Best 11 quotes of Emil Brunner on MyQuotes

For the Platonic or Aristotelian philosophy, it is of no importance whether Plato or Aristotle ever lived. For the mystical practice of an Indian, Persian, Chinese, or Neo-Platonic mystic it is a matter of indifference whether Rama, Buddha, Laotse, or Porphyrius are myths or not. The mystic has no personal relation to them. It is not here a question of somebody telling me the truth which of myself I cannot find, but of my finding an access to the depths of the world in the depths of my soul.

Hope . . . is one of the ways in which what is merely future and potential is made vividly present and actual to us. Hope is the positive, as anxiety is the negative, mode of awaiting the future.

Hope is the positive mode of awaiting the future.

I am inexpressibly grateful that the Lord of my life has granted to me in such abundance these opportunities to take part in the life of his ecclesia and to bear witness to the Living Christ in so many places and in so many ways.

Only at the cross of Christ does man see fully what it is that separates him from God; yet it is here alone that he perceives that he is no longer separated from God. Nowehere else does the inviolable holiness of God, the impossibility of overlooking the guilt of man stand out more plainly; but nowhere else does the limitless mercy of God, which utterly transcends all human standards, stand out more clearly and plainly.

So long as we stand "under the Law", we cannot perceive this hidden unity of all the commandments. It is part of legalism that the will of God must appear to it as a multiplicity of commandments. In actual fact, it is one and indivisible; God wants nothing else except love because He Himself is love.

The Church exists by mission, just as a fire exists by burning. Where there is no mission there is no Church; and where there is neither Church nor mission, there is no faith.

The Church exists by mission, just as a fire exists by burning.

The more that man is able to distinguish himself from the rest of creation, the more he becomes conscious of himself as subject, as an "I", to whom the whole world is Object, the more does he tend to confuse himself with God, to confuse his spirit with the Spirit of God.

The Revelation of God is not a book or a doctrine, but a living Person.

What oxygen is to the lungs, such is hope to the meaning of life.