Best 605 quotes in «japan quotes» category

We don't mind that we still have troops in Germany, or that we still have troops in Japan or Korea. But they are not in danger, and we know that they are in danger in Iraq.

We find Japan a little more difficult to understand because it has proven its 20th century prowess though the ancient traditions still persist.

We have been teaching together [with Kaz] now for more than twenty years in sesshins, in international travel programs in Japan and China, as well as intensives on Buddhism that focus on the work of Zen Master Dogen and Ryokan, as well as on many of the Mahayana sutras.

We have new developing ties with Japan whom always supports our democratic process and economic development.

We haven't had a world war in a long time. We do have mass movements of people out of Syria and North Africa. But, fundamentally, if you take Japan, you're complaining that the economy isn't booming, they'd like to have slightly higher inflation.

We have the heaviest concentration of lawyers on Earth -- one for every five-hundred Americans; three times as many as are in England, four times as many as are in West Germany, twenty-one times as many as there are in Japan. We have more litigation, but I am not sure that we have more justice. No resources of talent and training in our own society, even including the medical care, is more wastefully or unfairly distributed than legal skills. Ninety percent of our lawyers serve 10 percent of our people. We are over-lawyered and under-represented.

Well, in Japan, I have got a group of musicians that I have worked with a lot, that concentrate just on the hardcore stuff, say, that Naked City has been working on. We have like a repertoire of sixty songs now.

Well, that's the old story I heard about the Jackie Chan films. That, like, Jackie Chan will just keep going and when crew members drop he just replaces them. I don't know if that's true but after having worked in Japan I believe it might be true.

Well, Japanese fans braced me since 1991 that was my first time I have been to Japan. So I know that Japanese fans has supported me over the years. So it just a lot of love and Wayne Wonder will release more music, more music and more music!

Well, there's lots of different things going on at the moment, I'm in talks with some people from Japan to do something and I'm also talking to Hugo Boss to do a very small line, which I want to keep to just 10-12 pieces, but what I want to do is sit with the designers for a couple of days bashing some stuff out.

We pray that henceforth not only Japan but all mankind may know the blessings of harmony and progress.

We're a country that owes $20 trillion. They [Japan, Germany, South Korea, Saudi Arabia] have to help us out.

We represent companies from around the world who say, "I want to look at Japanese companies. I want to invest in Japan.

We're on the brink of a world in which the wealthiest nations, from Canada to Norway to Japan, can barely project meaningful force to their own borders while the nickel 'n' dime basket-cases go nuclear.

We're not necessarily the ski boat, we're the skier. There are countries like Japan and Korea and others who are the ski boat at this point, but we're getting pulled right behind them.

We used to be a serious country. When we got attacked at Pearl Harbor, we took on Imperial Japan, Fascist Italy and Nazi Germany. We beat all three in less than four years. We're about to enter the seventh year of this phony war against ... [terrorist groups], and we're losing.

We've also started promoting in Japan, and compared to TVXQ sunbaes, we still have to secure a place. We all like TVXQ very much. We hope this time we'll use the chance to become more intimate with the members.

Whatever doubts or vexations one has in Japan, it is only necessary to ask one's self: "Well, who are the best people to live with?

We want full-scale normalisation of relations [with Japan].

Whenever I sat down to write something it was never anything I took lightly. It was something that I'd want you, somebody in Japan, and somebody [over there to hear it].

What I worry about is not just Nissan, but Japanese manufacturers losing motivation to maintain production in Japan. The high yen is definitely a headwind.

When did it become necessary to explain what's so cool about Japan? Everyone was quite obsessed with it 15 years ago. I suppose it's the only Asian country that developed an imaginary entree to me. That's why I go back.

When I grew up, in Taiwan, the Korean War was seen as a good war, where America protected Asia. It was sort of an extension of World War II. And it was, of course, the peak of the Cold War. People in Taiwan were generally proAmerican. The Korean War made Japan. And then the Vietnam War made Taiwan. There is some truth to that.

When I go to Japan and do shows I play for 1,000 to 1,500 people. I like a lot about Japan. Their popular culture and mass commercialization appeals to me.

When you have the countries like Germany, China, and Russia decline, and be replaced by others, that's when systemic wars start. That's when it gets dangerous, because they haven't yet reached a balance. So Germany united in 1871 and all hell broke loose. Japan rose in the early 20th century, and then you had chaos. So we're looking at a systemic shift. Be ready for war.

When I met Akira Kurosawa in Japan, one question he asked me was, "How did you actually make the children act the way they do? I do have children in my films but I find that I reduce and reduce their presence until I have to get rid of them because there's no way that I can direct them." My own thought is that one is very grand, like an emperor on a horse, and it's very hard for a child to relate to that. In order to be able to cooperate with a child, you have to come down to below their level in order to communicate with them.

When I race in Australia or Korea or Japan I know it will be a big change for me because Ferrari fans are worldwide.

When I was working in Japan, I created a system for ensuring that intelligence data was globally recoverable in the event of a disaster. I was not aware of the scope of mass surveillance. I came across some legal questions when I was creating it. My superiors pushed back and were like, "Well, how are we going to deal with this data?" And I was like, "I didn't even know it existed.

When Japanese went to Hawaii they would go straight and buy the same thing that they would buy in Japan. They just got it cheaper, which they liked. And so they would still eat the red bean ice cream or the green tea ice cream, but they didn't really take advantage of the variety and it wasn't clear that they cared.

When the ambassadors of other foreign countries come to Japan to make treaties, they can be told that such and such a treaty has been made with the ambassador of the United States, and they will rest satisfied with this.

When you look at Japanese traditional architecture, you have to look at Japanese culture and its relationship with nature. You can actually live in a harmonious, close contact with nature - this very unique to Japan.

When you're a kid and you're in a classroom, anybody would die to be hanging out in London or having their sixteenth birthday in Japan.

When I went to Japan I sang in Japanese; when I went to Greece I sang in Greek. When I went to Spain, I sang in Spanish. I couldn't speak it very well, but I sang, I was beautiful in singing it. These things just constantly attracted people to the uniqueness of who I was and the way in which I performed.

When the Japanese bombed Pearl Harbor, the United States struck back. She didn't go and bomb - she bombed any part of Japan. She dropped the bomb on Hiroshima. Those people in Hiroshima probably hadn't even, some of them; most of them hadn't even killed anybody.

When the news first came that Japan had attacked us my first feeling was of relief that ... a crisis had come in a way which would unite all our people. This continued to be my dominant feeling in spite of the news of catastrophes which quickly developed.

While our responses to the problems facing us immediately are also important, we cannot forget to carve out the future of Japan ten or one hundred years into the future. In doing so, we must not resort to superficial measures. Instead, it is imperative to engage in true reforms that ascertain the state of society we seek to achieve.

Yeah, I'd be happy to go back to Mexico or Japan to make another film.

Above a certain size and level of prosperity, regional cities in Japan look alike. To discover what makes each one different, one has to sample the food and the sake, and stay long enough to see the patterns of life under the surface. Otherwise it can be hard to tell them apart. Wealth tends to smooth out the differences in the way people live. Life becomes standardized. Only in nature, in the mountains and valleys beyond the hand of man, are the real differences, the real uniqueness, preserved. There is something about the air in Hokkaido, a kind of richness that will never change. For better or worse, the only thing that really changes is people.

You can go to Japan, China, all the European, African, Arab, and South American countries, and man, they know me. I can't name a nation where they don't know me.

You recalled the 1956 declaration, and this declaration established the rules that should be followed by both sides and that should be put into the foundation of a peace treaty. If you carefully read the text of this document, you will see that the declaration will take effect after we sign a peace treaty and the two islands [Kunashir and Shikotan] are transferred to Japan. It does not say on what terms they should be transferred and what side will exercise sovereignty over them.

Yes. I do about 70 shows a year, in the past year I've been to Italy, Australia, Japan, China, just about everywhere. I do it because I love singing. The money is a bonus.

You don't implement change easily in Japan unless you explain very clearly why you need to do this change, how you're going to do this change and what's going to be the outcome of this change. If you offset or you forget to explain one of these three steps you're not going to do it.

You have to be able to negotiate our trade deals. You have to be able to negotiate, that's right, with Japan, with Saudi Arabia.

You know, Russia today is, what, 200 million people? In land mass, it's probably 50 times the size [of Japan], in natural resources a hundred times the size! Russia's not doing all that badly. The public there - not everybody - but they have things that the West offered, [that] were only available in the West a long time ago.

You know what I did this morning? I played the voice of a toy. Some terrible robot toys from Japan that changed from one thing to another. The Japanese have funded a full-length animated cartoon about the doings of these toys, which is all bad outer-space stuff. I play a planet. I menace somebody called Something-or-other. Then I'm destroyed. My plan to destroy Whoever-it-is is thwarted and I tear myself apart on the screen.

You should hear the guy who dubs me in Japan. I like him the most. He has a high squeaky voice.

A feeling of liberation should contain a bracing feeling of negation, in which liberation itself is not negated. In the moment a captive lion steps out of his cage, he possesses a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds to him; the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage. Etsuko however, had in her heart not the slightest interest in these matters. Her soul knew nothing but affirmation.

Although there is no precise word for it in Japanese, a sort of "vicarious seppuku" was practiced during the Sengoku Jidai (The Era of Warfare) with the aim of saving the lives of many by the sacrifice of one life, often that of the most responsible person. For example, when Hideyoshi was warring with Mori Motonari, he decided to try to effect a reconciliation with the latter. At that time, Hideyoshi had under siege one of Mori's castles, which was commanded by Shimizu Muneharu. Hideyoshi offered to spare the rest of the garrison if Lord Mori would have Shimizu commit seppuku, to which Mori agreed. Connected to this episode is a moving example of junshi: On the eve of Shimizu's seppuku, his favorite vassal Shirai sent a request that Shimizu visit his room. When Shimizu arrived, Shirai apologized for having his master visit his humble quarters and explained that he had wanted to reassure his master that seppuku was not difficult and that he, Shimizu, should not be concerned about what he would have to do on the morrow. So saying, Shirai bared his abdomen to show that he himself had completed the act of seppuku only a moment before Shimizu's arrival. Shimizu gave Shirai his deepest thanks for his loyal devotion and assisted him in kaishaku, i.e., he beheaded him with his sword.

A historic transition is occurring, barely noticed. Slowly, quietly, imperceptibly, religion is shriveling in America, as it has done in Europe, Canada, Australia, Japan and other advanced societies. Supernatural faith increasingly belongs to the Third World. The First World is entering the long-predicted Secular Age, when science and knowledge dominate. The change promises to be another shift of civilization, like past departures of the era of kings, the time of slavery, the Agricultural Age, the epoch of colonialism, and the like. Such cultural transformations are partly invisible to contemporary people, but become obvious in retrospect.

Aikido means the oneness of the way of the spirit, of being at one with the life force. (Page 17).