Best 4203 quotes in «compassion quotes» category

Veganism is simply letting compassion guide our choice of food. As such, it is a basic Buddhist practice that ought to be expected of everyone who takes refuge vows.

Verily, God is Compassionate and is fond of compassion, and He gives to the compassionate what He does not give to the harsh.

Viktor Frankl, a Holocaust survivor and the author of Man's Search for Meaning, wrote that human beings create meaning in three ways: thought their work, though their relationships, and by how they choose to meet unavoidable suffering. Every life brings hardship and trial, and every life also offers deep possibilities for meaningful work and love... I've learned that courage and compassion are two sides of the same coin.

Water is one of the basic needs of survival of mankind and water can destroy it, too. That is the power of NATURE. But there is an even more powerful dimension of NATURE which is a blessing to humans; courage, intelligence, compassion and the power to stand again.

Want compassion is not to be numbered among the general faults of mankind. The black ingredient which fouls our disposition is envy. Hence our eyes, it is to be feared, are seldom turned up to those who are manifestly greater, better, wiser, or happier than ourselves, without some degree of malignity, we commonly look downward on the mean and miserable with sufficient benevolence and pity.

Want of imagination makes things unreal enough to be destroyed. By imagination I mean knowledge and love. I mean compassion. People of power kill children, the old send the young to die, because they have no imagination. They have power. Can you have power and imagination at the same time? Can you kill people you don’t know and have compassion for them at the same time?

Weapons are the tools of violence;all decent men detest them.Weapons are the tools of fear;a decent man will avoid themexcept in the direst necessityand, if compelled, will use themonly with the utmost restraint.Peace is his highest value.If the peace has been shattered,how can he be content?His enemies are not demons,but human beings like himself.He doesn't wish them personal harm.Nor does he rejoice in victory.How could he rejoice in victoryand delight in the slaughter of men?He enters a battle gravely,with sorrow and with great compassion,as if he were attending a funeral

We are able to help animals all around the world as a result of the media and entertainment business, which is able to spread compassion and change at rapid speed.

We are all a people in need. We are not perfect. We are not machines. We make mistakes. We need grace. We need compassion. We need help at times. We need other people. And that's okay.

We are all, by nature, clearly oriented toward the basic human values of love and compassion. We all prefer the love of others to their hatred. We all prefer others’ generosity to meanness. And who is there among us who does not prefer tolerance, respect and forgiveness of our failings to bigotry, disrespect, and resentment?

We are all implicated when we allow other people to be mistreated. An absence of compassion can corrupt the decency of a community, a state, a nation. Fear and anger can make us vindictive and abusive, unjust and unfair, until we all suffer from the absence of mercy and we condemn ourselves as much as we victimize others. The closer we get to mass incarceration and extreme levels of punishment, the more I believe it's necessary to recognize that we all need mercy, we all need justice, and-perhaps-we all need some measure of unmerited grace.

We are all trying to make it the best way we know how, so when we look at each other as individuals and nations we should do so with compassion.

We are beginning to learn that each animal has a life and a place and a role in this world. If we place compassion and care in the middle of all our dealings with the animal world and honor and respect their lives, our attitudes will change.

We are behaving like people without compassion and love for the most vulnerable section of society. The children of the universe are without a spokesperson, they are voiceless...We are all touched by the atrocities committed against children: sexual, physical abuse, child slave labor, educational neglect. We feel ashamed. Angry. Appalled. But there is no action...No action.

We are beset by problems and if we look for their source, we find they arise because of our selfishness, because we tend to pursue our own interests at the expense of others. Our various religious traditions exist to help us reduce these problems. They all teach ways to overcome suffering through cultivating love and compassion, tolerance, patience and contentment.

We are capable of suffering with our world, and that is the true meaning of compassion. It enables us to recognize our profound interconnectedness with all beings. Don't ever apologize for crying for the trees burning in the Amazon or over the waters polluted from mines in the Rockies. Don't apologize for the sorrow, grief, and rage you feel. It is a measure of your humanity and your maturity. It is a measure of your open heart, and as your heart breaks open there will be room for the world to heal. That is what is happening as we see people honestly confronting the sorrows of our time.

We are...capable of using our compassion and our intelligence, our technology and our wealth, to make an abundant and meaningful life for every inhabitant of this planet. To enhance enormously our understanding of the Universe, and to carry us to the stars.

We are each made for goodness, love and compassion. Our lives are transformed as much as the world is when we live with these truths.

We are mindful of desire when we experience it with an embodied awareness, recognizing the sensations and thoughts of wanting as arising and passing phenomena. While this isn't easy, as we cultivate the clear seeing and compassion of Radical Acceptance, we discover we can open fully to this natural force, and remain free in its midst.

We are not taught "love thy neighbor unless their skin is a different color from yours " or "love thy neighbor unless they don't make money as you do" or "love thy neighbor unless they don't share your belies." We are taught "love thy neighbor". No exceptions. We are all in this together - every single one of us. And the only way we are going to survive as a society is through compassion. A Great Community does not mean we all think the same things or do the same things. It simply means we are willing to work together and are willing to love despite our differences.

We are part of the whole which we call the universe, but it is an optical delusion of our mind that we think we are separate. This separateness is like a prison for us. Our job is to widen the circle of our compassion so we feel connected with all people and situations.

We are to love our enemies that they might be returned to their right minds.

We are women.   We believe in love and goodness and the kindness of others above all things.  We are hard-wired to blame ourselves for things that other people do, even the bad, evil ones.  That's why we're so good at compassion.  It's also why we're our own worst enemies sometimes.

We become compassionate not from altruism which denies the self for the sake of the other, but from the insight that sees and feels one is the other.

We can actually accelerate the process through meditation, through the ability to find stillness through loving actions, through compassion and sharing, through understanding the nature of the creative process in the universe and having a sense of connection to it. So, that's conscious evolution.

We can bring a heart of understanding and compassion to a world that needs it so much.

We can choose the way of compassion, the way of forgiveness, the way of generosity. Or we can choose other paths and those have very real consequences in the world. This is absolutely crucial.

We can make this a more peaceful century if we cherish non-violence and concern for others’ well-being. It is possible. If the individual is happier, his or her family is happier; if families are happy, neighborhoods and nations will be happy. By transforming ourselves we can change our human way of life and make this a century of compassion.

We can have skills training in mindfulness so that we are using our attention to perceive something in the present moment. This perception is not so latent by fears or projections into the future, or old habits, and then I can actually stir loving-kindness or compassion in skills training too, which can be sort of provocative, I found.

We can help many people suffer less and realize a lot of happiness without being rich or influential. If love and compassion are in out hearts, every thought, word, and deed can bring about a miracle

We cannot be secure by limiting our liberties, as some of our political leaders are demanding, but only by expanding themWe should take our example not from the military and political leaders shouting 'retaliate' and 'war' but from the doctors and nurses and firemen and policemen who have been saving lives in the midst of mayhem, whose first thoughts are not violence, but healing, and not vengeance, but compassion.

We cannot have peace on Earth until we learn to speak with one voice. That voice must be the voice of reason, the voice of compassion, the voice of love. It is the voice of divinity within us.

...we cannot simply recommend love and compassion per se, for those unfold from egocentric to ethnocentric to worldcentric, and do we really want an increase in ethnocentric love?

We can talk about courage and love and compassion until we sound like a greeting card store, but unless we're willing to have an honest conversation about what gets in the way of putting these into practice in our daily lives, we will never change. Never, ever.

We can't fight darkness with darkness. We have to find compassion, and embrace the darkness inside of us in order to understand it and, ultimately, to transcend it.

We claim we believe in compassion, which is an abstract, and when it's personified we discredit the man

we come to realize that other people's welfare is just as important as our own. In helping them, we help ourselves. In helping ourselves, we help the world.

We do know for sure that good Irish Catholics followed their faith in the direction of inclusion, compassion, equality, justice, and a host of other Catholic values when they voted with the majority despite some clergymen’s efforts to lead them astray.

We do have to treat people the way Americans always treat people, with the highest level of compassion and care. But they will have to be returned, because that is the law. If you ignore that, if you don't apply that - as heartbreaking as it may be - you are basically telling another 80,000 people to try to come.

We do not hear the term compassionate applied to business executives or entrepreneurs, certainly not when they are engaged in their normal work. Yet in terms of results in the measurable form of jobs created, lives enriched, communities built, living standards raised, and poverty healed, a handful of capitalists has done infinitely more for mankind than all the self-serving politicians, academics, social workers, and religionists who march under the banner of compassion.

We do not increase compassion by expanding it to cover anything. Instead, we kill a good word by making it mean too much, and nothing.

We don't have to surrender our souls or our compassion.

We don't set out to save the world; we set out to wonder how other people are doing and to reflect on how our actions affect other people's hearts.

We evaluate others with a Godlike justice, but we want them to evaluate us with a Godlike compassion.

We feel great compassion for parents whose love and protective instincts for their challenged children have moved them to some positions that are adversary to the Church. I hope the Lord will be merciful to parents whose love for their children has caused them to get into such traps.

We have entered an Orwellian era in which entitlement replaces responsibility, coercion is described as compassion, compulsory redistribution is called sharing, race quotas substitute for diversity, and suicide is prescribed as 'death with dignity.' Political discourse has become completely corrupted. The reason is that if you tell people directly that you want to raise their taxes, transfer their wealth, count them by skin color, or let doctors kill them, most will object. Statists know this and therefore are obliged to obfuscate.

We have compassion because of the incredible pain and suffering which we as unenlightened beings cause to ourselves and all others through our ignorance. This is why we're trying to get out. This is why the bodhisattva has meaning. Because we're saying, no we won't get out, we won't escape until we've helped all other beings to escape, but most other beings don't even want to escape. They don't even know that there is an escape, and it's hard, so it's going to take an awfully long time.

We have no compassion and we ask no compassion from you. When our turn comes, we shall not make excuses for the terror.

We frail humans are at one time capable of the greatest good and, at the same time, capable of the greatest evil. Change will only come about when each of us takes up the daily struggle ourselves to be more forgiving, compassionate, loving, and above all joyful in the knowledge that, by some miracle of grace, we can change as those around us can change too.

We have to have a deep, patient compassion for the fears of others and irrational mania of those who hate or condemn us.