Best 538 quotes in «privilege quotes» category

[M]aking a show was better cover than trying to stay inconspicuous; Western capitalism in particular allowed the rich just about the right amount of behavioural leeway to account for the oddities our alienness might produce.

Maybe looking away is about privilege. I need to think harder and longer about my choices and recognize that choosing whom I see and whom I don't see is one of the most hurtful functions of privilege.

Maybe that was the trouble. She got the first and biggest share of everything – first whack at the new clothes and the biggest part of any special treat. Hazel never had to grab for anything and she was soft.

Naming oppressive realities, in and of itself, has not brought about the kinds of changes for oppressed groups that it can for more privileged groups, who command a different quality of attention.

Never have I seen so many young, privileged, people trying so hard to be happy. There are countless articles written about it, blogs named for it, workshops attending to it. Who ever said we’re supposed to be happy all the time, anyway? We’re not. And the pressure to do so might be what’s making us unhappy to begin with. It’s OK if you’re not completely content with your life twenty-four hours a day. Can you imagine what a boring person you’d be if you were? Going through shit storms, feeling uninspired, hating the way you look and having guilt over not accomplishing enough are just some of the things that make you interesting, relatable and human. Not to mention, if you’re reading this, then you have internet access and if you have internet access, it stands to reason that you have a computer, which makes me think you probably have a place to live, with electricity and plenty of food to eat and clean clothes to wear, which are all things that an enormous amount of people living on the planet today do not have. This is not to say that people shouldn’t strive to better their positions in life, however it seems like so many of us are no longer content with a regular amount of happy, yet dead-set on being maniacally jubilant, all of the time.

Never having experienced inequality, therefore, the majority of straight white men will be absolutely oblivious to their own advantages – not because they must necessarily be insensitive, sexist, racist, homophobic or unaware of the principles of equality; but because they have been told, over and over again, that there is no inequality left for them – or anyone else – to experience – and everything they have experienced up to that point will only have proved them right. Let the impact of that sink in for a moment. By teaching children and teenagers that equality already exists, we are actively blinding the group that most benefits from inequality – straight white men – to the prospect that it doesn’t. Privilege to them feels indistinguishable from equality, because they’ve been raised to believe that this is how the world behaves for everyone. And because the majority of our popular culture is straight-white-male-dominated, stories that should be windows into empathy for other, less privileged experiences have instead become mirrors, reflecting back at them the one thing they already know: that their lives both are important and free from discrimination. And this hurts men. It hurts them by making them unconsciously perpetrate biases they’ve been actively taught to despise. It hurts them by making them complicit in the distress of others. It hurts them by shoehorning them into a restrictive definition masculinity from which any and all deviation is harshly punished. It hurts them by saying they will always be inferior parents and caregivers, that they must always be active and aggressive even when they long for passivity and quietude, that they must enjoy certain things like sports and beer and cars or else be deemed morally suspect. It hurts them through a process of indoctrination so subtle and pervasive that they never even knew it was happening , and when you’ve been raised to hate inequality, discovering that you’ve actually been its primary beneficiary is horrifying – like learning that the family fortune comes from blood money. Blog post 4/12/2012: Why Teaching Equality Hurts Men

Nonviolence cannot be used successfully to protect special privileges that have been won by violence.

Nothing feels better than the privilege of being alive. Be grateful for life. Not everyone made it thus far.

Of course he would think the whole glittering universe existed to spin anything he wanted out of stardust. He was a man, and a rich one, and these together made him believe the planets and moons orbited around the single point of his desires.

Men’s economic privilege, their social value, the prestige of marriage, the usefulness of masculine support—all these encourage women to ardently want to please men. They are on the whole still in a state of serfdom. It follows that woman knows and chooses herself not as she exists for herself but as man defines her. She thus has to be described first as men dream of her since her being-for-men is one of the essential factors of her concrete condition.

My fault started two decades ago, the first time I didn't vote, the umpteen times I told Jackie I was too busy to go on one of her marches or make posters or call my congressmen.

My mullet was an insecurity shield. My mullet was an ethnic hatchet. My mullet was an arrow on fire. My mullet said to the literary world, "Hello, you privileged prep-school assholes, I'm here to steal your thunder, lightning, and book sales.

No individual or species is privileged in the world of nature: All eat and are eaten; all become sick and die in their turn. Humans are part of an interconnected continuum of life.

No reason to feel nervous at night, not even at eleven thirty at night, in the heart of New York. Nothing ever happened to her kind of people; things happened to people living down those cross streets in old red bricks or old brownstones. Things threatened silver and gold dancers there in the Iridium Room across. But things didn’t happen to her or anyone she knew.

One of the clearest indications of privilege is the freedom to opt out.

One of my greatest pleasures in writing has come from the thought that perhaps my work might annoy someone of comfortably pretentious position. Then comes the saddening realization that such people rarely read.

Only in America do you have the luxury of being depressed.

Parenting is a great blessing, because not everyone was offered such a privilege in life.

People often call fighting discrimination being 'PC' because they don't want their own unearned privileges challenged.

People with advantages are loathe to believe that they just happen to be people with advantages. They come readily to define themselves as inherently worthy of what they possess; they come to believe themselves 'naturally' elite; and, in fact, to imagine their possessions and their privileges as natural extensions of their own elite selves.

Power makes you lazy. Insofar as our earlier theoretical discussion of structural violence revealed anything, it was this: that while those in situations of power and privilege often feel it as a terrible burden of responsibility, in most ways, most of the time, power is all about what you don't have to worry about, don't have to know about, and don't have to do.

Preacher pulled her gun to her lap, the trigger aimed toward the stranger. . . . He stared at her like he was ready to dial 911, until he saw she was of European heritage, saw her clerical collar, saw the Bible on the dashboard. White, blond, and Christian. Trifecta. The man's shoulders relaxed and he smiled, waved, and kept going.

Praying is a precious privilege.

Privileged people can feel the way these identities threaten their privileged status and the benefits that they receive as a result. For this reason also, trying to reassure hegemony that these identities are not a threat to it (for the purpose of being "accepted" into society) is moot. Hegemony is right to feel threatened, because there's no way one could change social order without deconstructing power.

Privilege" is something else. "Privilege" is a judgment. "Privilege" is an opinion. "Privilege" is an accusation.

Privilege is often invisible to those who have it. Try looking at the world from another perspective, listen to other people, then reconsider.

Privilege is when you contribute to the oppression of others and then claim that you are the one being discriminated against.

She would speak her story in Spanish and la señora Maureen would tell hers in English; it was obvious to her that the two languages did not carry equal weight.

Some people had all the luck, being born into the right family.

Sometimes, you go along with it and pretend nothing happened. Sometimes, you hold your breath until the feeling of wanting to be believed passes. Sometimes, you weigh explaining against staying quiet and know they're both just different kinds of heavy.

So the swallow flew over the great city, and saw the rich making merry in their beautiful houses, while the beggars were sitting at the gates. He flew into dark lanes, and saw the white faces of starving children looking out listlessly at the black streets...

Take a little thought experiment. Imagine all the rampage school shooters in Littleton, Colorado; Pearl, Mississippi; Paducah, Kentucky; Springfield, Oregon; and Jonesboro, Arkansas; now imagine they were black girls from poor families who lived instead in Chicago, New Haven, Newark, Philadelphia, or Providence. Can you picture the national debate, the headlines, the hand-wringing? There is no doubt we’d be having a national debate about inner-city poor black girls. The entire focus would be on race, class, and gender. The media would doubtless invent a new term for their behavior, as with wilding two decades ago. We’d hear about the culture of poverty, about how living in the city breeds crime and violence. We’d hear some pundits proclaim some putative natural tendency among blacks toward violence. Someone would likely even blame feminism for causing girls to become violent in a vain imitation of boys. Yet the obvious fact that virtually all the rampage school shooters were middle-class white boys barely broke a ripple in the torrent of public discussion. This uniformity cut across all other differences among the shooters: some came from intact families, others from single-parent homes; some boys had acted violently in the past, and others were quiet and unassuming; some boys also expressed rage at their parents (two killed their parents the same morning), and others seemed to live in happy families.

Taking care of those you love should never feel like a burden to you. It should never be a burden to you. If it is, you don't have the right heart about it, and you're taking all those beautiful things around you for granted. Sure, everything won't always be roses, but a family is one of the most precious things you can have. You might have to work your fingers to the bone. You might struggle. You might have to get up and smile, even when you don't feel like smiling. You may have to tell your family that things will be okay, even if you feel like you are falling apart. However, you're not the only one who sees what you're going through. You are never alone, and happiness is something you can choose even when things are going in the opposite direction of where you thing you need to be headed. Choose to see the blessings around you, instead of the bad things. It's a privilege, and something you may not always have, so treasure it. Cherish every moment like the gift it is, and work with a generous and privileged heart. (Note: Inspired by the quote in the movie 'Me Again' that says, "It's not a burden, but a privilege.")

The ability to try to understand existence, the ability to try to recognize the wonder and responsibility of one's own existence, the ability to know even fractionally the almost annihilating beauty, ambiguity, darkness, and horror which swarm every instant of every consciousness, the ability to try to accept it, or the ability to try to defend one's self, or the ability to dare to try to assist others; all such as these, of which most human beings are cheated of their potentials, are, in most of those who even begin to discern or wish for them, the gifts or thefts of economic privilege, and are available to members of these leanest classes only by the rare and irrelevant miracle of born and surviving 'talent.

The act of claiming an identity can be transformational. It can provide healing and empowerment. It can weld solidarity within a community. And, perhaps most importantly, it can diminish power from an oppressor, a dominant group.

The art world is the biggest joke going. It’s a rest home for the overprivileged, the pretentious, and the weak.

The Berglunds were the super-guilty sort of liberals who needed to forgive everybody so their own good fortune could be forgiven; who lack the courage of their privilege

The best luck always happens to people who don't need it.

The existence of a privileged class is absolutely necessary for the preservation of the state.

Theirs is a civilization of deprivation; ours of finely balanced satisfaction ever teetering on the brink of excess.

The middle class and upper middle class are highly attached to the institution of school explicitly as a sorting mechanism, as a way of justifying privileges of which middle-class members are already central beneficiaries. These critics suggest that the entire notion of schools as meritocracies actually reifies and reinforces class privilege--making those whom school rewards (those who already have a lot of benefits) feel they deserve the privileges they have.

The old marchioness had him tracing down bed hangings and carpets for her. Send that. Be here. To her, all the world was a menial. If she wanted a lobster or a sturgeon, she ordered it up, and if she wanted good taste she ordered it in the same way. The marchioness would run her hand over Florentine silks, making little squeaks of pleasure. "You bought it, Master Cromwell," she would say. "And very beautiful it is. Your next task is to work out how we pay for it.

O masses, o masses! When will you assume the image and likeness of your avant-garde?

Present injustices exist not so much because simple individuals are acting in bad faith or lacking in charity, but because huge, impersonal systems (that seem beyond the control of the individuals acting within them) disprivilege some even as they unduly privilege others.

Privileged groups seldom give up their privileges voluntarily.

Privilege doesn't just insulate people from the consequences of their prejudice, it cuts them off from their humanity.

Privilege is driving a smooth road and not even knowing it.

Privilege is not knowing that you're hurting others and not listening when they tell you.

Privilege implies exclusion from privilege, just as advantage implies disadvantage," Celine went on. "In the same mathematically reciprocal way, profit implies loss. If you and I exchange equal goods, that is trade: neither of us profits and neither of us loses. But if we exchange unequal goods, one of us profits and the other loses. Mathematically. Certainly. Now, such mathematically unequal exchanges will always occur because some traders will be shrewder than others. But in total freedom—in anarchy—such unequal exchanges will be sporadic and irregular. A phenomenon of unpredictable periodicity, mathematically speaking. Now look about you, professor—raise your nose from your great books and survey the actual world as it is—and you will not observe such unpredictable functions. You will observe, instead, a mathematically smooth function, a steady profit accruing to one group and an equally steady loss accumulating for all others. Why is this, professor? Because the system is not free or random, any mathematician would tell you a priori. Well, then, where is the determining function, the factor that controls the other variables? You have named it yourself, or Mr. Adler has: the Great Tradition. Privilege, I prefer to call it. When A meets B in the marketplace, they do not bargain as equals. A bargains from a position of privilege; hence, he always profits and B always loses. There is no more Free Market here than there is on the other side of the Iron Curtain. The privileges, or Private Laws—the rules of the game, as promulgated by the Politburo and the General Congress of the Communist Party on that side and by the U.S. government and the Federal Reserve Board on this side—are slightly different; that's all. And it is this that is threatened by anarchists, and by the repressed anarchist in each of us," he concluded, strongly emphasizing the last clause, staring at Drake, not at the professor.

Privilege is when you can afford to sit back and watch as others' rights are trampled upon.