Best 1068 quotes in «empathy quotes» category
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The philosopher and ethicist Jonathan Glover reports the story of Odilo Globocnik, the Nazi SS leader in Lublin, Poland, who recalled an incident in which he expressed to another Nazi officer, a Major Hofle, how much it bothered him to think about the Polish children freezing to death while being transported by the Nazis from Lublin to Warsaw. He could not look at these young children without thinking of his own three-year-old niece. Hofle, he recalled, looked at me 'like [I was] an idiot.' Sometime later, Hofle’s own baby twins died of diphtheria and, at the cemetery, he cried out that it was heaven’s punishment for his misdeeds.
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The pleasure or the benefit that the object of our deed derives from it is every now and then greater or even more important than the one we derive from the deed.
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The process of categorisation is as old as men, yet as old as man alone, for no other animal species categorises itself so neatly. Yet the ultimate, most vulnerable and weakest victim of categorisation is empathy. Categorisation is a process that destroys the very empathy that enlivens communities: the empathy that traditionally binds diverse communities together.
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The quiet ones, the introverts, are uniquely gifted. We have tremendous patience and empathy. We don’t need to say much, yet we’re able to build deep connections and rapport with those around us. The act of displaying Quiet Confidence is much easier to cultivate than we think. It’s built-in, a bundled accessory, we simply have to activate it!
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Therapy must begin with empathy - not a patronizing sympathy, but instead one that is unflinching (Marotta, 2003). Empathy of this sort is highly attuned to the client, no matter the circumstance. The therapist strives to "travel in the client's shoes" or to "view the world from the client's perspective" in order to really understand his or her emotions, cognitions, and beliefs - in short, to understand from the perspective of the other (Wilson & Thomas, 2004). Treatment involves understanding that a client's defeatist and apparently helpless, disempowered, or "masochistic" perspectives can be a logical outgrowth of formative traumatic experiences and, further, may be highly creative means of self-protection. The therapist must not attempt to undo or "make up for" past abandonment or betrayals by their client's caregivers or in their close relationships, but instead first understand the client's perspective and approach to the world, while working to provide alternative perspectives on both past and present that promote change.
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The realization that failure was possible, even for me, had the effect of increasing my empathy. If life could be this harsh/grueling/boring for someone who'd had all the advantages, what must it be like for someone who hadn't? A thread of connection went out between me and everyone else. They, too, wanted to be happy. They, too, wanted to succeed. Maybe they had people they loved at home. They, too, were doing some weird uninteresting job in order to ensure the security and happiness of those beloved people of theirs, and yet...
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There are basically two kinds of people: those who have empathy and care about others and those who don't. The ones who don't are creating most of the problems in the world.
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There are two types of empathy: the positive empathy and the negative empathy. When we are fully carried away by the unaware activities of the mirror neurons, we are under the trap of negative empathy. The negative empathy generates attachments. Out of these attachments suffering follows. Negative empathy is a kind of reaction to a situation, whereas positive empathy is internal response of peace love and tranquility.... In positive empathy, your deep tranquility, joy and peace activates the mirror neurons of the others, whereas in negative empathy your mirror neurons are activated by the disturbance of others.
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The recognition and the acceptance of the Other's humanity (or humanness) is a maiming of self. You have to wound the self, cut it in strips, in order to -know- that you are as similar and of the same substance of shadows.
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There comes a time when everyone should seriously empathise. Wikipedia defines empathy as “the capacity to recognise feelings that are being experienced by another sentient or semi-sentient being”. Empathy is a prerequisite for experiencing compassion, and compassion is precisely what this world is most in need of. It's the crucial emotion required to help free the world from the thralls of depravity in which it finds itself ensnared
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There is a darkness that fringes everything. It is a most horrid ecstasy.' And I felt the horror of her horror. That, I suppose, is a price we pay for love: the absorbing of another's pain as if our own.
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There is no force in the world better able to alter anything from its course than love.
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There is no key to open the heart of another - except curiosity.
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There is no great reward for being emotionally withdrawn, no pity prize for bottling your frustration. No one is coming to congratulate your chronic self-repression. By opening up, maybe you will inconvenience some people. Maybe you will trigger some conflict. Maybe you will be rejected, criticized, judged. Everything comes with a price and everything has its compensation. Authenticity may require pain, but it also opens the doors to joy, creativity, self-respect, empathy. Self-repression, on the other hand, costs you all the beauty of the world in exchange for a prison of comfort. Is it really worth it? Isn't it time to break free?
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There is no real distinction between who can and cannot be a teacher. All that matters is that this person should have knowledge of the subject matter, empath and compassion with others, and, above all, a great sense of humor which is the true mark of wisdom.
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There is no real distinction between who can and cannot be a teacher. All that matters is that this person should have knowledge of the subject matter, empathy and compassion with others, and, above all, a great sense of humor which is the true mark of wisdom.
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There is nothing like another's perspective to remind you that your way is not the right way; it is simply your way.
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There is something so awe-inspiring in great afflictions that even in the worst times the first emotion of a crowd has generally been to sympathise with the sufferer in a great catastrophe.
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There's no room for hate and violence in this world. We must learn to be more kind, compassionate, empathetic, and sympathetic to humanity.
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There's never an excuse to be cruel. When you meet someone new, think first about all the good and the sad and the wonder and the worry that's probably blooming in their heart. Just like yours.
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There’s nothing like emotional bondage to create the conditions for Ruinous Empathy.
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The results of five experiments involving more than a thousand participants showed that reading literary fiction improves our ability to detect and understand other people's emotions. But it can't be any sort of fiction. The researchers distinguished between "popular fiction" (where the author leads you by the hand as a reader) and "literary fiction" (in which you must find your own way and fill in the gaps). Instead of being told why a certain character behaves as they do, you have to figure it out yourself. That way, the book becomes not just a simulation of a social experience, it is a social experience.
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There was always something to learn from listening to and understanding people´s viewpoints.
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The schizophrenic... will suddenly burst out with the most incredible details of your life, things that you would never imagine anyone could know and he will tell you in the most abrupt way truths that you believed to be absolutely secret," Félix said in an interview with Caroline Laure and Vittorio Marchetti (Chaosophy). Schizophrenics aren't sunk into themselves. Associatively, they're hyperactive. The world gets cremy like a library. And schizophrenics are the most generous of scholars because they're emotionally right there, they don't just formulate, observe. They're willing to become the situated person's expectations. "The schizophrenic has lightning access to you," Félix continued. "He internalizes all the links between you, makes them part of his subjective system." This is empathy to the highest power: the schizophrenic turns into a seer, then enacts that vision through his or her becoming. But when doen empathy turn into dissolution?
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The seeds of care and empathy are built into every human being and a variety of soils and fertilizers will allow those same seeds to grow and flourish.
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The stories and pictures I make for the lives of the people closest to me are the forms of my empathy.
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The stranded, walking a fine line between reality and illusion, constantly weaving through disappointment and hope, despite all, never stop dreaming of empathy and good feeling, while craving for attention and endorsement. ("No monsters hide at this point" )
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The theory of positivity teaches us to, "always look on the bright side" and to, "point out the bright side to others". However, any highly empathic individual will know, that this mindset alienates us from other people. What connects us with other people is the ability to identify with what they are feeling and thinking, regardless of whether or not we've actually been in their place before. If you want to point someone out to the light, first you need to get into their dark cave with them, light a candle, and say, "Hey, I'm here with you and look, remember what the light feels like?" That's the kind of positivity that actually bears real change in people, in the world.
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The time has come for women and men to band together to jointly create gender harmony. We must gather in mixed group to plumb new depths of relational awareness, courageous truth-telling, compassionate listening, empathic sensitivity, and mutual healing.
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The trouble with a lecture is that it answers questions that haven't been asked.
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The way to be really despicable is to be contemptuous of other people's pain.
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The way to understand any enemy is to realize that, from his perspective, he is not a villain but a hero.
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the whole point of literature, I think, is that it’s the best technology we have for communicating what another person’s life feels like from the inside.
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They say compassion is the only voice; a gift which can help mend the broken, lift the fallen and soften the hardened.
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This is where the will to grapple with our hard and pressing environmental problems begins: in relationship to something other that you love beyond any utility, beyond any logic.
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This is why I love poems: they require me to sit still, listen deeply, and imagine putting myself in someone else's unfamiliar shoes. The world I return to when the poem is over seems fuller and more comprehensible as a result.
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This paying attention is the foundational act of empathy, of listening, of seeing, of imagining experiences other than one's own, of getting out of the boundaries of one's own experience. There's a currently popular argument that books help us feel empathy, but if they do so they do it by helping us imagine that we are people we are not. Or to go deeper within ourselves, to be more aware of what it means to be heartbroken, or ill, or six, or ninety-six, or completely lost. Not just versions of our self rendered awesome and eternally justified and always right, living in a world in which other people only exist to help reinforce our magnificence, though those kinds of books and movies exist in abundance to cater to the male imagination. Which is a reminder that literature and art can also help us fail at empathy if it sequesters us in the Big Old Fortress of Magnificent Me.
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Those who are governed by reason desire nothing for themselves which they do not desire for the rest of humankind.
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Thoughts are nothing but cause and effect.
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To be exploited fundamentally means to be confused. When you're not confused you can't be exploited because you have clarity about the situation. To confuse people you must provide contradictory information. People who really want to do you harm will provide you confusing measures of good and bad feedback because that keeps you disorientated. Evil always want to camouflage itself as virtue witch means all the bad things that evil does is called justice against immorality. So they camouflage their brutality as a mask of virtue. Camouflage is so fundamentally an aspect of the predator-prey relationships. The mugger does not camouflage himself but, that's because he can leave. He is gonna run off and you'll never find him or catch him or at least that's the goal or plan right? The relationships were you're supposed to stay and continue to provide resources are the ones were camouflage is the most essential because you're constantly looking at somebody who is a predator and that have to continually camouflage themselves as somebody who is not a predator. The most fundamental thing is the camouflage of non-empathy with empathy. This is why people who lack empathy always use the language of empathy and that's whats so confusing. There are a lot of great antidotes to this. I mean, you just ask that person questions about yourself that they dont have any self interest in knowing and find out whether they know the answers. All the things personal to you that dont have any direct impact on the other person. It's a great way to find out whether they have empathy or curiosity about you or not.
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To begin to know ourselves we must have sincere conversations with ourselves as if with a good friend. We must answer without reserve, listen without judgement, and accept without condition. That is self-love.
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To embrace suffering culminates in greater empathy, the capacity to feel what it is like for the other to suffer, which is the ground for unsentimental compassion and love. (157)
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To me, empathy and compassion are among the bravest of emotions ... and faith, the bravest of convictions.
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To open eyes when others close them To hear when others do not wish to listen To look when others turn away To seek to understand when others give up To rouse oneself when others accept To continue to struggle when one is not the strongest To cry out when others keep silent…
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What people don't understand about depression is how much it hurts. It's like your brain is convinced that it's dying and produces an acid that eats away at you from the inside, until all that's less is a scary hollowness. Your mind fills with dark thoughts; you become convinced that your friends secretly hate you, you're worthless, and then there's no hope. I never got so low as to consider ending it all, but I understand how that can happen to some people. Depression simply hurts too much.
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What sticks with me more than even that act of kindness was how my mother talked to me about it... So I asked my mother why we gave those families gifts at Christmas when we ourselves didn't have much. I remember then answering for myself: "It was because we felt sorry for them, right?" "We do not feel sorry for them," my mother said sternly, "We understand how they feel.
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What we understand and love understands and loves us also.
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What you don’t realize is that the world does not need more perfection. It needs more compassion and empathy.
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When anything and everything you ask for is handed to you, those hands seem to blur into nothingness and you forget they're alive just like you are.
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When kids are unhappy, we don’t have to prop them up with frantic praise. It’s more helpful to say, "Ugh, you are not happy with the way that bicycle came out. It doesn't look like what you see in your head. It's not easy to draw a bike. It's hard to put something from real life onto a flat piece of paper and get it to look right.