Best 3829 quotes in «reason quotes» category

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    Not every reason is reasonable.

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    Nothing comes to our lives without a reason; accept it with love and kindness.

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    Nothing in any religious teachings goes beyond Humanism, unless you add the supernatural...Make believe is the only difference between being human and being religious.

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    Nous sommes devenus lucides. Nous avons remplacé le dialogue par le communiqué.

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    Now you found a reason and I decided go with it.

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    No, you do not have to live as a man; it is an act of moral choice. But you cannot live as anything else—and the alternative is that state of living death which you now see within you and around you, the state of a thing unfit for existence, no longer human and less than animal, a thing that knows nothing but pain and drags itself through its span of years in the agony of unthinking self-destruction.

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    Nothing can be truly infinite at a single point in time, as it would have taken an infinite amount of time to have arisen; something may however, have infinite potential

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    Not to grow up properly is to retain our 'caterpillar' quality from childhood (where it is a virtue) into adulthood (where it becomes a vice). In childhood our credulity serves us well. It helps us to pack, with extraordinary rapidity, our skulls full of the wisdom of our parents and our ancestors. But if we don't grow out of it in the fullness of time, our caterpillar nature makes us a sitting target for astrologers, mediums, gurus, evangelists and quacks. The genius of the human child, mental caterpillar extraordinary, is for soaking up information and ideas, not for criticizing them. If critical faculties later grow it will be in spite of, not because of, the inclinations of childhood. The blotting paper of the child's brain is the unpromising seedbed, the base upon which later the sceptical attitude, like a struggling mustard plant, may possibly grow. We need to replace the automatic credulity of childhood with the constructive scepticism of adult science.

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    Oh, Major, you do so love to annoy, don't you?" "It is the stuff of living, my lady.

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    Oh, wearisome conditions of humanity! Born under one law, to another bound, Vainly begot and yet forbidden vanity: Created sick, commanded to be sound. What meaneth Nature by these diverse laws— Passion and reason, self-division’s cause? -- from Mustapha

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    One form of honesty has always been lacking among founders of religions and their kin:—they have never made their experiences a matter of the intellectual conscience. "What did I really experience? What then took place in me and around me? Was my understanding clear enough? Was my will directly opposed to all deception of the senses, and courageous in its defence against fantastic notions?"—None of them ever asked these questions, nor to this day do any of the good religious people ask them. They have rather a thirst for things which are contrary to reason, and they don't want to have too much difficulty in satisfying this thirst,—so they experience "miracles" and "regenerations," and hear the voices of angels! But we who are different, who are thirsty for reason, want to look as carefully into our experiences as in the case of a scientific experiment, hour by hour, day by day! We ourselves want to be our own experiments, and our own subjects of experiment.

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    One is better off following one's whims, one's natural bent, than trying to reason things out.

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    One is tempted to define man as a rational animal who always loses his temper when he is called upon to act in accordance with the dictates of reason.

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    One main reason why most dreamers cannot take their dreams off the ground is that they keep their ideas to themselves alone. The fact that you think you can make it alone is the first step to your failure!

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    One might have said that reason made him flee from reason.

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    One of the first unanswerable questions I asked was when I was eight years old. Some cousins of mine always said a prayer before eating: God is kind, God is good, And we thank him For our food. At that time we always heard the children in Europe were starving, therefore we should not waste any food. Two questions arose in my mind. First, what I knew about poetry was that it had to rhyme, and 'food' and 'good' didn't rhyme, so I always said 'Fud' with a silent sneer, and made it rhyme. Second: I once asked my aunt if god is good and we thank him for our Fud, why are the kids in Europe starving? I asked her if the kids in Europe were all bad. I remember her saying, 'Be thankful that you have food,' but, of course, she couldn't deal with the rest of it. I never accepted religion so I had nothing to reject as such. The history of 'Christiansanity' (my own coinage of which I am proud!) is so brutal of mind, emotions, freedom, progress, science, and all that I hold precious, that by any standards of justice its leaders in almost any given period would be incarcerated for life, or worse!

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    Once in jail or you just go in prison for a reason you don't have rights... So be wise, think twice and don't go there!

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    Our deepest (and fastest) yearnings can be tempered by reason and experience; our more prudent judgments softened by desire and need.

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    [Obituary of atheist philosopher Richard Robinson] An Atheist's Values is one of the best short accounts of liberalism (a term Robinson accepted) and humanism (a term he ignored) produced during the present century, all the more powerful for its lucidity and moderation, its wit and wisdom. It may now seem old-fashioned, but during those confused alarms of struggle and fight between the ignorant armies of left and right, thousands of readers must have taken inspiration from Richard Robinson's rational defence of rationalism. It is a pity that it is now out of print, when there is still so much nonsense and so little sense in the world.

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    One of the difficulties in raising public concern over the very severe threats of global warming is that 40 percent of the US population does not see why it is a problem, since Christ is returning in a few decades. About the same percentage believe that the world was created a few thousand years ago. If science conflicts with the Bible, so much the worse for science. It would be hard to find an analogue in other societies.

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    One of the most obvious signs of intelligence is not knowledge alone but imagination combined with reason.

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    One of the recent arguments from design, that based on the so-called fine-tuning life of some fundamental physical constants, founders on the following objections: an extremely small prior probability merited by the God of theism in light – if that is the right word – of the Problem of Evil; the fact that it is not unreasonable to place a substantial probability on the hypothesis that a future theory will fix those values; and the sheer incoherence of computations of the ‘chances’ of fine-tuning were there no fine-tuner.

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    [On Gottfried Wilhelm Leibniz] The answer is unknowable, but it may not be unreasonable to see him, at least in theological terms, as essentially a deist. He is a determinist: there are no miracles (the events so called being merely instances of infrequently occurring natural laws); Christ has no real role in the system; we live forever, and hence we carry on after our deaths, but then everything — every individual substance — carries on forever.

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    Only human beings have come to a point where they no longer know why they exist.

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    (On the seeming futility of metaphysics) Why then has nature afflicted our reason with the restless striving for such a path, as if it were one of reason's most important occupations? Still more, how little cause have we to place trust in our reason if in one of the most important parts of our desire for knowledge it does not merely forsake us but even entices us with delusions and in the end betrays us! Or if the path has merely eluded us so far, what indications may we use that might lead us to hope that in renewed attempts we will be luckier than those who have gone before us?

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    Our belief is not a belief. Our principles are not a faith. We do not rely solely upon science and reason, because these are necessary rather than sufficient factors, but we distrust anything that contradicts science or outrages reason. We may differ on many things, but what we respect is free inquiry, open-mindedness, and the pursuit of ideas for their own sake ... We are not immune to the lure of wonder and mystery and awe: we have music and art and literature, and find that the serious ethical dilemmas are better handled by Shakespeare and Tolstoy and Schiller and Dostoyevsky and George Eliot than in the mythical morality tales of the holy books. Literature, not scripture, sustains the mind and -- since there is no other metaphor -- also the soul.

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    Our reasons are not prophets When oft our fancies are.

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    Ours was the age of enlightenment, he said, when the battle cry was, ‘We must know, we shall know!’, and reason would depose superstition and we be liberated by it.

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    Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence.

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    Passion belongs to nothing and reason belong to many things that’s why reason it is better than passion.

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    People are generally better persuaded by the reasons which they have themselves discovered than by those which have come into the mind of others.

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    People falling in love for one reason may fall out of love due to another reason. However, if faith or trust is the basis of love, it does not break easily. Often people use all their reasoning to understand each other and even live together for years to satisfy themselves that they are in love. However, marriages based on such logical love, the love based on reason, do not last long. Quite to the contrary, marriages where the partners do not even know each other, survive for life—being based on mutual trust and faith.

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    People inspire people. That’s the more reason why mentor-ship is a critical tool for dreams accomplishment.

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    People of great faith are almost always lacking in reason, while people possessed of great reason often suffer from a pitiful lack of faith. So it always happens that people of great faith can move the world but cannot steer it, while people possessed of great reason excel at steering the world but are hopeless at moving it

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    People said it because other people said it. They did not know why it was being said and heard everywhere. They did not give or ask for reasons. 'Reason,' Dr. Pritchett had told them, 'is the most naive of all superstitions.' 'The source of public opinion?' said Claude Slagenhop in a public radio speech. 'There is no source of public opinion. It is spontaneously general. It is a reflex of the collective instinct of the collective mind.

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    People who praise a leader even when he is doing the wrong things are the main reasons why his fall is near.

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    People would be so much more at ease if they acted on impulse rather than reason. That’s why drugs are so effective in curing mental illness—because they impair our judgment. Don’t try to think too much.

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    Perhaps not everything happens for a reason. That is, until you make it so; because for everything there is a season, which can, in fact, become beautiful.

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    Perhaps, if I use my reason in good faith, I may suceed in discovering some ray of probability to lighten me in the dark night of nature. And if this faint dawn which I seek does not come to me, I shall be consoled to think that my ignorance is invincible; that knowledge which is forbidden me is assuredly useless to me; and that the great Being will not punish me for having sought a knowledge of him and failed to obtain it.

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    Perhaps the nearest one could get to a common characteristic of poststructuralism would be a radical suspicion of reason, order and certainty as governing principles of knowledge and existence...the absurd and the irrational can no longer be distinguished from the real and the rational

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    Perhaps the only reason why you worry in life, tarry your goals and bury your joy is that you are still bearing the untold story of you untouched, which seems to bang on the doors of your heart every time! Go and open the way, and fulfill your destiny!

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    Philosophy is an infertile hybrid. Life is a prolific hermaphrodite.

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    ...[P]hilosophical theories are structured by conceptual metaphors that constrain which inferences can be drawn within that philosophical theory. The (typically unconscious) conceptual metaphors that are constitutive of a philosophical theory have the causal effect of constraining how you can reason within that philosophical framework.

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    Philosophy cannot live by pure reason: it is only the translation into abstract and ideal form of a culture which has grown up by historical stages.

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    Play with reason and doubt will close all the gates

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    Porque felizmente (pensaba) el hombre no está solo hecho de desesperación sino de fe y esperanza; no solo de muerte sino también de anhelo de vida; tampoco únicamente de soledad sino de momentos de comunión y amor. Porque si prevalece la desesperación, todos nos dejaríamos morir o nos mataríamos, y eso no es de ninguna manera lo que sucede. Lo que demostraba, a su juicio, la poca importancia de la razón, ya que no es razonable mantener esperanzas en este mundo en que vivimos. Nuestra razón, nuestra inteligencia, constantemente nos están probando que este mundo es atroz, motivo por el cual la razón es aniquiladora y conduce al escepticismo, al cinismo y finalmente a la aniquilación. Pero, por suerte, el hombre no es casi nunca un ser razonable, y por eso la esperanza renace una y otra vez en medio de las calamidades.

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    Popularity makes no sense If your fame is a shame.

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    Poor feeling hijacks thinking for self-deception: to hide harsh truths, avoid action, evade responsibility, and, as the existentialists might put it, flee from freedom. Thus, poor feeling is a kind of moral failing, indeed, the deepest kind, and virtue principally consists in correcting and refining our emotions and the values that they reflect. To feel the right thing is to do the right thing, without any particular need for conscious thought or effort.

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    Positive thinking relates to an art of reasoning with the quality of hope for a better future either in the face of difficulties or in the presence of abundance of opportunities.

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    Presenting a rational argument to a person who has forsaken the use of reason is like asking a vegetarian to eat a cheeseburger.