Best 3209 quotes in «feminism quotes» category

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    What I wish I knew when I asked for a raise in my twenties: - Remember: the world is not going to end if you get "no" for an answer - You have succeeded before - Be confident and keep it positive - Stop waiting for the perfect moment - Use "no" to fuel your next steps

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    What little girls learn is not the desire for the other, but the desire to be desired.

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    What made their marriage more than a run-of-the-mill case of domestic estrangement was her refusal to accept her lot. She stayed furious all the days of her life - so sure of her ground, so successfully spoiled, that she was impervious to the social pressures and propaganda that made most women settle down to play the part of wife.

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    What [Sarah] Palin so beguilingly represented ... was a form of female power that was utterly digestible to those who had no intellectual or political use for actual women: feminism without the feminists.

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    What she wanted was a kind of greatness that women were not allowed ...

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    What's more, throughout much of our society, the image of female perfection to which women are encouraged to aspire has become more and more defined by sexual allure. Of course wanting to be sexually attractive has always and will always be a natural desire for both men and women, but in this generation a certain view of female sexuality has become celebrated throughout advertisements, music, television programmes, films and magazines. This image of female sexuality has become more than ever defined by the terms of the sex industry.

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    What the hell does this say about India? Appearances are more important than truths. Gossip is more potent than facts. Loyalty is all one way, from the woman to the man. And when society stacks up all the odds against a woman, she’d better not count on the man’s support. She has no way out other than to end her own life. And I’m in love with an Indian. I must be crazy.

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    What was justice, after all, but a particular outcome?

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    What we as women need to ask ourselves is: "In what context within patriarchy do women create space where we can protect our genius?" It's a very, very difficult question.

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    When a culture oppresses women, and all do to one degree or another, it isn't convenient to acknowledge that there are women who like submission in bed or who have fantasies about rape. Masochistic fantasies damage the case for equality, and even when they are seen as the result of a "sick society," the peculiarity of our sexual actions or fantasies is not easily untangled or explained away. The ground from which they spring is simply too muddy. Acts can be controlled, but not desire. Sexual feeling pops up, in spite of our politics.

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    When a person feels powerless in regard to controlling his life, he can defend against the discomfort of such an experience by asserting control over someone else.

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    When a woman walks into a room, her outfit is the first thing she says, before she even opens her mouth. Women are judged on what they wear in a way men would find incomprehensible.

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    What makes you think I ever got married? Married women work themselves to death, all their money goes to husbands who gamble it away. Why would I ever do that to myself?

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    ...What's more, I live in Berkeley, California. If princesses had infiltrated OUR little retro hippie hamlet, imagine what was going on places where women actually shaved their legs!

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    What sort of world might it have been if Eve had refused the Serpents offer and had said to him instead, "Let me not be like God. Let me be what I was made to be -- let me be a woman?

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    What's 'suitable for kids' defines what sort of kids we as a society want. And right now, the girls society wants are the ones who can fit on a short list—while the list for boys is without borders or end.

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    When abandoned women follow their fleeing males with tear-stained faces, screaming you can't do this to me, they reveal that all that they have offered in the name of generosity and altruism has been part of an assumed transaction, in which they were entitled to a certain payoff.

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    When all you know is pain you don’t know that that is not normal. It is not a woman’s lot to suffer, even if we’ve been raised that way. It is not OK to miss a part of your life because of pain and excessive bleeding. It is not OK to be bed-ridden for two-to-three days a month. It is not OK to pain during sex. It is not OK to have major bloating or nausea." (Address, 2011 Endometriosis Foundation of America Blossom Ball)

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    When, as happened recently in France, an attempt is made to coerce women out of the burqa rather than creating a situation in which a woman can choose what she wishes to do, it’s not about liberating her, but about unclothing her. It becomes an act of humiliation and cultural imperialism. It’s not about the burqa. It’s about the coercion. Coercing a woman out of a burqa is as bad as coercing her into one. Viewing gender in this way, shorn of social, political and economic context, makes it an issue of identity, a battle of props and costumes. It is what allowed the US government to use western feminist groups as moral cover when it invaded Afghanistan in 2001. Afghan women were (and are) in terrible trouble under the Taliban. But dropping daisy-cutters on them was not going to solve their problems.

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    When at 15, my girlfriends started dropping out of their beloved sports teams, because they didn’t want to appear muscle-y, when at 18, my male friends were unable to express their feelings, I decided that I was a feminist.

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    When Crimsworth praises Frances’s devoir and counsels her to cultivate her faculties, she replies not in words, but with a smile ‘in her eyes...almost triumphant,’ which seems to mean the following: ‘I am glad you have been forced to discover so much of my nature; you need not so carefully moderate your language. Do you think I am myself a stranger to myself? What you tell me in terms so qualified, I have known fully from a child.’ No words are uttered; that would be unseemly, and, the author implies, somewhat redundant.

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    When a woman reads a romance novel, she is putting her own pleasure first. That small act of rebellion is perceived as a threat to the status quo. It’s also why this eternally popular and profitable genre has been scorned, ridiculed and dismissed.

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    When a Wanderess has been caged, or perched with her wings clipped, She lives like a Stoic, She lives most heroic, smiling with ruby, moistened lips once her cup of Death is welcome sipped.

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    When a woman shows anger in institutional, political, and professional settings, she automatically violates gender norms.

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    When did you first feel like a grown woman and not a girl?” We wrote down our answers and shared them, first in pairs, then in larger groups. The group of women was racially and economically diverse, but the answers had a very similar theme. Almost everyone first realized they were becoming a grown woman when some dude did something nasty to them. “I was walking home from ballet and a guy in a car yelled, ‘Lick me!’” “I was babysitting my younger cousins when a guy drove by and yelled, ‘Nice ass.’” There were pretty much zero examples like “I first knew I was a woman when my mother and father took me out to dinner to celebrate my success on the debate team.” It was mostly men yelling shit from cars. Are they a patrol sent out to let girls know they’ve crossed into puberty? If so, it’s working.

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    ...Whenever someone says to me, 'Jerry Lewis says women aren't funny,' or 'Christopher Hitchens says women aren't funny,' or 'Rick Fenderman says women aren't funny... Do you have anything to say to that?' Yes. We don't fucking care if you like it. I don't say it out loud, of course, because Jerry Lewis is a great philanthropist, Hitchens is very sick, and the third guy I made up.

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    Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.

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    ...when 'empowering women' becomes 'overpowering women' not only is it the polar opposite of feminism; it is the opposite of ‘right.’ Empowering women begins by respecting their individual choices.

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    Whenever anyone has called me a bitch, I have taken it as a compliment. To me, a bitch is assertive, unapologetic, demanding, intimidating, intelligent, fiercely protective, in control — all very positive attributes. But it’s not supposed to be a compliment, because there’s that stupid double standard: When men are aggressive and dominant, they are admired, but when a woman possesses those same qualities, she is dismissed and called a bitch. These days, I strive to be a bitch, because not being one sucks. Not being a bitch means not having your voice heard. Not being a bitch means you agree with all the bullshit. Not being a bitch means you don’t appreciate all the other bitches who have come before you. Not being a bitch means since Eve ate that apple, we will forever have to pay for her bitchiness with complacence, obedience, acceptance, closed eyes, and open legs.

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    When Beatlemania happened, it was as if the massed multitudes of projected wives-and-mothers of the world had screamed out, with one voice, ‘We have been held captive too long, and WE WANT TO BE FREE!

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    When faced with difficult situation and to develop confidence at such crucial times, ask yourself these: - When have I done something difficult... and survived? - When have I made wise choices? - What process have I used when making successful decisions?

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    When female stories are muted, we are teaching our kids that their dignity is second class and the historical accounts of their lives [are] less relevant. This lowered value carries over when women face sexual objectification and systemic brutalization from inside and outside the community.

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    When feminists create “safe spaces” for adult women...I seriously question why any woman would identify as a feminist. Feminists literally treat adult women like three year olds. How does this empower you to make smart choices about your life? How does this embolden you to go after what you want?....If feminists followed the dictionary, they wouldn’t fear #WomenAgainstFeminism and work so desperately to exclude them from the conversation about gender and equality. They would engage in debate and offer evidence....But they don’t. They file false reports, claim abuse and harassment where none took place and ultimately, expose the heart of fascist, intolerant, hateful darkness at the core of feminism.

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    Whenever people nominate the world’s most important inventions (the internal combustion engine, the world wide web, battery storage), I always suggest the pill and the tampon

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    When her soul is on fire. Her head in the clouds. And her heart on her sleeves. She is under no obligations to neither Make any sense to you Nor To put on a different skin in order to owe your heart...

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    When human women are said to be traps that lead to the downfall of men, Buddhist philosophers and psychologists would insist that it is not women per se that endanger men but rather women as they appear to deluded men.

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    When I am assertive, I’m a bitch. When a man is assertive, he’s a boss. He bossed up. No negative connotation behind ‘bossed up.’ But lots of negative connotation behind being a bitch. [...] When you’re a girl, you have to be everything. You have to be dope at what you do but you have to be super sweet and you have to be sexy and you have to be this, you have to be that, and you have to be nice. It’s like, I can’t be all those things at once. I’m a human being.

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    When I discarded the idea that God was not a man (as I had been raised to think and believe without question), I grew distant, and the flame that once lit my path began to flicker and hiss like a candle burnt to its wick, making longevity impossible without a new energy source.

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    When feminist women told the world that patriarchy promotes woman-hating, the response was that feminists were being too extreme, exaggerating the problem. Yet when men who knew nothing about feminism claimed that feminists were man-hating, there was no response from the nonfeminist world saying that they were being too extreme. No feminists have murdered and raped men. Feminists have not been jailed day after day for their violence against men. No feminists have been accused of ongoing sexual abuse of girl children, including creating a world of child pornography featuring little girls. Yet these are some of the acts of men that led some feminist women to identify men as woman-hating.

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    When it comes to current attitudes about surgery, the practice of dismissing the cultural context and rationalizing it as individual betterment "flattens the terrain of power relations." In other words, we can talk about doing it for us until our high-end lipstick flakes off, but we should also keep in mind that we probably wouldn't even be thinking about what life would be like with a new nose or perkier breasts or shapelier inner thighs if it weren't for a long-standing cultural ideal that rewards those who adhere to it with power that often doesn't speak its name, but is instantly recognizable to those who don't have it.

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    When I say that we must establish values with originate in sisterhood, I mean to say that we must not accept, even for a moment, male notions of what non-violence is. These notions have never condemned the systematic violence against us. The men who hold these notions have never renounced the male behaviours, privileges, values and conceits which are in and of themselves acts of violence against us.

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    When I was a child, I first noticed that neither history as I was taught it nor the stories I was told seemed to lead to me. I began to fix them.

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    When it comes to sexuality, romantic love plays a large part in feminine sexual scripts. Research suggests that women make sense of sexual encounters in terms of the amount of intimacy experienced; love becomes a rationale for sex. If i am in love, women often reason, sex is okay. Men more easily accept sex for its own sake, with no emotional strings necessarily attached. In this way, sexual scripts for men have involved more of an instrumental (sex for its own sake) approach, whereas for women it tends to be more expressive (sex involving emotional attachments). There is evidence to suggest that women are moving in the direction of sex as an end in itself without the normative constraints of an emotional relationship. By and large, however, women are still more likely than men to engage in sex as an act of love. Many scholars suggest that romance is one of the key ways that sexism is maintained in society.

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    When girls see women in leadership roles speaking out for what they believe in, they see it is possible for them, too. Instead of a faraway dream, their aspirations become real, concrete and achievable. Womanhood starts to look more inviting.

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    When men imagine a female uprising, they imagine a world in which women rule men as men have ruled women.

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    When I was doing the Mademoiselle application my husband would peer over my shoulder and say, "What are you doing competing with the best brains in the country? Why don't you just wash the dishes?" When the telegram came from Mademoiselle, I ran outside and shouted, "Guess who has the best brains in the country?

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    When men decided women could be educated - this is what I think - they educated them on the male plan; they put them into schools with mottoes and school songs and muddy team games, they made them were collars and ties. It was a way to concede the right to learning, yet remain safe; the products of the system would always be inferior to the original model. Women were forced to imitate men, and bound not to succeed at it.

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    When our mother is seen only as the one-dimensional Mary of modern times, instead of the great dual force of life and death, She is relegated to the same second-class status of most women in the world. She is without desires of Her own, selfless and sexless except for Her womb. She is the cook, the mistress, bearer and caretaker of children and men. Men call upon Her and carry Her love and magic to form a formidable fortress, a team of cannons to protect them against their enemies. But for a long, long time the wars that women have been left to wage on behalf of men, on behalf of the human race, have started much sooner, in the home, in front of the hearth, in the womb. We do what we must to protect and provide for our young our families, our tribes

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    When people ask me why I still have hope and energy after all these years, I always say: Because I travel.

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    When some women felt fear, they covered it with an iron grate of courage, I thought. Men might be dangerous, but they were very often unperceptive. If fear only rumbled through a woman’s soul and glittered through her eyes, then perhaps the man she feared would not be aware it was there at all. He might even think that she was entirely confident, dauntless. He might believe her veneer of bravery.