Best 3064 quotes in «psychology quotes» category

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    Il faut toujours être fort dans la vie, même pour être heureux.

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    Il n’y a rien de si embrouillé de ce qui est banal.

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    I long for the day I no longer long for him.

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    Illusions can and do create PHYSICAL Dis-Ease within our bodies. So it’s most important to master our thoughts, to become cognizant of what we are spending our precious mental energy on each moment of every day.

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    Il n'y a rien au monde de si fatigant, de si épuisant que les actions sociales.

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    I loved you and the next day I saw a rainbow.

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    I love easy, judge no one, laugh often, and smile always. I listen, I love, I joke, I support, I comfort. I keep my tears in check, my emotions in check, and my heart is forever open. I am not jealous, I give you freedom, speak my mind. I do not lie, and will never seek to change you or hold you down. And I hold all the passion of Ireland in my heart. To boot, I took the time to learn what a man wants and needs…in and out of bed. I don’t cook. And I can not be had. If you’re lucky, I’ll love you. Don’t ever love me back. I’m only worth a dollar.”... “I didn’t choose loneliness. I simple chose to accept it! To stop fighting it. Once I did that, my war ended. What I chose was to no longer bring anyone down with me. I am a black widow. I am the worst kind. I am the widow who destroys lives, kills hearts, and shatters dreams and walks away, leaving the man a hollowed shell and a life that resembles mine. And I do this without wanting or meaning to. I do it without knowing I’ve done it at all! “But I, unlike them, am broken. I’m fucked up so much that I can live quite comfortably with my lot. While others—normal people, unbroken people—can’t. No one is scarred enough to live with me. Not Isaiah. Not even Raven. So, no, William. I am too broken to be loved.” ... “I found the tunnel’s end and the light that shines from the other side of sanity. Who others have done what I have done and have emerged unscarred, unscathed, and as kind as I? I am still smiling a warm and sincere smile. While others emerge cold and cruel and vile.” “I have simply come to terms with what I am and I know if I were to change this about me, I could not live as I do now, happy and content and alone. If I try to fix this mess I have become, I will not survive it. And will do more damage than good. No. There are no others like me. I am very much alone, as I will ever be.” ... “My needs are met,” I assured him and smiled. “I am smiling with my head held high. I am smiling with my face to the sky. And although I am dying inside, I am crying with my head raised high. I only wish to love greater than I have hurt. And I will spend the rest of my days laughing and smiling to compensate for all the crying I have done.

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    Il n'y a pas de folie qui, chez l'homme, ne puisse se transformer en réalité.

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    I loved you, because we are the same.

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    I love to share my problems with friends. They think I'm revealing my personal life, but I'm actually revealing theirs. What a person does with what you give reveals the real character of such person, and you can envision and predict a whole set of interactions through their life and based on such reactions. You can even predict how long their marriage will last, or what they will do when you need them.

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    I love like Sleeping Beauty.

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    I love who I am becoming when all I am becoming is love.

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    I love you like I have never loved before.

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    Il y a énormément de gens, qui, sans le savoir, sentent peu, aiment peu, et peut-être même ne sentent ni n'aiment du tout.

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    Il y a beaucoup d'individus qui, au fond, n'ont rien à faire, qui ne sont ni riches, ni pauvres, ni généraux, ni soldats, ni bons, ni méchants, et qui sont bien contents si on leur fait jouer un rôle.

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    Imagination blocks you like a bolt on a door. Burn that bar. (Rumi)

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    Imagination is the research laboratory of discovery.

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    Imagine a psychiatrist sitting down with a broken human being saying, I am here for you, I am committed to your care, I want to make you feel better, I want to return your joy to you, I don't know how I will do it but I will find out and then I will apply one hundred percent of my abilities, my training, my compassion and my curiosity to your health -- to your well-being, to your joy. I am here for you and I will work very hard to help you. I promise. If I fail it will me my failure, not yours. I am the professional. I am the expert. You are experiencing great pain right now and it is my job and my mission to cure you from your pain. I am absolutely committed to your care... I know you are suffering. I know you are afraid, I love you. I want to cure you and I won't stop trying to help you. You are my patient. I am your doctor. You are my patient. Imagine a doctor phoning you at all hours of the day and night to tell you that he or she had been reading some new stuff on the subject of whatever and was really excited about how it might help you. Imagine a doctor calling you in an important meeting and saying listen, I'm so sorry to bother you but I"ve been thinking really hard about your problems and I'd like to try something completely new. I need to see you immediately! I"m absolutely committed to your care! I think this might help you. I won't give up on you.

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    Imaginemos la reacción de un joven entusiasta de los coches al que acaban de prestarle uno por primera vez en su vida. Al principio experimentará alegría, incluso euforia. Luego, conforme transcurre el tiempo, aunque sigue contento, la excitación de sentirse motorizado se va atenuando poco a poco. Y si pasado un mes disfrutando del auto a sus anchas, ya no puede continuar disponiendo de él y tiene que devolverlo, de entrada no recuperará su estado original: sentirá añoranza de cuando lo tenía. Lógicamente, con el paso del tiempo también esta morriña se irá desvaneciendo progresivamente, hasta volver al estado emocional de partida.

    • psychology quotes
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    I’m going to kill you! I’m going to fucking kill you!”You can hear that only so many times before you believe it. During those times, I slipped into my worlds. The more I read, the more worlds came to me. I added a subterranean lake that was illogically bathed in moonlight to my list. Those worlds—that lake, the room with the onyx cats, and Ireland—they all became very real to me. Much more real than the life I lived where a monster threatened to kill me on the other side of the door.

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    I'm in a strange circle of love.

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    I'm not crazy, I'm compratmentalized.

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    Improving intelligence is possible, but it is more likely to occur if children are given the right experiences at the right ages.

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    Impulsivity is its own form of evil. It forces one to spend many moments suffering a decision made in one.

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    Impulsivity is its own form of evil.

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    I’ll give you until dawn. Whatever you ask of me, I’ll answer. Whatever you wish, I’ll consent.

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    I might have added, as it entered my mind to do, that some people found satisfaction in being. Being. Others in becoming. Being people have all the breaks. Becoming people are very unlucky, always in a tizzy. The Becoming people are always having to make explanations or offer justifications of the Being people. While the Being people provoke these explanations.

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    I’m helped by a gentle notion from Buddhist psychology, that there are “near enemies” to every great virtue—reactions that come from a place of care in us, and which feel right and good, but which subtly take us down an ineffectual path. Sorrow is a near enemy to compassion and to love. It is borne of sensitivity and feels like empathy. But it can paralyze and turn us back inside with a sense that we can’t possibly make a difference. The wise Buddhist anthropologist and teacher Roshi Joan Halifax calls this a “pathological empathy” of our age. In the face of magnitudes of pain in the world that come to us in pictures immediate and raw, many of us care too much and see no evident place for our care to go. But compassion goes about finding the work that can be done. Love can’t help but stay present

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    I'm not constantly looking for the "right" in my thoughts. I am, actually, scared of absolute “rights”. Therefore, I don't think my book will appeal to people who seek concrete formulas from me to be happy and who have designed their lives mechanically. But I do believe my book can give something to people who live their lives going from information to information like a bee, who depend on their own syntheses as the outcomes and have flexible thought, and who could be an "individual".

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    . . . I'm not sure we always respect the mysteries of the locked door and the dangers of the storytelling problem. There are times when we demand an explanation when an explanation really isn't possible, and, as we'll explore in the upcoming chapters of this book, doing so can have serious consequences. 'After the O.J. Simpson verdict, one of the jurors appeared on TV and said with absolute conviction, "Race had absolutely nothing to do with my decision,"' psychologist Joshua Aronson says. 'But how on earth could she know that? What my [and others] research . . . show[s] is that people are ignorant of the things that affect their actions, yet they rarely feel ignorant. We need to accept our ignorance and say "I don't know" more often.

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    I’m not here to disagree with people or try to change anyone’s mind. I’m just here to accept and love others right where they are – no matter their belief systems or backgrounds.

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    In a global radiation society, those that have the best chance of long term survival are the smart ones that have adopted radiation resistance health techniques.

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    I myself recently dreamed that a UFO came speeding towards me which turned out to be the lens of a magic lantern whose projected image was myself; this suggested to me that I was the figure, himself deep in meditation, who is produced by a meditating yogi.

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    In 1994 Stephen Porges, who was a researcher at the University of Maryland at the time we started our investigation of HRV, and who is now at the University of North Carolina, introduced the Polyvagal theory, which built on Darwin’s observations and added another 140 years of scientific discoveries to those early insights. (Polyvagal refers to the many branches of the vagus nerve – Darwin’s “pneumogastric nerve” – which connects numerous organs, including the brain, lungs, heart, stomach, and intestines.) The Polyvagal Theory provided us with a more sophisticated understanding of the biology of safety and danger, one based on the subtle interplay between the visceral experiences of our own bodies and the voices and faces of the people around us. It explained why a kind face or a soothing tone of voice can dramatically alter the way we feel. It clarified why knowing that we are seen and heard by the important people in our lives can make us feel calm and safe, and why being ignored or dismissed can precipitate rage reactions or mental collapse. It helped us understand why focused attunement with another person can shift us out of disorganized and fearful states. In short, Porges’s theory made us look beyond the effects of fight or flight and put social relationships front and center in our understanding of trauma. It also suggested new approaches to healing that focus on strengthening the body’s system for regulating arousal.

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    In cases where treatment with medication is warranted, work on family interactions will help to reduce symptom severity and promote better functioning in the long run.

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    I'm psychologically equipped for this.

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    İnanç'ın, bir kesinlik ve bir emin olma durumu olduğu kısmen doğrudur. İnanç, olasılığın gerçekçiliği konusunda emin olmaktır ama kesin tahmin anlamında emin olma değildir.

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    İnanç, kesin olmayışın kesinliğidir. İnsanın kendi görüş ve kavrayışının doğru ve kesin olduğuna inanmaktır; gerçekliğin ortaya koyacağı nihai sonuca inanmak değildir.

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    In any kind of relationship we can make the assumption that others know what we think, and we don’t have to say what we want. They are going to do what we want because they know us so well. If they don’t do what we want, what we assume they should do, we feel hurt and think, “How could you do that? You should know.” Again, we make the assumption that the other person knows what we want. A whole drama is created because we make this assumption and then put more assumptions on top of it.

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    In Astrology, the moon, among its other meanings, has that of "the common people," who submit (they know not why) to any independent will that can express itself with sufficient energy. The people who guillotined the mild Louis XVI died gladly for Napoleon. The impossibility of an actual democracy is due to this fact of mob-psychology. As soon as you group men, they lose their personalities. A parliament of the wisest and strongest men in the nation is liable to behave like a set of schoolboys, tearing up their desks and throwing their inkpots at each other. The only possibility of co-operation lies in discipline and autocracy, which men have sometimes established in the name of equal rights.

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    In a relativistic universe you don't cling to anything, you learn to swim. And you know what swimming is - it's kind of a relaxed attitude with the water. In which you don't keep yourself afloat by holding the water, but by a certain giving to it.

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    In a sleepless ordinary night like any other, Black is the warmest colour...close your eyes to see better.

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    In a society of thinking humanity, it should always be, humans first, and then Gods, Krishna or otherwise.

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    In a world of increasing fakery, genuine people are the sexiest.

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    In childhood we inhabit a world of wonderful contrasts that later we often come to see as bizarre and do our best to rearrange, with everything in its 'proper' place. Unusual juxtapositions we label surrealistic. Yet what is surrealism but a second childhood with Freudian overtones which we have to be re-educated to enjoy? -- part of the tragedy of growing up

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    In a fascinating study, Barrett (1999) demonstrated that children as young as three years of age have a sophisticated cognitive understanding of predator-prey encounters. Children from both an industrialized culture and a traditional hunter-horticulturalist culture were able to spontaneously describe the flow of events in a predator-prey encounter in an ecologically accurate way. Moreover, they understood that after a lion kills a prey, the prey is no longer alive, can no longer eat, and can no longer run and that the dead state is permanent. This sophisticated understanding of death from encounters with predators appears to be developed by age three to four.

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    În clipa când ți se impune să nu te gândești la un lucru, te vei gândi doar la el, obsesiv. Interdicția devine obligație.

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    Individuality should not translate to narcissism. Realizing the strength of individuality is an accomplishment while being narcissistic is a failure.

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    Indeed the measure of our intellectual maturity, one philosopher suggests, is our capacity to feel less and less satisfied with our answers to better and better problems.

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    In certain diseased conditions consciousness is a mere spark, without memory of the past or thought of the future, and with the present narrowed down to some one simple emotion or sensation of the body.