Best 1068 quotes in «empathy quotes» category

I do not believe it possible for one to genuinely love Truth more than people (or vice versa). One might fall into the snare of loving the search more than people, or the pride of having exposed something or someone, but not the truth itself. For if you love Truth you love people; because to love people at all and without illusion, you must also love the truth about them.

I don't blame you one iota for feeling as you do. If I were you I would undoubtedly feel just as you do."(...) You can say that and be 100 percent sincere, because if you were the other person you, of course, would feel just as he does (...) Suppose you had inherited the same body and temperament and mind (...) Suppose you had had his environment and experiences. You would then be precisely what he was - and where he was. For it is those things -and only those things - that made him what he was. (...) You deserve very little credit for being what you are - and remember, the people who come to you irritated, bigoted, unreasoning, deserve very little discredit for being what they are.

I don’t like vegans, either. Bunch of whiny zealots. A cow or a pig wouldn’t give a damn if a person died… animals tear apart other animals while they’re still alive, but we aren’t so cruel, so vegans should learn to shut up. Vegans use palm oil and never think about the forests and endangered species at risk from that… and they all exploit the world in other ways, buying their computers and their sweatshop clothes and their Starbucks coffees. Anyway, cats and dogs eat their owners after the owner dies. I saw on the news a few times that there was a lot of open animal food in the houses where that sort of thing happens, but the pets eat the dead owner… just because. Maybe a pet’s notion of ‘unconditional love’ is like Jeffrey Dahmer… he used to eat and kill the people he professed to love, too. He was a sicko… I don’t believe animals have any empathy. Do elephants ever consider Holocaust victims? Do dogs ever cry over the Rwanda Genocide?

I don't fully know what love is. I don't think anybody I ever met does. People do have theories about it. It’s amazing how humans love to fabricate theories and opinions on topics they know nothing about. Many times it seems that people are more obsessed towards expressing themselves on the things they don’t know, rather than honestly sharing what they know. It’s impressive how arrogance often hides selfishness in the backstage; as if arrogance was the forefront of a desperate need to unselfish oneself. In this sense, if I look back at my books, all the books I ever wrote on relationships and love, I would clearly realize that they need to be rewritten. They are not necessarily wrong in their core, but they may not be very helpful too, in a highly complex and “brain-obsessed" society as it is this on planet earth. Solutions on a mentally enslaved planet are like the sun seen behind bars to those in a prison cell. Within this perspective, we can see that humans are both consciously and unconsciously correct, in both their humane and inhumane actions and words, and being fully honest too, when rejecting it. For they need the key to their freedom more than they the sun. To these souls, the heart is further apart than the sun or the key to their freedom. They can only talk about it, as if it was a myth, just like prehistoric tribes, when addressing their folklore.

I don't know if what I'm seeing are worms, or where they come from, or what they might be if they're not worms, or whether I want them to be worms or not, or what I have to believe about this woman if they aren't worms, or about the world or human bodies or this disease if they are.

If a palmist grasp my palm, and look into it, without seeing a single line, what would he read?

If art does not enlarge men's sympathies, it does nothing morally.

I feel therefore I am.

If I could give one message to the bullies, it would be this: You are incredible. You are bound for great things. You have the potential to be anybody you want to be. There are people who believe in you. There are people who love you. Be what we know you can be, even if you don’t believe in yourself right now.

If I had an ear 2 confide in I would cry among my treasured friends But who do u know that stops that long to help another carry on The world moves fast and it would rather pass u by than 2 stop and c what makes u cry

I find it a challenge to respect capable people who care only for their own interests.

If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void. (95)

If someone with a high level of authority were to ask me, "Suzy, how can we make people so incredibly stupid and apathetic, so that we can do whatever we want without scrutiny?" I would say, "Go for the gut. Pollute the gut. The gut is the seat of all feeling. If you pollute the gut, you corrupt the mind. If you corrupt their minds, their hearts will turn dark. And without light inside their hearts, they will be too blind to see their conscience.

I familiarize myself with every detail of their crimes and loathe what they did. At the same time, I may feel tremendous empathy and sorrow for what they went through in their young lives that contributed to their adult behavior

If I could give one message to the bullied, it would be this: You are not alone. You are strong. You have a voice. You are beautiful. You are intelligent. There are many kids who want to speak up for you, but they don’t because they are afraid of becoming bullied themselves. There are many of us in the world who love you. I love you. You have the power to end this now. That power is in your voice. Find it. Once you use your voice, bullies want no part of you. If you feel that you lack the courage, fake it until you do. Finally, I know it’s hard to see a life that exists beyond high school. It is there, and it is beautiful.

If imagination is what enables us to conceive of and enjoy stories other than our own, and if empathy is the act of taking other people’s stories seriously, certainty deadens or destroys both qualities. When we are caught up in our own convictions, other people’s stories—which is to say, other people—cease to matter to us.

If [Patricia Highsmith] saw an acquaintance walking down the sidewalk she would deliberately cross over so as to avoid them. When she came in contact with people, she realised she split herself into many different, false, identities, but, because she loathed lying and deceit, she chose to absent herself completely rather than go through such a charade. Highsmith interpreted this characteristic as an example of 'the eternal hypocrisy in me', rather her mental shape-shifting had its source in her quite extraordinary ability to empathise. Her imaginative capacity to subsume her own identity, while taking on the qualities of those around her - her negative capability, if you like - was so powerful that she said she often felt like her inner visions were far more real than the outside world. She aligned herself with the mad and the miserable, 'the insane man who feels himself one with all mankind, all life, because in losing his mind, he has lost his ego, his self-ness', yet realised that such a state inspired her fiction. Her ambition, she said, was to write about the underlying sickness of this 'daedal planet' and capture the essence of the human condition: eternal disappointment.

...if we do not know how to defend ourselves, our women and our places of worship by force of suffering, i.e., nonviolence, we must, if we are men, be at least able to defend all these by fighting." (MLK) "...If given a choice between violent resistance and passive acceptance, King and Gandhi both accepted violence..." "...like violence, it [non-violent resistance] was aggressive, but it was spiritually, bot physically, so." "...At the same time the mind and the emotions are active, actively trying to persuade the opponent to change his ways and convince him that he is mistaken and to lift him to a higher level of existence.

If we could understand and love the infinity of agonies which languish around us, all the lives which are hidden deaths, we should require as many hearts as there are suffering beings.

If you are going to judge others it is wisest to do so individually not collectively and on your own direct experience of them personally. But first - and throughout - examine yourself closely. Blurred vision can often occur due to the lens, perspective and perceptions of the viewer projected onto the object that it sees. Be wary of taking to the judges seat. Above all meet at treat yourself and everyone else mindfully, compassionately with humanity.

If we possess narrative sympathy - enabling us to see the world from other's point of view - we cannot kill. If we do not, we cannot love.

If you decide to walk for others be prepared to carry them for many miles.

If you desire to gaze out over wide vistas, you do well to climb up to a high spot. But if you wish to gaze into the human heart, you must climb down and look from a low place.

If you don’t teach that dog to sit, she’s going to die!” said the tall bearded man in blue jeans standing next to me. He pointed at the ground, bent down to get in Belvy’s face, and bellowed at her, “SIT!!” To my astonishment, Belvy sat. She didn’t just sit, she pounded her butt into the pavement, and looked up at the man wagging her tail. The man was in my face now. “See? It’s not mean, it’s clear.” The light changed, and the man strode across the street, leaving me with words to live by.

If we are genuinely concerned about engaging young people, particularly those that are vulnerable or at risk, we must listen to them properly.

If you have the power to hit people over the head whenever you want, you don’t have to trouble yourself too much figuring out what they think is going on, and therefore, generally speaking, you don’t. Hence the sure-fire way to simplify social arrangements, to ignore the incredibly complex play of perspectives, passions, insights, desires, and mutual understandings that human life is really made of, is to make a rule and threaten to attack anyone who breaks it. This is why violence has always been the favored recourse of the stupid: it is the one form of stupidity to which it is almost impossible to come up with an intelligent response. It is also of course the basis of the state.

If you had a table spread for a feast, and was making merry with your friends, you would think it was kind to let me come and sit down and rejoice with you, because you’d think I should like to share those good things; but I should like better to share in your trouble and your labour.

If you've been on this side, then you'll have more compassion and understanding for those still on this side when you get to the other side, because you know how it feels like to be on this side. Sometimes though, relief comes too sudden and good that we tend to lose our sense of empathy for those still on this side, and it's amazing how we've forgotten so soon how it felt like to be on this side. How would it have felt if you were treated the same way you treat those who are on this side by those who were on the other side, when you were still on this side, now that you are on the other side?

I had a dream that I was in someone else’s shoes for once…they were the wrong size.

I had observed that neurotypicals criticised autistic people for lacking empathy… but seldom made any effort to improve their own empathy towards autistic people. Pg 318

I keep thinking about the fragmented quality of human awareness: You take your blindness for granted most of the time then suddenly it stuns you: how little you see as you plunge ahead from minute to minute, day to day, year to year - vision cut down to the arc of a flickering flashlight, never sure how your words and acts are affecting someone else because you never really see that someone as he is. I know we should find even the most serene life unendurable were we to possess to any real degree those extrasensory perceptions which our grandmothers believed in...

I'll put it on my table where I keep my drawings," Hassan said. His saying that made me kind of sad. Sad for who Hassan was, where he lived. For how he'd accepted the fact that he'd grow old in that mud shack in the yard, the way his father had.

I’m helped by a gentle notion from Buddhist psychology, that there are “near enemies” to every great virtue—reactions that come from a place of care in us, and which feel right and good, but which subtly take us down an ineffectual path. Sorrow is a near enemy to compassion and to love. It is borne of sensitivity and feels like empathy. But it can paralyze and turn us back inside with a sense that we can’t possibly make a difference. The wise Buddhist anthropologist and teacher Roshi Joan Halifax calls this a “pathological empathy” of our age. In the face of magnitudes of pain in the world that come to us in pictures immediate and raw, many of us care too much and see no evident place for our care to go. But compassion goes about finding the work that can be done. Love can’t help but stay present

I'm never satisfied with what I give. I always feel the need to give more and to do more.

. . . I'm not pretty, not close up anyway. Generally, the closer people get to me the less hot they find me.

I'm not interested in whether you've stood with the great; I'm interested in whether you've sat with the broken.

If you happen to hold that human consciousness is no more than the epiphenomenon, or secretion, of our individual brains then you are more or less trapped in your own skull. But if consciousness is open, if it can partake in a more global form of being, if it can merge with the natural world and with other beings, then, indeed, it may be possible to drop, for a time, the constraints of one's personal worldview and see reality through the eyes of others.

If you truly have compassion in your heart, show it by keeping your doubts to yourself and sharing your hope with those who love change!

If you want more kindness in the world, put some there.

I hate the assumption that you can't write about something because you haven't experienced it, and not just because it assumes a limit on the human imagination, which is basically limitless. It also suggests that some leaps of identification are impossible. I refuse to accept that, because it leads to the conclusion that real change is beyond us, and so is empathy.

I hate it too,” Violet said, and Klaus looked at his older sister with relief. Sometimes, just saying that you hate something, and having someone agree with you, can make you feel better about a terrible situation.

I know you want me to feel some sympathy for them, but that's not who I am. I care only about those I know, and even then, not all that deeply. Strangers get nothing from me.

I’m a feeler. I feel everything deep within my core. Even when I don’t want to. I don’t know where my emotions stop and my empathy begins. I feel from the tips of my toes to the follicles of my head. I feel with every fiber, every molecule, every tissue, marrow, muscle, and bone in my body. I feel.

I’m so sorry,” he said, because after Pamela died, he promised himself that if anyone told him the smallest, saddest story, he would answer, I’m so sorry. Meaning, Yes, that happened. You couldn't believe the people who believed that not mentioning sadness was a kind of magic that could stave off the very sadness you didn't mention – as though grief were the opposite of Rumpelstiltskin and materialized only at the sound of its own name.

In a world spoiled by the obituary of attention and the dormancy of empathy, people are coming up short of authentic emotion. (“The upper lip must never tremble”)

In Data Science if you want to help individuals, be empathetic and ask questions; that way, you can begin to understand their journey, too.

In every sphere of social interaction, that hermeneutic leap—that ability to put yourself in the mind frame of the other—is a virtue and a blessing.

In many cases, it was the woman’s stomach—not her heart—that fell for her man.

In meditation, you train your body to be still and your mind to slow down and focus on a point of concentration.

In one brain imaging study, psychology professor Matthew Lieberman of the University of California, Los Angeles, found that when people are shown photos of faces expressing strong emotion, the brain shows greater activity in the amygdala, the part that generates fear. But when they are asked to label the emotion, the activity moves to the areas that govern rational thinking. In other words, labeling an emotion—applying rational words to a fear—disrupts its raw intensity.