Best 372 quotes in «social justice quotes» category

Give a man a fish and he'll eat for a day. Teach him how to fish and he'll eat for a lifetime… UNLESS he's a vegan! In the desert! Without any bait!

Give a man a fish and a kettle, and he may never feel its HIS kettle of fish. Teach a man to fish around for his OWN kettle, and that’s when you get a tasty home-made fish soup that everyone can enjoy!

Give a man a proverb and he’ll muse for a moment. Teach a man to find the verb in every proverb and he’ll walk in wisdom for a lifetime.

Give a man a teacher and he'll learn many a thing. Teach a man to learn and he'll learn from everything.

Give a man a fish and he'll eat for a day. Give a WOMAN a fish and she'll feed the whole family for a week!

Give a man a fish and he'll eat for a day. Teach him how to fish with the right line, the right bait, at the right time of day, at the right sort of spot, and if he has the right recreational or commercial licence he may, with practise and experience, actually be able to feed himself and his family for a lifetime. And that is something worth fishing for!

Give a man a fish shop and he’ll flounder. Teach a man to manage a fish shop, and he’ll learn to fill it!

Given these five compelling reasons to reconsider dietary choice—anymal suffering and premature death, environmental degradation, world hunger, labor injustices, and our own health—it is not surprising that the world’s most commonly celebrated religions require and/or encourage a diet of greens, grains, fruits, and legumes, while simultaneously forbidding and/or discouraging the slaughter of anymals and the consumption of anymal products.

God intended the entire culture of Israel to learn and teach how to do justice in a way that shaped their hearts as well as their behavior.

God’s justice is higher than merely punishing someone who has committed an injustice—He desires to restore everything that was lost.

God’s personal, passionate concern for justice and righteousness was the starting place for His people to build them into every part of their culture. The place we should all live from is “justice and righteousness.” Everything we do, from the way we raise our families to the way we run our businesses to our own relationships with the vulnerable, should reflect “justice and righteousness.

God’s justice is satisfied when there is restoration.

Had Jung been a Nazi sympathizer, would this provide grounds for rejecting analytical psychology in toto? Some insist that it would, apparently in the belief that a man's views should conform to contemporary notions of political correctness before serious attention can be granted to his work. Their contention could be justified were it proved that analytical psychology, so closely derived from the psychology of its founder, is imbued with a Fascist spirit. Fortunately, its emphasis on the primary importance of the individual psyche and the personal quest for wholeness, combined with its resistance to dogmatism, collectivism, and social conformity, places analytical psychology in an intellectual position as far removed from Fascism as it is possible to be.

Had I glimpsed just a little of the suffering I would witness and the heartbreak I would endure, I would have fled in the other direction...But I could not foresee any of these things...And many years later, with tears in my eyes, I remembered my decision to follow this God no matter what the cost.

Here, poverty in the United States is a choice. Stagnant middle-class incomes are a choice. Technology-fueled mass unemployment is a choice. Racism is a choice. The patriarchy is a choice. This is not to discount how deeply entrenched existing policies, interests, and tendencies are - but to recognize that while they might be entrenched, they are not immutable.

He seems so frivolous and so careless, but he gives money to beggars, not frivolously or carelessly, but because he believes in giving money to beggars, and giving it to them “where they stand”. He says he knows perfectly well all the arguments against giving money to beggars. But he finds those to be precisely the arguments for giving money to them. If beggars are lazy or deceptive or wanting a drink, he knows only too well his own lack of motivation, his own dishonesty, his own thirst. He doesn’t believe in “scientific charity” because that is too easy, as easy as writing a check. He believes in “promiscuous charity” because that is really difficult. “It means the most dark and terrible of all human actions—talking to a man. In fact, I know of nothing more difficult than really talking to the poor men we meet.” (pp. 13-14)

How do the day’s event(s) compare with the famous quote you’ve picked to write about in So This Just Happened: The Journal for USA Current Events? Journal your thoughts on current events inside, in light of the 101 famous and thought-provoking quotes about the United States of America, democracy and more. Abnormal times call for first person accounts: witness current events compared to the United States of America’s values, laws, and principles. So This Just Happened: The Journal for USA Current Events includes 101 thought-provoking and insightful quotes by Founding Fathers’, famous historical figures, past Presidents and more for you to compare and contrast with current events. With a quote on every other lined journal page; you can write in order or flip to the most relevant quote for the day’s events to write about. Each lined page for you to write on has a spot to write the date at the top.

However, experience has taught us that action in the now is also necessary, always. Our children cannot dream unless they live, they cannot live unless they are nourished, and who else will feed them the real food without which their dreams will be no different from ours? 'If you want us to change the world someday, we at least have to live long enough to grow up!' shouts the child.

How do you photograph injustice? It is the easiest to photograph, for it is as common as the number of people on the earth; each person staggers under its weight.

Happiness is a mark of the righteous- not frustration, boredom, or a judgmental attitude.

Here’s a hot tip: If you think calling someone a social justice warrior is an insult, you might be a horrible person.

Health provides an important final reason to adopt a plant-based diet. Westerners are choking their arteries, fattening themselves up, and fostering cancers by consuming anymal products. How many people who live on bean salad and vegetable soup are obese? How often do those with a steady diet of vegetables and rice suffer from colon cancer? How many people living on broccoli and tofu suffer heart attacks in their middle years? Obesity, heart disease, and cancers are just three common health problems that are linked with the consumption of anymal products. To look after both our spiritual and physical health, we must adopt a vegan diet.

I believe that reappropriation can be a powerful tool for creating social change. Sometimes, things like irony, satire, or humor are more effective in getting at difficult truths or concepts like white privilege, orientalism, and the exoticization of culture.

I care a lot about people, and I believe in being my brothers keeper and caring for those in need. And while I think some inequality is necessary and good, poverty is not. I envision a world where we all are prospering and succeeding in life, though in different ways and to varying degrees. Capitalism is the way.

I don't have a problem w/ people not knowing about oppression & social issues. I DO have a problem w/ people standing their ground in ignorance. Viciously, even violently, protecting that ignorance from the light of truth. I do have a problem with that.

I don't know which hurt more: his rejection, his punch, or my own elder siblings laughing at my pain.

How much are we allowed to change our bodies while still being body positive? Does that amount of change decrease if we call ourselves part of the fat acceptance movement? Does the community get to vote you out if you go over a line? Where is the line? Does a group of people on a social media platform count as a community?

I am nothing more than a girl from the projects born of a single teenage-mother nurtured with love and opportunity

If no one takes a stand, a stand won't be taken.

If our social justice is guided by retribution, we will simply perpetuate the use and abuse of power to inflict violence.

I do what I can,' I said. 'When I can do more, I will. You know that.

If someone thinks that they are invincible, they would start to become arrogant with others and greedy about power. Eventually, people who are more intelligent can defeat him or her and give them a taste about their weakness.

If there’s a place for tolerance in racial healing, perhaps it has to do with tolerating my own feelings of discomfort that arise when a person, of any color, expresses emotion not welcome in the culture of niceness. It also has to do with tolerating my own feelings of shame, humiliation, regret, anger, and fear so I can engage, not run. For me, tolerance is not about others, it’s about accepting my own uncomfortable emotions as I adjust to a changing view of myself as imperfect and vulnerable. As human.

If there is money for elections, there should be money for our communities. Raise money for our country like how you hustle to raise money for your campaign.

If the long arc of history bends toward social justice, it also bends toward environmental justice and ecological sanity.

If we have a hair trigger on the exclusion gun, shouldn't it be aimed at those who are using their power to abuse someone who is in a weaker, more vulnerable position?

If you look at the science that describes what is happening on earth today and aren't pessimistic, you don't have the correct data. If you meet people in this unnamed movement and aren't optimistic, you haven't got a heart.

If you want to advocate for change, observe critically an ongoing struggle a group of people encounter for periods of time and formulate a solution that adequately address the problem for social justice.

I have never made but one prayer to God, a very short one: Oh Lord, make my enemies ridiculous. And God granted it." (Letter to Étienne Noël Damilaville, May 16, 1767)

I have often wondered how empathetic women have the courage to repeatedly expose themselves to trauma—entering animal labs, factory farms, and slaughterhouses to witness and record insidious treatment of nonhuman animals—while maintaining a semblance of emotional and psychological equilibrium. Authors in this anthology provide an answer: empathic people face misery head-on, not only to bring about much-needed change but as a means of coping. In a world where unconscionable violence and pervasive injustices are the norm, they have come to see activism as the lesser of two miseries. These women have found that their only hope for peace of mind is to walk straight into that pervasive misery and work for change

I have to determine for myself, and not for other men. I don’t blame them, or think I am better than they; their circumstances are different. I would never choose to withdraw myself from the labour and common burden of the world; but I do choose to withdraw myself from the push and the scramble for money and position. Any man is at liberty to call me a fool, and say that mankind are benefited by the push and the scramble in the long-run. But I care for the people who live now and will not be living when the long-run comes. As it is, I prefer going shares with the unlucky.

I live for the moments I dare to be me inspite of all that I "should" be.

I look forward to seeing you in the “jungle” as our warriors meet and join the battle drum that calls for unity in the struggle for breaking the chains of modern slavery—like the butterflies flying the skies and the birds over the seas, all are welcomed for both ear and eye—promises of victory are high, for even if unattainable today, tomorrow still holds the torch and dream, like fire of paradise, glory of life, glory of eternity!

Immersion in the ugliness of injustice, in the hope of change, seems preferable to turning away. . . . there is a reward for courage and determination in the face of helplessness and suffering: Walking into pain in the hope of bringing change moves a person from helplessness and despair to empowered activism

In an interactive, decentralized world, the voiceless do not need someone to be their voice. They need a megaphone.

In American popular usage today, 'liberalism' means left-liberalism – not to be confused with 'neoliberalism' ... and is expressly contrasted with 'conservatism'. In this usage a liberal is one who leans consciously towards the underprivileged, supports the interests of minorities and socially excluded groups, believes in the use of state power to achieve social justice, and in all probability shares the egalitarian and secular values of the nineteenth century socialists.

In American, the history of racism is taught like this: 'There was slavery and then there was Jim Crow and then there was Martin Luther King Jr. and now it's done.

[I]n America, wrongs can be righted, warriors can wear skirts and blouses, and the bravest hearts may beat in girls only five feet tall.

If we don't stand up for others when they're persecuted, we lose the right to complain when it's done to us.

In a place of fellow feeling, seeing each other alone, is enough to raise the empathy of human beings.