Best 300 quotes in «sociology quotes» category

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    Philosophy leads to death, sociology leads to suicide.

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    The only school that let me in was U.C. Santa Cruz, which is where I went. They didn't have a journalism program, so I took sociology, which is the closest thing to journalism.

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    The creative act is not pure. History evidences it. Ideology demands it. Society exacts it.

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    Acquiring knowledge through the centuries has influenced human society more than all other factors.

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    The young cult of sociology, needing a language, invented one. There are many dead languages, but the sociologists' is the only language that was dead at birth.

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    A depressão é a expressão patológica do fracasso do homem pós-moderno em ser ele mesmo.

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    Advocate the idea which you consider as worthy. Believe that such an idea can prevail.

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    A friend is a person who always understands your preoccupations, even when other people do not perceive them at all.

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    According to [Dr. Erich] Fromm, what motivates so many Believers, regardless of religious affiliation, is the image of the Divine, an image that many Believers try to emulate (e.g. Imitatio Christi). Fromm states that within a humanistic religion, “God is the image of man’s [and/or woman’s] higher self, a symbol of what man [or woman] potentially is or ought to become” but “in an authoritarian religion, God becomes the sole possessor” of human’s reason and love. Erich Fromm's contributions to sociological theory (2017; 9780970491947; pg.34)

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    A fairy-tale life exists only in fairy tales.

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    All are bound to serve and obey, but few are aware, it all depends on how high in the hierarchy you are determined to aim.

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    A great professor considers his student's success as a reflection of his own. He will not remain indifferent in the case of continuous poor exam results, but will do as much as possible to overcome such a situation.

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    A knowledge-based society – that’s what I advocate for.

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    A lie distorts the image of reality. It is a delusion of the human mind which can disrupt an individual's sense of what is morally right or wrong.

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    A happy man doesn't reconsider life.

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    A knowledge both of the factors of evolution and how they operate in human society becomes necessary if we are to develop a sound social order.

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    All social interactions require some loss of freedom.

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    Another myth that is firmly upheld is that disabled people are dependent and non-disabled people are independent. No one is actually independent. This is a myth perpetuated by disablism and driven by capitalism - we are all actually interdependent. Chances are, disabled or not, you don’t grow all of your food. Chances are, you didn’t build the car, bike, wheelchair, subway, shoes, or bus that transports you. Chances are you didn’t construct your home. Chances are you didn’t sew your clothing (or make the fabric and thread used to sew it). The difference between the needs that many disabled people have and the needs of people who are not labelled as disabled is that non-disabled people have had their dependencies normalized. The world has been built to accommodate certain needs and call the people who need those things independent, while other needs are considered exceptional. Each of us relies on others every day. We all rely on one another for support, resources, and to meet our needs. We are all interdependent. This interdependence is not weakness; rather, it is a part of our humanity.

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    A man's vanity often goes hand in hand with his lack of knowledge.

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    Among [Applewhite's] other teachings was the classic cult specialty of developing disdain for anyone outside of the Heaven's Gate commune. Applewhite flattered his would-be alien flock that they were an elite elect far superior to the non-initiated humans whom he considered to be deluded zombies.[...]Applewhite effectively fed his paranoid persecution complex to his followers to ensure blind loyalty to the group and himself while fostering alienation from the mundane world. This paradoxical superior/fearful attitude towards “Them” (i.e., anyone who is not one of “Us”) is one of the simplest means of hooking even the most skeptical curiosity seeker into the solipsistic netherworld of a [mentally unbalanced] leader's insecure and threatened worldview.

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    An incompetent person in a responsible position may cause huge damage. Such a person should act less and think more.

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    Any society which enjoins its members to adhere to both of these (politeness and truth) is a fraud.

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    A person who is too proud in love will suffer from the devastating bitterness in the end.

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    A notable politician once said that it takes a village to raise a child. She forgot that it takes a family to raise a village. And the destruction of the family, largely due to policies and movements that she supports, has razed the village to the ground.

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    A society whose members are helpless need idols.

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    Así, pues, el triunfo del patriarcado no fue ni azar ni el resultado de una revolución violenta. Desde el origen de la Humanidad, su privilegio biológico ha permitido a los varones afirmarse exclusivamente como sujetos soberanos; jamás han abdicado de ese privilegio; en parte han alienado su existencia en la Naturaleza y en la mujer; pero en seguida la han reconquistado; condenada a representar el papel del Otro, la mujer estaba igualmente condenada a no poseer más que un poder precario: esclava o ídolo, jamás ha sido ella misma quien ha elegido su suerte.

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    A smart man knows when it is time to keep quiet, and when to speak. Moreover, a wise man considers the consequences of what he intends to say.

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    As for me, I prefer truth to goodthink. I feel surer on my ground.

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    Ask your friends for help if you need it. Asking for help can be costly if you don't have friends.

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    At the behest of the criterion of authenticity, much that was once thought to make up the very fabric of culture has come to seem of little account, mere fantasy or ritual, or downright falsification. Conversely, much that culture traditionally condemned and sought to exclude is accorded a considerable moral authority by reason of the authenticity claimed for it, for example, disorder, violence, unreason.

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    As you try to balance between the socialist and capitalist systems in the world, you will come up against the biggest problem facing humanity today. Jung wrote in 1938 "Any large company composed of wholly admirable persons has the morality and intelligence of an unwieldy, stupid, and violent animal. The bigger the organization, the more unavoidable is its immorality and blind stupidity." Each of these systems promotes itself by pointing out the moral failings of the other, but these moral failings are actually failings brought about by people acting within the context of large organizations. What is truly needed is to learn a structure of organization of human beings that provides for the organized group the same capacity and propensity for moral behavior that is possessed by individuals.

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    As with outlaw figures, in diverse musical and oral cultures throughout the world- Mexican corridos and Egyptian shaabi music, for example- Hip Hop's irreverence toward dominant values and noncompliance with the status quo creates alternative, counterhegemonic spaces.

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    At core, men are afraid women will laugh at them, while at core, women are afraid men will kill them.

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    Be careful about financial offers that often come by email. Before you respond to such an offer, ask yourself: do I really need a new problem?

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    A wise man does not give quick answers to complex questions – he observes, analyzes and contemplates.

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    Be prepared to change yourself if you think there is a need to change your environment.

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    But who knows why we really do anything? Who knows why we do what we do when we do it? Why your local barista greeted you with a curt 'hi' instead of her usual, mellifluous-sounding 'hello' has a trillion justifications. So, why someone decides to commit suicide might take a while to explain, and a lifetime to begin comprehending...

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    But if it be true, as every prospect assures us, that the human race shall not again relapse into its ancient barbarity; if every thing ought to assure us against that pusillanimous and corrupt system which condemns man to eternal oscillations between truth and falsehood, liberty and servitude, we must, at the same time, perceive that the light of information is spread over a small part only of our globe; and the number of those who possess real instruction, seems to vanish in the comparison with the mass of men consigned over to ignorance and prejudice. We behold vast countries groaning under slavery, and presenting nations in one place, degraded by the vices of civilization, so corrupt as to impede the progress of man; and in others, still vegetating in the infancy of its early age. We perceive that the exertions of these last ages have done much for the progress of the human mind, but little for the perfection of the human species; much for the glory of man, somewhat for his liberty, but scarcely any thing yet for his happiness. In a few directions, our eyes are struck with a dazzling light; but thick darkness still covers an immense horison.

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    But into the first decades of the twentieth century, even at the New York Times, it was uncommon for journalists to see a sharp divide between facts and values. Yet the belief in objectivity is just this: the belief that one can and should separate facts from values. Facts, in this view, are assertions about the world open to independent validation. They stand beyond the distorting influences of any individual's personal preferences. Values, in this view, are an individual's conscious or unconscious preferences for what the world should be; they are seen as ultimately subjective and so without legitimate claim on other people. The belief in objectivity is a faith in "facts," a distrust of "values," and a commitment to their segregation.

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    But what's worse is that we have been taught and retaught the Golden Rule so many times that we internally justify this method of behavior as invincible, despite the fact that it fails constantly. We believe that our intentions are more important than the outcomes of our actions, because 'it's the though that counts,' right?

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    By and large, the poor do not want some small life. They don't want to game the system or eke out an existence; they want to thrive and contribute.

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    By mid-2009, integration had been officially attempted in only two of the state’s 33 prisons, beginning with non-violent inmates considered most likely to accept it. At Sierra Conservation Center, southeast of Sacramento, integration began in the fall of 2008. For three days, hundreds of prisoners protested by refusing to work, eat, or leave their cells. Rules violations increased five-fold. Prisoners refused to share cells even though they could be punished with withdrawal of television, commissary, and exercise privileges, and have up to 90 days added to their sentences. 'To me, this is like using us like lab rats, to see if it works,' said black inmate Glenn Brooks. 'It ain’t ever going to work. All it’s going to do is get somebody hurt, get somebody killed.

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    Contact theory was wrong--integration does not result in yet more integration--but we never abandoned it. The result is one of the greatest contradictions in American life. Our laws and ideals assume that race is such a trivial matter we can easily ignore it, and yet our daily lives violate those ideals. Despite pro-integration campaigns by schools, the media, churches, and government, every new generation baffles the social engineers by behaving like earlier generations. In a speech in Peoria in October 1854, Lincoln spoke of the tendency of whites to separate from blacks, but he could have been speaking of any group: 'A universal feeling, whether well or ill-founded, cannot be safely disregarded.

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    Care of the mouth. — Technique of coughing and of spitting. Here is a personal observation. A little girl did not know how to spit and each of her colds was aggravated as a result. I gathered this information. In her father's village and in his family in particular, au Berry, no one knows how to spit. I taught her how to spit. I gave her four sous per spit. As she wanted to have a bicycle, she learned how to spit. She was the first in the family to know how to spit. (Marcel Mauss, "Les techniques du corps," in Anthropologze et Sociologze. [Paris: Presses Universitaires de France, 1935, p. 383.)

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    Character depends on characters. Few people are character. Other's should try to opt one but they don't, they lose.

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    Chicago is not the most corrupt of cities. The state of New Jersey has a couple. Need we mention Nevada? Chicago, though, is the Big Daddy. Not more corrupt, just more theatrical, more colorful in its shadiness.

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    Class analysis can thus function not simply as part of scientific theory of interests and conflicts, but of an emancipatory theory of alternatives and social justice as well. Even if socialism is off the historical agenda, the idea of countering the exploitative logic of capitalism is not.

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    Continuously feeling superior is a characteristic of immaturity.

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    Curiosity is crucial for innovation. We are all born curious, but only a small number of people remain curious for a lifetime.

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    Criticism addressed to a person can only be of benefit if it was said in the right way and at the right time.