Best 1551 quotes in «creation quotes» category

I have learned that creation is not just about inventing a lot of new stuff. The natural creation is to invent a lot of quality stuff.

I have never felt the need to worship someone or something, but I recognize the beauty of creation, the miraculosity of existence, and honor the genius behind the scene, who came up with all of this.

I have often believed the pen to be a needle, and ink to be a thread. Each story is an intricately woven tapestry and with each word I invariably sew a piece of myself into the page.

I have often noticed that these things, which obsess me, neither bother nor impress other people even slightly. I am horribly apt to approach some innocent at a gathering, and like the ancient mariner, fix him with a wild, glitt’ring eye and say, “Do you know that in the head of the caterpillar of the ordinary goat moth there are two hundred twenty-eight separate muscles?” The poor wretch flees. I am not making chatter; I mean to change his life.

I know Good will triumph. This veil of evil will be carried away by the sweet breeze of Perfect Love. Though Love comes like a whisper, it has the power of a hurricane– And when it passes over us, the whole of Creation will be remade.

I loved the fact there was a God who had made me, who had created everything around me. Jesus made sense to me. He’s real. He’s personal.” “He likes you,” Bishop remarked gently. “Exactly…I wasn’t smarted than He was. I adored Jesus for that fact. Every question I had, Jesus knew how to answer. That was such a relief. Not that He would always answer, but I knew I could search for an answer and find one, and it often felt like God was helping me go the right direction with my search.” “I’d bump into something cool God had made, and I’d promptly tell Him all about what I’d found and bombard Him with questions about it.

I love who I am. I am beautiful creation of God.

Image-bearers always go in or on a temple. And they can't move. They are metal, wood, stone, etc. But in Genesis the images are flesh. A divine mix of spirit, flesh, love, and humanness. And Adam and Eve are placed in the garden, which is God saying loud and clear that from the beginning he wants to flood the earth with his presence. The whole world is his temple.

I made the exhilarating discovery that study, when it is pursued with ardour and discipline, becomes creation.

Imagination is the first step of creation

Imagine God and Man set down together to play that game of chess that we call life. The one player is a master, the other a bungling amateur, so the outcome of the game cannot be in question. The amateur has free will, he does what he pleases, for it was he who chose to set up his will against that of the master in the first place; he throws the whole board into confusion time and again and by his foolishness delays the orderly ending of it all for countless generations, but every stupid move of his is dealt with by a masterly counterstroke, and slowly but inexorably the game sweeps on to the master's victory. But, mind you, the game could not move on at all without the full complement of pieces; Kings, Queens, Bishops, Knights, Pawns; the master does not lose sight of a single one of them.

In a perfectly designed world —one with no history— we would not have to suffer everything from hemorrhoids to cancer.

In death, when our physicality is stripped away and our essence released to join the eternal song of creation, there is no sin or offense, no judgment or worry.

I'm a peasant I'm the muzhik A pest you're destined to play the music And yes it's pleasant to say it's beauty I'm Indebted to rest respecting it truly

I’m grateful to God for the eyes in my head, and for the wildness of the spinning world these eyes see. This world, shaped by His words, can never be tamed by mine. But there is joy to be had in trying and falling short

I must not expect everyone to act or think like I do as God has created each of us differently.

In Egyptian Arabic, the word 'insan' means 'human'. If we remove the 'n', the word becomes 'insa', which means 'to forget'. So you see, the word 'forget' is taken from the word 'human'. And since it was God who created our minds and hearts, He knew from the very beginning that we would quickly forget our history, only to keep repeating the same mistakes over and over again. So the ultimate test of every human is to seek wisdom. After all, wisdom is gained from having a good memory. Only after we have passed this test will we evolve to become better humans. Man is only a forgetful mortal, but God — He sees, hears and remembers everything.

I never disliked humanity more than when I watched how indifferently they reacted to creation

In every possibility of a mind May you travel, yet not blind. As a head filled with imagination, Goes a heart full of gold creation, It's never late to have a dream. Nor is it so far away as it seems, And, like a rearview mirror reveals, Thus a fantasy soon becomes real. It may be closer than it appears. Or at least it will show up clear. Never give up a dream for fear!

In her eye I see that the eagle must even know my name and, by the gaping of her beak, will shortly scream my name, and this terrifies me. For shall my name be screamed in judgment or in blessing? And what shall be my name when it resounds to the four corners of the earth?

In life, everything is built. Have you thought about it. You built who you are, how you want to be perceived, you built your character, you chose to remain where you are, you are your own creator. You can choose to be something else. You are not what you were, you can be anything you choose to build.

In nature, improbabilities are the one stock in trade. The whole creation is one lunatic fringe. If creation had been left up to me, I'm sure I wouldn't have had the imagination or courage to do more than shape a single, reasonably sized atom, smooth as a snowball, and let it go at that.

In order for something to evolve, it must be created first.

In order to protect their good names for posterity, many writers never wrote what they thought or the truth as it stood. That's why truth still lies hidden in matters of power, sex and religion. No wonder they chose to do so, many who dared paid with their heads

In poetry we pare down our thoughts into their most graceful shapes, like minimalist sculptures.

In our desire to impose form on the world and our lives we have lost the capacity to see the form that is already there; and in that lies not liberation but alienation, the cutting off of things as they really are.

Inquire within, rather than without, asking: "What part of my Self do I wish to experience now? What aspects of being do I choose to call forth?" For all of life exists as a tool of your own creation, and all of its events merely present themselves as opportunities for you to decide, and be, Who You Are.

In some way, every creative action disturbs the universe.

Inspiration fans the flame of creation.

Intention and awareness are the two tools that enable us to create anything our heart desires from the universe.

Intellectually secure people do not need to show anyone how smart they are. They are empirical and seek truth. Intellectually insecure people need to show everyone how smart they are. They are egotistical and seek triumph.

In the absence of sleep, my restless nights have been fueled by my overactive imagination, weaving waking dreams onto the canvas of conception. Filling my head with lots of ideas waiting to be born into reality. I am eager to return to my beautiful mistress, Creation!

In the beginning, God created the earth, and he looked upon it in His cosmic loneliness. And God said, "Let Us make living creatures out of mud, so the mud can see what We have done." And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close to mud as man sat up, looked around, and spoke. Man blinked. "What is the purpose of all this?" he asked politely. "Everything must have a purpose?" asked God. "Certainly," said man. "Then I leave it to you to think of one for all this," said God. And He went away.

In the beginning there was nothing, and then god created "me".

In the beginning, there was nothing. Then, out of the nothing came the Word and the Word was power. Every utterance of the Word gave form to the Void, starting with beings to utter the Word. There was no Adam, no Eve, and no need. What Man named was.

In the forty minutes I watched the muskrat, he never saw me, smelled me, or heard me at all. When he was in full view of course I never moved except to breathe. My eyes would move, too, following his, but he never noticed. Only once, when he was feeding from the opposite bank about eight feet away did he suddenly rise upright, all alert- and then he immediately resumed foraging. But he never knew I was there. I never knew I was there, either. For that forty minutes last night I was as purely sensitive and mute as a photographic plate; I received impressions, but I did not print out captions. My own self-awareness had disappeared; it seems now almost as though, had I been wired to electrodes, my EEG would have been flat. I have done this sort of thing so often that I have lost self-consciousness about moving slowly and halting suddenly. And I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves. Martin Buber quotes an old Hasid master who said, “When you walk across the field with your mind pure and holy, then from all the stones, and all growing things, and all animals, the sparks of their souls come out and cling to you, and then they are purified and become a holy fire in you.

In the Orthodox ecclesial experience and tradition a sacrament is understood primarily as a revelation of the genuine nature of creation, of the world, which, however much it has fallen as "this world," will remain God's world, awaiting salvation, redemption, healing and transfiguration in a new earth and a new heaven. In other words, in the Orthodox experience a sacrament is primarily a revelation of the sacramentality of creation itself, for the world was created and given to man for conversion of creaturely life into participation in divine life. If in baptism water can become a "laver of regeneration," if our earthy food - bread and wine - can be transformed into partaking of the body and blood of Christ, if with oil we are granted the anointment of the Holy Spirit, if, to put it briefly, everything in the world can be identified, manifested and understood as a gift of God and participation in the new life, it is because all of creation was originally summoned and destined for the fulfillment of the divine economy - "then God will be all in all.

In time, all great masterpieces turn into shameless creatures who laugh at their creators.

In understanding and developing your true identity, you can stand on solid ground because you are a person of God’s unique creation

Invention, it must be humbly admitted, does not consist in creating out of void, but out of chaos; the materials must, in the first place, be afforded: it can give form to dark, shapeless substances but cannot bring into being the substance itself.

I popped out of a bamboo, fallen from the sky. Leave no leaf ripped, don't you ruin the nature. It makes me bitter, remembering inhuman past.

I reject ‛poor’ as the artificial creation of humans. Hunger exists, though, and a hungry creature is entitled to eat.

Isn’t it wonderful to give birth to your own kind?

I stood like Adam in his lonely garden On that first morning, shaken out of sleep, Rubbing his eyes, listening, parting the leaves, Like tissue on some vast, incredible gift.

It depends on how much value each person is able to create with his time

IThe epiphany in this thought is that we simply cannot and do not create in isolation. As I paint my blank canvas others leave their mark on my masterpiece. Many have added colors and textures I knew not existed, greatly improving my creation..and yet...and yet... There are those who have punctured the fine leather and scraped at the rainbows of my mind ... creating stormy patches where there were once colors beaming from the page.

I thought about how many elements it took to create the simplest of things - a pink sky an unusually perfect day, a happy family, a deep friendship, a moment of pure delight. I wondered, too, what it took to undo these things. It seemed to me that undoing something was far easier than creating it.

It is the absoluteness of meaninglessness that Christianity, as I understand it, inhabits and inflects, the shock and stark violence of the cross that discloses the living Christ. Revelation, like creation, arises not merely out of nothingness but by means of it.

It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson’s Bay. It was as if the season’s colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.

It seems funny to think that healing or coming to terms with loneliness and loss, or with the damage accrued in scenes of closeness, the inevitable wounds, that occur whenever people become entangled with one another, might take place by means of objects. It seems funny, and yet the more I thought about it the more prevalent it was. People make things - make art of things that are akin to art - as a way of expressing their need for contact, or their fear of it; people make objects as a way of coming to terms with shame, with grief. People make objects to strip themselves down, to survey their scars, and people make objects to resist oppression, to create a space in which they can move freely. Art doesn't have to have a reparative function, any more than it has a duty to be beautiful or moral. All the same, there is art that gestures toward repair; that, like Wojnarowicz's stitched loaf of bread, traverses the fragile space between separation and connection.