he experiences suffering.

A family is a place where minds come in contact with one another. If these minds love one another the home will be as beautiful as a flower garden. But if these minds get out of harmony with one another it is like a storm that plays havoc with the garden.

After 48 years, I have said nothing.

A kind man who makes good use of wealth is rightly said to possess a great treasure; but the miser who hoards up his riches will have no profit.

Alan Watts, the Buddhist scholar, proposed the existence of a mental faculty he called forgettory, which is the flip side of memory. There are times, Watts maintained, when we need to forget things, to let them slip away into the unremembered past.

According to Zen Buddhist cosmology there are ten thousand different states of mind to view and understand life through.

Accustomed long to contemplating love and compassion I have forgotten all difference between myself and others

After a few years of meditation practice we can even learn how to occasionally ignore ourselves. And what relief that can be!

A fool who recognises his own ignorance is thereby in fact a wise man, but a fool who considers himself wise - that is what one really calls a fool.

All my life I’ve pursued the perfect red. I can never get painters to mix it for me. It’s exactly as if I’d said, ‘I want rococo with a spot of Gothic in it and a bit of Buddhist temple’—they have no idea what I’m talking about. About the best red is to copy the color of a child’s cap in any Renaissance portrait.

All of you knowing now, Tthat the Buddhas, the Teachers of the Ages, In accord with what is peculiarly appropriate, have recourse to expedient devices, Need have no more doubts or uncertainties. Your hearts shall give rise to great joy, Since you know that you yourselves Shall become Buddhas.

After much seeking for truth and knowledge the profoundness of reality came to me with a clarity never before known.

All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things.

All rising to great places is by a winding stair.

All things are spiritual. It doesn't matter what you do or who you are or what kind of blue jeans you wear, or whether you wear an ochre robe or whether you're sober or asleep or dreaming. It's all the same.

All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else.

All that we are is the result of what we have thought; what we think we become.

All beings tremble before violence. All love life. All fear death. See yourself in others. Then whom can you hurt? What harm can you do?

All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.

A loving atmosphere in your home is the foundation for your life.

All worldly pursuits have but one unavoidable and inevitable end, which is sorrow; acquisitions end in dispersion; buildings in destruction; meetings in separation; births in death. Knowing this, one should, from the very first, renounce acquisitions and storing-up, and building, and meeting; and, faithful to the commands of an eminent Guru, set about realizing the Truth. That alone is the best of religious observances.

A lot of the powerful religious leaders, from Jesus to Buddha to Tibetan monks, they're really talking about the same things: love and acceptable, and the value of friendship, and respecting yourself so you can respect others.

Although I'm not Christian, I was raised Christian. I'm an atheist, with a slight Buddhist leaning. I've got a very strong sense of morality - it's just a different morality than the loud voices of the Christian morality.... I can't tell you how many films I've turned down because there was an absence of morality. And I don't mean that from any sort of Judeo-Christian-Muslim point of view. I'm not saying they're wrong and can't be made. But, fundamentally, I'm such a humanist that I can't bear to make films that make us feel humanity is more dark than it is light.

Although I'm not Christian, I was raised Christian. I'm an atheist, with a slight Buddhist leaning. I've got a very strong sense of morality.

Always be mindful of the kindness and not the faults of others

Although the Buddhists will tell you that desire is the root of suffering, my personal experience leads me to point the finger at system administration.

Although you can find certain differences among the Buddhist philosophical schools about how the universe came into being, the basic common question addressed is how the two fundamental principles-external matter and internal mind or consciousness-although distinct, affect one another. External causes and conditions are responsible for certain of our experiences of happiness and suffering. Yet we find that it is principally our own feelings, our thoughts and our emotions, that really determine whether we are going to suffer or be happy.

An affectionate disposition not only makes the mind more peaceful and calm, but it affects our body in a positive way too. On the other hand, hatred, jealousy and fear upset our peace of mind, make us agitated and affect our body adversely. Even our body needs peace of mind and is not suited to agitation. This shows that an appreciation for peace of mind is in our blood.

And for a disciple thus freed, in whose heart dwells peace, there is nothing to be added to what has been done, and naught more remains for him to do. Just as a rock of one solid mass remains unshaken by the wind, even so, neither forms, nor sounds, nor odors, nor tastes, nor contacts of any kind, neither the desired, nor the undesired, can cause such an one to waver. Steadfast is his mind, gained is deliverance.