Best 11 quotes of Edmund De Waal on MyQuotes

Stories are a kind of thing, too. Stories and objects share something, a patina. I thought I had this clear, two years ago before I started, but I am no longer sure how this works. Perhaps a patina is a process of rubbing back so that the essential is revealed, the way that a striated stone tumbled in a river feels irreducible, the way that this netsuke of a fox has become little more than a memory of a nose and a tail. But it also seems additive, in the way that a piece of oak furniture gains over years and years of polishing, and the way the leaves of my medlar shine.

The problem is that I am in the wrong century to burn things. I am the wrong generation to let it go.

All art is the result of one’s having been in danger of having gone through an experience all the way to the end when no one can go any further. This is what it is like to be an artist – you are unsteady on the edge of life like a swan before an anxious launching of himself on the floods where he is gently caught.

Does assimilation mean that they never came up against naked prejudice? Does it mean that you understood where the limits of your social world were and you stuck to them?

Even when one is no longer attached to things, it's still something to have been attached to them; because it was always for reasons which other people didn't grasp...' There are the places in memory you do not wish to go with others.

House-watching is an art. You have to develop a way of seeing how a building sits in its landscape or streetscape. You have to discover how much room it takes up in the world, how much of the world it displaces.

I do not know where Viktor and Rudolf were taken. I cannot find the records. I never Elisabeth or Iggie. It is possible that they were taken to the Hotel Metropole, which has been sequestered as the headquarters of the Gestapo. There are many other lock-ups for this flood of Jews. They are beaten, of course; but they are also forbidden to shave or wash so that they look even more degenerate. This because it is important to address the old affront of Jews not looking like Jews. This processing of stripping away your respectability, taking away your watch-chain, or your shoes or your belt, so that you stumble to hold up your trousers with one hand, is a way of returning everyone to the shtetl, stripping you back to your essential character - wandering, unshaven, bowed with your possessions on your back. You are supposed to end up looking like a cartoon from Der Stuermer, Streicher's tabloid that is now sold on the streets of Vienna. They take away your reading glasses.

It makes me wonder what belonging to a place means. Charles died a Russian in Paris. Viktor called it wrong and was a Russian in Vienna for fifty years, then Austrian, then a citizen of the Reich, and then stateless. Elisabeth kept Dutch citizenship in England for fifty years. And Iggie was Austrian, then American, then an Austrian living in Japan. You assimilate, but you need somewhere else to go. You keep your passport to hand. You keep something private.

There are things in this world that the children hear, but whose sounds oscillate below an adult's sense of pitch.

There is no straight road to finding yourself, to making something.

There is something about that burning of all those letters that gives me pause: why should everything be made clear and be brought into the light? Why keep things, archive your intimacies? Why not let thirty years of shared conversation go spiralling in ash up into the air of Tunbridge Wells? Just because you have it does not mean you have to pass it on. Losing things can something gain you a space in which to live.