Best 1222 quotes in «equality quotes» category

You mix the affluence of the white and the poverty of the black and you do not get a civilized society. Integration on an equal level is one thing. Mixing on an unequal level is another.

You see, Africa makes a fool of our idea of justice. It makes a farce of our idea of equality. It mocks our pieties. It doubts our concern. It questions our commitment. Because there is no way we can look at what's happening in Africa, and if we're honest, conclude that it would ever be allowed to happen anywhere else.

Abandon all segregation, ye who read me.

82. Time is the greatest wealth we have all been given in equal measure despite our differences

...a being, with a capacity of reasoning, would not have failed to discover, as his faculties unfolded, that true happiness arose from the friendship and intimacy which can only be enjoyed by equals; and that charity is not a condescending distribution of alms, but an intercourse of good offices and mutual benefits, founded on respect for justice and humanity.

...above all, let your focus be on remaining a full person. Take time for yourself. Nurture your own needs. Please do not think of it as 'doing it all'. Our culture celebrates the idea of women who are able to 'do it all' but does not question the premise of that praise. I have no interest in the debate about women doing it all because it is a debate that assumes that caregiving and domestic work are singularly female domains, and idea that I strongly reject. Domestic work and caregiving should be gender-neutral, and we should be asking not whether a woman can 'do it all' but how best to support parents in their dual duties at work and at home.

Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly. ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people.

Accepting experiences is through the understanding that everybody was born equal, no labels, no social status, no preconceptions just born a little person preparing to grow-up on what ever path is grown from development, environment and/or otherwise everybody has the right to have a roof over their head, three meals a day, a wage/payment which can support themselves and their families, a benefit system that cares for the disabled and people with mental illnesses, a government that looks out for all it's people, wars quenched not and man made barriers be fallen so every person knows the commonality of being human is that everybody is all different and let people be novices to other peoples experiences so another person gains anew. People all deserve the right to be equal.

A commitment to sexual equality with men is a commitment to becoming the rich instead of the poor, the rapist instead of the raped, the murderer instead of the murdered.

A conversation in which the two parties have different beliefs should never begin with the intention of converting the other party to your own beliefs. Every worthwhile conversation's goal should be to understand the other person's opinions and help them understand your own.

Actions that exemplify the limitations of a singular devotion to the profit motive, also draw a troublesome distinction between what is legal and what is moral.

A female who spoke her mind and called it like it was, was considered trouble. When a male did it, he was considered a leader and desirable.

Aequat omnes cinis.

After centuries of marginalization and neglect, we need to cast our own movements, projects, and ideas as a battle for relevancy in the face of historical manipulation, exploitation, and oppression. We need to fight, tooth and nail, for equity in all areas of social life. One point to make clear, ethnic and racial minorities are not looking for scraps or a handout from the old paternalistic system but an equitable, stable, and leveled playing field.

After being shown the demesne by Pikeman, and consulting with him at length, the elders had expressed their willingness to bring their fellows to live and work in Bourne on the same terms that My Lord had agreed with his own serfs. Hugh watched in disbelief as Bourne signed a writ, prepared by Thurkell, which not only granted them extra land but rights of access to education, medicine and a meal of meat every seven days. It was a word in disarray when base-born men, sworn to obedience through their oaths of fealty, could expect rewards in return for their labour. Pg 135

After all, people seemed quite easy about having their rights and liberties taken away by those they looked up to, but somehow a space on the perch was a slap in the face, and treated as such.

After Lincoln became president he campaigned for colonization, and even in the midst of war with the Confederacy found time to work on the project, appointing Rev. James Mitchell as Commissioner of Emigration, in charge of finding a place to which blacks could be sent. On August 14th, 1862, he invited a group of black leaders to the White House to try to persuade them to leave the country, telling them that “there is an unwillingness on the part of our people, harsh as it may be, for you free colored people to remain with us.” He urged them to lead their people to a colonization site in Central America. Lincoln was therefore the first president to invite a delegation of blacks to the White House—and did so to ask them to leave the country. Later that year, in a message to Congress, he argued not just for voluntary colonization but for the forcible removal of free blacks. Lincoln’s successor, Andrew Johnson, shared these anti-black sentiments: “This is a country for white men, and by God, as long as I am President, it shall be a government for white men.” Like Jefferson, he thought whites had a clear destiny: “This whole vast continent is destined to fall under the control of the Anglo-Saxon race—the governing and self-governing race.” Before he became president, James Garfield wrote, “[I have] a strong feeling of repugnance when I think of the negro being made our political equal and I would be glad if they could be colonized, sent to heaven, or got rid of in any decent way . . . .” Theodore Roosevelt blamed Southerners for bringing blacks to America. In 1901 he wrote: “I have not been able to think out any solution to the terrible problem offered by the presence of the Negro on this continent . . . .” As for Indians, he once said, “I don’t go so far as to think that the only good Indians are the dead Indians, but I believe nine out of ten are, and I shouldn’t inquire too closely into the health of the tenth.” William Howard Taft once told a group of black college students, “Your race is adapted to be a race of farmers, first, last, and for all times.” Woodrow Wilson was a confirmed segregationist, and as president of Princeton he refused to admit blacks. He enforced segregation in government offices and was supported in this by Charles Eliot, president of Harvard, who argued that “civilized white men” could not be expected to work with “barbarous black men.” During the presidential campaign of 1912, Wilson took a strong position in favor of excluding Asians: “I stand for the national policy of exclusion. . . . We cannot make a homogeneous population of a people who do not blend with the Caucasian race. . . . Oriental coolieism will give us another race problem to solve and surely we have had our lesson.” Warren Harding also wanted the races kept separate: “Men of both races [black and white] may well stand uncompromisingly against every suggestion of social equality. This is not a question of social equality, but a question of recognizing a fundamental, eternal, inescapable difference. Racial amalgamation there cannot be.

A healthy diversity of ideas is more vital than one predicated upon biological differences because all experiences and backgrounds should be equally valued if true diversity is the goal. Diversity is not everyone looking different but thinking the same.

A job should be given to those who deserve it, not those who demand it.

A late justice is a lame justice.

All beliefs are equally valid.

ALL human beings are equal no matter their race,social, political and economic status. No one can eat, excrete, sleep, bear your pains and die your death for you no matter your might.

All mothers breed dead children. They shall, perhaps, live later. When no longer dead, they are born Not—by coincidence, by choice.

All men are ‘real men’, whether they wear KingGees or a pink tutu.

All men are Prophets or else God does not exist.

All men were born in the same way: no privilege existed that was not of man's own contriving.

All the big talk of Democracy and Human Rights seemed as spurious as the glib guarantees with which some manufacturers underwrite their products in the confident hope that they will never be challenged. The Briton at home takes no responsibility for the protestations and promises made in his name by British officials overseas.

All white people, I think, are implicated in these things so long as we participate in America in a normal way and attempt to go on leading normal lives while any one race is being cheated and tormented. But I now believe that we will probably go on leading our normal lives, and will go on participating in our nation in a normal way, unless there comes a time where Negroes can compel us by methods of extraordinary pressure to interrupt our pleasure.

Also, somehow, there doesn't seem to be any old-fashioned gender roles in place, or any gender roles at all. The priest who condemned me to the mob was a woman. I'll cheer for equality later.

Although people are such beings that if there were only three of them in the world, one of them would have been their leader, still in everyone, without any exceptions, there is a natural desire to have at least an illusion of equality. This desire has the king and the pauper, and the adult and the child, for this is the manifestation of the eternal truth about the equality of all before God.

Always obey your self-respect. Your self-respect is just like an inner compass guiding you. Love your husband and family but never let them exploit you.

A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first.

A man's level of "toughness" (as assessed by other men), will determine whether or not his girlfriend will get hit on by other guys right in front of him in public places. If you're deemed a "p*#%y" by other guys and they want your girlfriend, even in your company she'll be considered "fair game".

A man should not be judged by his fame, power, or money, but rather by how much love he gives to others.

A man with a rifle or a club can only be stopped by a person who defends himself with a rifle or a club. That's equality. If the United States government doesn't want you and me to have rifles, then take the rifles away from those racists. If they don't want you and me to use clubs, take the clubs away from the racists. If they don't want you and me to get violent, then stop the racists from being violent. Don't teach us non-violence!!!

American law schools are accredited by the American Bar Association (ABA), which uses its power to promote diversity. In 2000, the ABA discovered that 93.5 percent of first-year students at George Mason University law school in northern Virginia were white. The ABA recognized that GMU had made a “very active effort to recruit minorities,” but said it had not done enough. With its accreditation at stake, GMU law school lowered standards for non-white applicants and admitted more: 10.98 percent in 2001 and 16.16 percent in 2002. That was still not enough. In 2003, the ABA summoned GMU’s president and law school dean and threatened them to their faces with disaccreditation unless they admitted more non-whites. GMU lowered standards even further, and managed to raise its non-white admissions to 17.3 percent in 2003, and 19 percent in 2004. This was still not good enough. “Of the 99 minority students in 2003,” the ABA complained, “only 23 were African American; of 111 minority students in 2004, the number of African Americans held at 23.” True diversity required more blacks, but what of the blacks GMU did admit? From 2003 to 2005, fully 45 percent had grade-point averages below 2.15, which was defined as “academic failure.” For non-black students, the figure was 4 percent. GMU officials pointed out that the ABA’s own Standard 501(b) says that “a law school shall not admit applicants who do not appear capable of satisfactorily completing its educational program and being admitted to the bar.” Law school dean Dan Polsby explained that this requirement was the greatest obstacle to increased diversity.

America operates under the notion of equality before the law. Basic fairness is an article of faith. We may not agree on everything all of the time, but we select our leaders together. And when we don’t want them anymore, we get rid of them.

Am I sitting here now, months later, in Los Angeles, writing all this down, because I want my life to matter? Maybe so. But I don't want it to matter more than others. I want to remember, or to learn, how to live as if it matters, as if they all matter, even if they don't.

...anarchists reject the hierarchical and authoritarian model of organization that erodes freedom and equality; but they do not reject the horizontal model of organization based on democratic decision-making, decentralization, voluntary association, and voluntary cooperation.

And it was then, watching him eat before me, that I realised there was inconsistency in him. He said there was no difference between Chosen and Quelled; he said men were not more sacred than women, nor women less than men; he said we were side by side, matched in every way; he said all these things — but his life spoke differently. He still ate before me, first, as my lord. And in that simple act, he undid all his words.

And she didn't judge nobody. She loved everyone equal- accountants, queers, musicians, she welcomed us all, said we were all idiots just the same.

And then all that has divided us will merge And then compassion will be wedded to power And then softness will come to a world that is harsh and unkind And then both men and women will be gentle And then both women and men will be strong And then no person will be subject to another's will And then all will be rich and free and varied And then the greed of some will give way to the needs of many And then all will share equally in the Earth's abundance And then all will care for the sick and the weak and the old And then all will nourish the young And then all will cherish life's creatures And then all will live in harmony with each other and the Earth And then everywhere will be called Eden once again.

And to bind that loyalty with something more powerful even than material advantage, the ruling group found, in the 1760s and 1770s, a wonderfully useful device. That device was the language of liberty and equality, which could unite just enough whites to fight a Revolution against England, without ending either slavery or inequality.

And wasn't it this bright boy you selected for beating and tortures after hours? Of course it was. We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for their are no mountains to make them cower, to judge themselves against. So! A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man's mind. Who knows who might be the target of the well-read man? Me? I won't stomach them for a minute. And so when houses were finally fireproofed completely, all over the world (you were correct in your assumption the other night) there was no longer need of firemen for the old purposes. They were given the new job, as custodians of our peace of mind, the focus of our understandable and rightful dread of being inferior: official censors, judges and executors. That's you, Montag, and that's me.

. . . and what are you exactly, my friend? Their subordinate? Their employee? Or, I would suggest, their equal? That's what young Karl would certainly have said, and probably still does. Unless he's no longer alive.' Dodger gave Solomon and strange look and Solomon hastened to clarify. "'Mmmm, as I recall, if you go around telling people that they are downtrodden, you tend to make two separate enemies: the people who are doing the downtreading and have no intention of stopping, and the people who are downtrodden, but nevertheless -- people being who they are -- don't want to know. They can get quite nasty about it.' (205)

...and what's his reason? I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us; do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? Why, revenge! The villainy you teach me I will execute, and it shall go hard but I will better the instruction.

And why have you burnt our Gods, when others are brought from other Regions by the Spaniards? Are the Gods of other Provinces more sacred than ours?

And Yarvi realized that Death does not bow to each person who passes her, does not sweep out her arm respectfully to show the way, speaks no profound words, unlocks no bolts. The key upon her chest is never needed, for the Last Door stands always open. She herds the dead through impatiently, needles of rank or fame or quality. She has an ever-lengthening queue to get through. A blind procession, inexhaustible.

An earthquake achieves what the law promises but does not in practice maintain," one of the survivors wrote. "The equality of all men".

Another black woman, Margaret Wright, said she was not fighting for equality with men if it meant equality in the world of killing, the world of competition. "I don't want to compete on no damned exploitative level. I don't want to exploit nobody. . . . I want the right to be black and me. . . .