Best 4500 quotes in «understanding quotes» category

Vomit and shit, even your own, stink.

Watu wengi hawana uelewa ndiyo maana hawajui.

We all think when we’re young that we want excitement and highs and passion. To hell with ordinary.” I smiled and she chuckled. “But when we find ourselves in these adult bodies,” she said. “When we wise up a little, or get slapped in the face by life, we realize we just want all things to be equal.” She put the heels of her hands together near her heart like the Yoga prayer position. “And we want to understand them better.

We all want, above all, to be heard. We want to be understood—heard for what we think we are saying, for what we know we meant.

We are all different. God made us that way. Drawing a line in the sand due to that is indeed unfortunate.

We are closest to real knowledge when we are closest to understanding our own bodies.

We are like children who look at print and see a serpent in the last letter but one, and a sword in the last.

We are never as steeped in history as when we pretend not to be, but if we stop pretending we may gain in understanding what we lose in false innocence. Naiveté is often an excuse for those who exercise power. For those upon whom that power is exercised, naiveté is always a mistake.

We can either approach Jiu Jitsu through the lens of the "real world" or we can approach the real world through the lens of Jiu Jitsu. I have found the latter to be far more rewarding.

We cannot control the way people interpret our ideas or thoughts, but we can control the words and tones we choose to convey them. Peace is built on understanding, and wars are built on misunderstandings. Never underestimate the power of a single word, and never recklessly throw around words. One wrong word, or misinterpreted word, can change the meaning of an entire sentence and start a war. And one right word, or one kind word, can grant you the heavens and open doors.

We can say that wisdom causes us to know, while understanding enables us to act.

We can't blame people for not knowing what they don't know.

We don't hygge to be content, we find contentment in hygge. Hygge is... about pleasure, presence and participation. It's... the understanding that if we are to wholeheartedly participate in life, we are entitled to small islands of calm.

We don’t necessarily need to know each other’s name, age, profession, drug of choice, childhood trauma or recent tragedy to understand what pain feels like and offer comfort. We are strangers drawn together by a shared desire for lasting peace.

Well, this is how I feel: I want to live by the ocean but also in the forest but also in the mountains but also in a big city but also in the countryside. Do you understand me?

We must not learn to try harder. The key is to learn how not to try in the first place.

We must understand that the sower and the reaper at the end shall both rejoice

We must rebuild organic communities, where people can come together and have analogue conversations and share stories, art, music and emotions.

We need not know the how and the why to profit from knowing the that.

We need science education to produce scientists, but we need it equally to create literacy in the public. Man has a fundamental urge to comprehend the world about him, and science gives today the only world picture which we can consider as valid. It gives an understanding of the inside of the atom and of the whole universe, or the peculiar properties of the chemical substances and of the manner in which genes duplicate in biology. An educated layman can, of course, not contribute to science, but can enjoy and participate in many scientific discoveries which as constantly made. Such participation was quite common in the 19th century, but has unhappily declined. Literacy in science will enrich a person's life.

Were all men separated from their children and wives by an invisible ribbon of cluelessness?

We're very familiar with the idea that some things are so complex they're beyond our comprehension. This not only keeps us solving and experimenting but also distracted. Many things are really so simple we can't see them under our big noses.

We sat in the car & the night dropped down until the only sounds were the crickets & the dance of our voices & for a moment the world became small enough to roll back & forth between us.

We seldom make logical mistakes, but often have mistaken logics.

We shouldn't let our envy of distinguished masters of the arts distract us from the wonder of how each of us gets new ideas. Perhaps we hold on to our superstitions about creativity in order to make our own deficiencies seem more excusable. For when we tell ourselves that masterful abilities are simply unexplainable, we're also comforting ourselves by saying that those superheroes come endowed with all the qualities we don't possess. Our failures are therefore no fault of our own, nor are those heroes' virtues to their credit, either. If it isn't learned, it isn't earned. When we actually meet the heroes whom our culture views as great, we don't find any singular propensities––only combinations of ingredients quite common in themselves. Most of these heroes are intensely motivated, but so are many other people. They're usually very proficient in some field--but in itself we simply call this craftmanship or expertise. They often have enough self-confidence to stand up to the scorn of peers--but in itself, we might just call that stubbornness. They surely think of things in some novel ways, but so does everyone from time to time. And as for what we call "intelligence", my view is that each person who can speak coherently already has the better part of what our heroes have. Then what makes genius appear to stand apart, if we each have most of what it takes? I suspect that genius needs one thing more: in order to accumulate outstanding qualities, one needs unusually effective ways to learn. It's not enough to learn a lot; one also has to manage what one learns. Those masters have, beneath the surface of their mastery, some special knacks of "higher-order" expertise, which help them organize and apply the things they learn. It is those hidden tricks of mental management that produce the systems that create those works of genius. Why do certain people learn so many more and better skills? These all-important differences could begin with early accidents. One child works out clever ways to arrange some blocks in rows and stacks; a second child plays at rearranging how it thinks. Everyone can praise the first child's castles and towers, but no one can see what the second child has done, and one may even get the false impression of a lack of industry. But if the second child persists in seeking better ways to learn, this can lead to silent growth in which some better ways to learn may lead to better ways to learn to learn. Then, later, we'll observe an awesome, qualitative change, with no apparent cause--and give to it some empty name like talent, aptitude, or gift.

We understand more than we know.

We understand things in a manner which suits our doing. What we like to think we are doing and what we really do is rarely have much in common.

We understand the world by how we retrieve memories, re-ordering information into stories to justify how we feel.

What does it mean to be grounded? It means no unkind being is taking up space rent free in your body. It also means you love deeply without need for revenge. It means digging beneath the machine mind to understand and see the beauty in each human being.

What dooms our best efforts to cultivate empathy and compassion is always, of course, other people.

Whatever you is, Onion," he said, "be it full.

What," "how," "when," etc are all questions more or less common to religion and philosophy. But to ask "why" is a transgression in religion, and this inquiry has undoubtedly taken the heaviest tolls on intellect.

We all have a limited imagination when it comes to understanding people radically different from ourselves.

We all say we hate being misunderstood and how we desperately want to find people who understand us. But it is not lack of compatible people that keeps us lonely. There is no shortage of people on your journey. The real, secret obstacle that we have against finding authentic, genuine relationships with people is our subconscious fear of growth. If we stick around in the bin of broken toys playing the queen or the king, at least we get to feel some sense of accomplishment at being the most evolved person we know. To find our tribe means finding people we can learn from, people who are better at some things than we are, people who have something to teach. We say we want it, but how many of us fear being a beginner more than loneliness and much more than being in the wrong crowd? There is a strange comfort, a sense of safety, to suffering and loneliness. To be happy, to find our family, we must be willing to let that go.

We are all accountable for our actions; their affect and influence on our lives and the lives of others. Understanding the true meaning of accountability makes us strong and enables us to learn

We are closest to real knowledge when we're closest to understanding our own bodies.

We are losing the ability to understand anything that's even vaguely complex.

We are not judges for ourselves until circumstances call us to act.

We are products of the lack of understanding of the people who raised us up.

We are told we must choose — the old or the new. In fact, we must choose both. What is a life if not a series of negotiations between the old and the new?" [Speech upon being awarded the Friedenspreis des Deutschen Buchhandels (Peace Prize of the German Book Trade), Frankfurt Book Fair, October 12, 2003]

We are wise when we live according to what we have come to understand. Wisdom is not altogether about the amount of understanding that we possess. Wisdom is about living according to the understanding that we have already discovered. Wisdom is doing that which we understand. Wisdom comes only in doing. It is an easy thing to gain knowledge and experience, yet harder to understand and become wise.

Wearing a smile while claiming to not judge and condemn people as you equate their nature with no less than a carnal and immoral act rather than as understanding their orientation and identity as an intrinsic part of who they are doesn't lessen the harshness and cruelty of that rejection.

We ate our liver and spinach while watching the right honorable gentlemen of the British House of Commons yelling at each other about the Iraq invasion on C-SPAN. And it was damned good. It was good because it was liver and spinach with cheese, but mostly it was good because I didn't have to make it. Sometimes I want to beat Eric's head repeatedly against a sharp rock, but other times he knows just the right thing to do to make me forget about turning thirty- lull me into a comatose state on the couch with British news shows, then dose me with offal.

We call it training. Not because we are training for Jiu Jitsu. We are training for life.

We cannot be judge and jury, the hardest thing is to understand the unknown and in knowing the hidden all things are revealed giving truth. God is watcher during all moments and at the end the real Judge.

We can not hear or see everything, but a experience let us understanding it.

We can only live life when we understand life.

We can't always know why things happen the way they happen, or why a person makes the choices they do. Knowing why isn't necessary to move forward, unless we make it so. You may never find out why. Don’t let that keep you from moving on with your life.

We can't understand the solutions other people arrive at until we understand the problems they are trying to solve.

We could help the pulpit to understand that the miracle centered gospel is letting our values and culture down.