Best 9 quotes of Michael S. Horton on MyQuotes

Antinomianism and legalism conspire in forcing us to make a false choice: Is salvation a matter of God's forgiveness or is it moral transformation? This is a trick question from the Reformers' point of view. Calvin reasons, "Surely those things which are connected do not destroy one another!" Forensic justification through faith alone is not the enemy but the basis of sanctification.

God’s downward descent to us in grace reversed by our upward ascent in pragmatic enthusiasm, we are increasingly becoming a sheep without a Shepherd—and all in the name of mission. Instead of churching the unchurched, we are well on our way to even unchurching the churched.

I expect that Calvin would evaluate our worship today not as too emotional, but as too narrow in its emotional repertoire.

If we fail to recognize there is a unified whole to Scripture, we will have only a pile of pieces. Simplistic slogans, formulas and catchphrases will not suffice in conveying the richness of the Scriptures.

Monastic spirituality concentrated on private disciplines, as if detaching oneself from "the world" (i.e. society) might make one holier. Anabaptist piety was similar in that regard. However, Calvin thought of sanctification as a family affair. How could one learn loving humility, patience, wisdom, and forgiveness in isolation from others?

Secularization—that is, the gradual conformity of our thinking, beliefs, commitments, and practices to the pattern of this fading age—is not just something that happens to the church; it is something that happens in the church. In fact, it’s difficult to think of secularism as anything other than a Christian heresy.

The church has a very narrow commission. It is not called to be an alternative neighborhood, circle of friends, political action committee, social club, or public service agency; it is called to deliver Christ so clearly and fully that believers are prepared to be salt and light in the worldly stations to which God has called them. Why should a person go through all the trouble of belonging to a church and showing up each Sunday if God is the passive receiver and we are the active giver?

The pursuit of autonomous metaphysics is idolatry.

Whether you realize it or not, you are a theologian. You come to a book like this with a working theology, an existing understanding of God. Whether you are an agnostic or a fundamentalist — or something in between — you have a working theology that shapes and informs the way you think and live. However, I suspect that you are reading this book because you’re interested in examining your theology more closely. You are open to having it challenged and strengthened. You know that theology — the study of God — is more than an intellectual hobby. It’s a matter of life and death, something that affects the way you think, the decisions you make each day, the way you relate to God and other people, and the way you see yourself and the world around you.