Best 398 quotes in «being quotes» category

A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. -John Muir, naturalist, explorer, and writer (1838-1914)

25. Whenever two human beings spend time together, sooner or later they will probably irritate one another. This is true of best friends, married couples, parents and children, or teachers and students. The question is: How do they respond when friction occurs? There are four basic ways they can react: • They can internalize the anger and send it downward into a memory bank that never forgets. This creates great pressure within and can even result in disease and other problems. • They can pout and be rude without discussing the issues. This further irritates the other person and leaves him or her to draw his or her own conclusions about what the problem may be. • They can blow up and try to hurt the other person. This causes the death of friendships, marriages, homes, and businesses. • Or they can talk to one another about their feelings, being very careful not to attack the dignity and worth of the other person. This approach often leads to permanent and healthy relationships.

21. Take in a great breath of air and then blow it out. Contained in that single breath were at least three nitrogen atoms that were breathed by every human being who ever lived, including Jesus Christ, William Shakespeare, Winston Churchill, and every president of the United States. This illustrates the fact that everything we do affects other people, positively or negatively. That’s why it is foolish to say, “Do your own thing if it doesn’t hurt anybody else.” Everything we do affects other people.

A happy heart is the beauty of being.

A book is like a large cemetery upon whose tombs one can no longer read the effaced names. On the other hand, sometimes one remembers well the name, without knowing if anything of the being, whose name it was, survives in these pages.

A kid thinking about fairy tales and believing in fairy tales Acts like a sick god, but like a god. Because even though he affirms that what doesn’t exist exists, He knows things exist, that he exists, He knows existing exists and doesn’t explain itself, And he knows there’s no reason at all for anything to exist. He knows being is the point. All he doesn’t know is that thought isn’t the point. (10/1/1917)

All men are born great but die on the way. But a virtuous never dies but once.

All beings exist and nothing else And that’s why they’re called beings

A farmer can toil harder when a respite is promised at the end of the day and a feat at the end of the year. In the same manner, a human can live ferociously because death is promised at the end. “Teacher, what do you mean by the feat and rest? What is the relationship between?” The teacher answers, “forgetfulness, of every labor and sweats, and of himself in that condition.” Winter becomes bearable by the presence of forthcoming greens, marriage by children, letters by knowledge, urban by nature and canticle by beauty.

And he was. Suddenly. From not being to being conscious that he was.

A man's life is his whole life, not the last glimmering snuff of the candle; and this, I say, is considerable, and not a little matter, whether we regard its pleasures or its pains. To draw a peevish conclusion to the contrary from our own superannuated desires or forgetful indifference is about as reasonable as to say, a man never was young because he has grown old, or never lived because he is now dead. The length or agreeableness of a journey does not depend on the few last steps of it, nor is the size of a building to be judged of from the last stone that is added to it. It is neither the first nor last hour of our existence, but the space that parts these two - not our exit nor our entrance upon the stage, but what we do, feel, and think while there - that we are to attend to in pronouncing sentence upon it.

And sometimes if I want To imagine I’m a lamb (Or a whole flock Spreading out all over the hillside So I can be a lot of happy things at the same time), It’s only because I feel what I write at sunset, Or when a cloud passes its hand over the light And silence runs over the grass outside. When I sit and write poems Or, walking along the roads or pathways, I write poems on the paper in my thoughts, I feel a staff in my hand And see my silhouette On top of a knoll, Looking after my flock and seeing my ideas, Or looking after my ideas and seeing my flock, With a silly smile like someone who doesn’t understand what somebody’s saying But tries to pretend they do.

An insipid voice message or an incongruent emergence from the “other” world may disrupt our whole thinking system. If we are not able to deal with the fragmentation of our self and assess the deconstruction of our identity, a corny incident could easily capsize our being. A misinterpretation of facts and expectations may perturb our awareness and unsettle our perception. When “I” and “me” don’t get along very well, the road to oneness may be very often bumpy. (“Alors, tout a basculé”)

Anywhere - and, it follows, nowhere - can be a place. As long as we are there, to think and talk, to listen and respond. The world, once conscious of itself in the form of human making, is a vast concert hall. What sounds there is not the divine music of celestial spheres, as the ancient Greek mathematicians believed, but the sound of one human after another issuing the daily plea: to be heard, to be understood, to be accommodated.

A person may learn things all their life, but never gain knowledge of truth.

Animals died when their time came, and meanwhile they didn't bother with clothes, or go to war, or get drunk, or judge other animals by there look. They didn't get afraid unless there was something to be afraid of. She herself came apart with terror over something she couldn't define or understand. She didn't get afraid of something. She just got terrified> Filled with anxiety. For no reason. For no reason she could name. Would name. Animals didn't look back with shivering shame at things in their past. They didn't quake at the thought of what lay ahead. They didn't try to make it into clique and feel sick with humiliation because they couldn't make it.

Am I just a mosaic of myself, held in the shape of a whole person?

A positive needs a negative to complete its cycle, as the Moon needs an embodiment of itself, the Sun, to complete the cycle of its illusory essence, the Earth. Now if the earth is in dire straits, is bombing the moon to discover whether water is ‘perceived’ in the natural stance of humans an intelligent move?

Are you doing life or are you living?

A person who is truly cool is a work of art. And remember, original works of art cost exponentially higher than imitations. Just take a look at the the coolest people in history. They will always be a part of history for being extremely original individuals, not imitations.

As a radiation researcher, I am at one with being perceived as crazy!

As always, self-esteem had created an ability to be generous.

Ascension through all levels of consciousness and awareness can only happen when you live life as you, and not how others think you should live. How could self-realization possibly be anything other than being yourself?

As a method however, the *method of ontology* is nothing but the sequence of the steps involved in the approach to Being as such and the elaboration of its structures. We call this method of ontology *phenomenology*. In more precise language, phenomenological investigation is explicit effort applied to the method of ontology. However, such endeavors, their success or failure, depend primarily, in accordance with our discussion, on how far phenomenology has assured for itself the object of philosophy―how far, in accordance with its own principle, it is unbiased enough in the face of what the things themselves demand. We cannot now enter any further into the essential and fundamental constituent parts of this method. In fact, we have applied it constantly. What we would have to do would be merely to go over the course already pursued, but now with explicit reflection on it. But what is most essential is first of all to have traversed the whole path once, so as, for one thing, to learn to wonder scientifically about the mystery of things and, for another, to banish all illusions, which settle down and nest with particular stubbornness precisely in philosophy. There is no such thing as *the one* phenomenology, and if there could be such a thing it would never become anything like a philosophical technique. For implicit in the essential nature of all genuine method as a path toward the disclosure of objects is the tendency to order itself always toward that which it itself discloses. When a method is genuine and provides access to the objects, it is precisely then that the progress made by following it and the growing originality of the disclosure will cause the very method that was used to become necessarily obsolete. The only thing that is truly new in science and in philosophy is the genuine questioning and struggle with things which is at the service of this questioning." ―from_The Basic Problems of Phenomenology_

At a time of global instability we have become distanced from each other and the environment. We have lost the immediacy, comfort and truthfulness of the literal and actual, and need to find alternative ways to consume and connect. Hygge describes a way of being that introduces humanity and warmth in our homes, schools, workplaces, cities and nations.

At the heart of hygge is a willingness to set aside time for simply being with people, and, ideally, having all the time in the world for them. Hygge is a vehicle for showing that we care. It's a way of paying attention to our children or partners and friends in the messy reality of the here and now, and putting down the distractions that pull us in different directions. So many of us are drawn to a virtual world of connectivity. Hygge isn't about a life without technology, but it asks us to balance our commitments and remember the value of human interaction, conversation and physical intimacy. It liberates us to fully inhabit the moment without feeling compelled to record it.

Authenticity is about what makes you, you. It is an expression of your beingness.

At times we convince ourselves, we have something to lose but in fact, who you are and your being remains intact.

At the core of your being, you are spiritual, limitless, and beautiful. To enjoy this you be mindful and openly love yourself.

Be a man: accept the challenge of the unknown, of the beyond. Let it become a great dream in your being.

Being a dumb is better than being a dummy

Because they are assertions about Being in the light of time properly understood, all ontological propositions are Temporal propositions. It is only because ontological propositions are Temporal propositions that they can and must be *a priori propositions*. It is only because ontology is a Temporal science that something like the *a priori* appears in it. *A priori* means "from the earlier" or "the earlier." "*Earlier*" is patently a *time-determination*. If we have been observant, it must have occurred to us that in our explications we employed no word more frequently than the expression "already." It "already antecedently" lies at the ground: "it must always already be understood beforehand": where beings are encountered, Being has "already beforehand" been projected. In using all of these temporal, really Temporal, terms we have in mind something that the tradition since Plato calls the *a priori*, even if it may not use the very term itself. In the preface to his *Metaphysische Anfangsgründe der Naturwissenschaft [Metaphysical principles of natural science], Kant says: "Now to cognize something *a priori* means to cognize it from its mere possibility." Consequently, *a priori* means that which makes beings as beings possible in *what* and *how* they are. But why is this possibility labeled by the term "earlier"? Obviously not because we recognize it earlier than beings. For what we experience first and foremost is beings, that which is; we recognize Being only later or maybe even not at all. This time-determination "earlier" cannot refer to the temporal order given by the common concept of time in the sense of intratemporality. On the other hand, it cannot be denied that a time determination is present in the concept of the *a priori*, the earlier. But, because it is not seen how the interpretation of Being necessarily occurs in the horizon of time, the effort has to be made to explain away the time determination by means of the *a priori*. Some go so far as to say that the *a priori*―the essentialities, the determination of beings in their Being―is extratemporal, supratemporal, timeless. That which does the enabling, the possibilities are characterized by a time-determination, the earlier, because in this *a priori* nothing of time is supposed to be present, hence *locus a non lucendo*? Believe it if you wish." ―from_The Basic Problems of Phenomenology_

Being an entrepreneur is like being a pirate. Go for the booty and discover new, uncharted lands

Being, as the basic theme of philosophy, is no class or genus of entities; yet it pertains to every entity. Its 'universality' is to be sought higher up. Being and the structure of Being lie beyond every entity and every possible character which an entity may possess. *Being is a transcendens pure and simple*. And the transcendence of Dasein's Being is distinctive in that it implies the possibility and the necessity of the most radical *individuation*. Every disclosure of Being as the *transcendens* is *transcendental* knowledge. *Phenomenological truth (the disclosedness of Being) is veritas transcendentalis*. Ontology and phenomenology are not two distinct philosophical disciplines among others. These terms characterize philosophy itself with regard to its object and its way of treating that object. Philosophy is universal phenomenological ontology, and takes its departure from the hermeneutic of Dasein, which, as an analytic of *existence*, has made fast the guide-line for all philosophical inquiry at the point where it *arises* and to which it *returns*." ―from_Being and Time_. Translated by John Macquarrie & Edward Robinson, p. 62

Being and not being are not two different realities, but two different aspects of the same reality.

Being captain of such a vessel was not a stressful job, despite the sheer size of the thing. Everything was automated, and this meant that this behemoth could be efficiently handled by a far less seasoned captain. Besides, hiring mature skippers with actual experience would cost real money. And hey, the computers ran everything anyway – and that’s how Bran Johannsen enters this story – as a fine young inexperienced graduate of the Merchant Space Academy in Mars City, who only got his Executive Officer’s ticket four short years ago.

Being different and thinking different makes a person unforgettable. History does not remember the forgettable.

Being here is such a contrast to where I’d otherwise be.

Being denied disability payments shatters your faith in corporate government.

Being is beauty.

Being must be 'felt' it can not be 'thought.

Being reveals itself in all its beauty, splendor, and mystery “to him who contemplates it reverently.” ... What's the most beautiful part of the world, the part that has the greatest dignity? It’s not really a part but a person – it’s every person. Personal being is the greatest wonder of the cosmos.

Being skilled in Catsism is like being a ninja only deadlier and not so silent. The only bad thing is the sickening grammar you have to use.

Being grateful for what you have is the key to peace and happiness.

Be the best of your being.

Be healthy by being outdoors in the natural daylight with nature!

Being the commander of a Ruminarii war vessel meant that he had risen to the rank by means of assassination and ruthlessness and was therefore implicitly distrusted by the Tidhii Mah’k’hai (Naval Command, that is The Queen Of Suth Herself.) He was expected to mete out, in generous portions, brutality to conquered subjects and to act swiftly and mercilessly in dealing with alien encounters. In short, he was expected to be a bad example.

Being truthfully inconvenient is one of the most rewarding experiences that a person can have in life.

Be it as it may, if we are not ready to break new ground and get to grips with the recurrent challenges of our daily reality, we will never, ever be able to recognize the uncharted and colorful pictures on the canvas of our life, nor sense the pounding rhythm in the core of our being.

Be what you are not. The true self is no one.