Best 605 quotes in «japan quotes» category

I should have learned many things from that experience, but when I look back on it, all I gained was one single, undeniable fact. That ultimately I am a person who can do evil. I never consciously tried to hurt anyone, yet good intentions notwithstanding, when necessity demanded, I could become completely self-centered, even cruel. I was the kind of person who could, using some plausible excuse, inflict on a person I cared for a wound that would never heal. College transported me to a new town, where I tried, one more time, to reinvent myself. Becoming someone new, I could correct the errors of my past. At first I was optimistic: I could pull it off. But in the end, no matter where I went, I could never change. Over and over I made the same mistake, hurt other people, and hurt myself in the bargain. Just after I turned twenty, this thought hit me: Maybe I've lost the chance to ever be a decent human being. The mistakes I'd committed—maybe they were part of my very makeup, an inescapable part of my being. I'd hit rock bottom, and I knew it.

I think all people want freedom, but they've got this idea inserted into their head about money.

It is dark and there are bad creatures in these woods." "Yes, there are...

It is estimated that Japan has some 5 million vending machines which means you have a great opportunity to explore this amazing technology while you travel

It is not, of course, only the Japanese who find flat sterile surfaces attractive and kirei. Foreign observers, too, are seduced by the crisp borders, sharp corners, neat railings, and machine-polished textures that define the new Japanese landscape, because, consciously or unconsciously, most of us see such things as embodying the very essence of modernism. In short, foreigners very often fall in love with kirei even more than the Japanese do; for one thing, they can have no idea of the mysterious beauty of the old jungle, rice paddies, wood, and stone that was paved over. Smooth industrial finish everywhere, with detailed attention to each cement block and metal joint: it looks ‘modern’; ergo, Japan is supremely modern.

It is the continual and stupendous dead pressure of this inhuman upon the living human under which the modern world is groaning. Not merely the subject races, but you who live under the delusion that you are free, are every day sacrificing your freedom and humanity to this fetich of nationalism, living in the dense poisonous atmosphere of world-wide suspicion and greed and panic. I have seen in Japan the voluntary submission of the whole people to the trimming of their minds and clipping of their freedom by their government, which through various educational agencies regulates their thoughts, manufactures their feelings, becomes suspiciously watchful when they show signs of inclining toward the spiritual, leading them through a narrow path not toward what is true but what is necessary for the complete welding of them into one uniform mass according to its own recipe. The people accept this all-pervading mental slavery with cheerfulness and pride because of their nervous desire to turn themselves into a machine of power, called the Nation, and emulate other machines in their collective worldliness.

It’s clear that if we use the mind attentively, mental power is increased, and if we concentrate the mind in the moment, it is easier to coordinate mind and body. But in terms of mind and body unity, is there something we can concentrate on that will reliably aid us in discovering this state of coordination? In Japan, and to some degree other Asian countries, people have historically focused mental strength in the hara (abdomen) as a way of realizing their full potential. Japan has traditionally viewed the hara as the vital center of humanity in a manner not dissimilar to the Western view of the heart or brain. I once read that years ago Japanese children were asked to point to the origin of thoughts and feelings. They inevitably pointed toward the abdominal region. When the same question was asked of American children, most pointed at their heads or hearts. Likewise, Japan and the West have commonly held differing views of what is physical power or physical health, with Japan emphasizing the strength of the waist and lower body and Western people admiring upper body power. (Consider the ideal of the sumo wrestler versus the V-shaped Western bodybuilder with a narrow waist and broad shoulders.) However, East and West also hold similar viewpoints regarding the hara, and we’re perhaps not as dissimilar as some might imagine. For instance, hara ga nai hito describes a cowardly person, “a person with no hara.” Sounds similar to our saying that so-and-so “has no guts,” doesn’t it?

It seems like the best escape games come from Japan for some reason. It makes me proud.

It’s not easy for a young gay fabulous boy in Japan, I should know, that’s why I became a woman.” Momma Nakama

It was as if - this something I thought of only later, of course - she was gently peeling back one layer after another that covered a person's heart, a very sensual feeling.

It was as if - this something I thought of only later, of course - she were gently peeling back one layer after another that covered a person's heart, a very sensual feeling.

I've long been a fan of Hi-Chew, the Japanese fruit chews, for their resilient texture and uncannily accurate fruit flavors: sour cherry, apple, grape, pickled plum, and especially mango, which is closer to the flavor of an actual tropical mango than most imported mangoes.

...I was not prepared for the feel of the noodles in my mouth, or the purity of the taste. I had been in Japan for almost a month, but I had never experiences anything like this. The noodles quivered as if they were alive, and leapt into my mouth where they vibrated as if playing inaudible music.

I was living for one thing only, and that was to confirm my own lack of feeling.

I wish I could see a cherry blossom or a lotus flower. Where could they be?

Living in a world such as this is like dancing on a live volcano.

I wonder how Japan's futuristic robot doctors will treat the worst and most widespread disease humanity already has - artificially lowered IQ. Making people stupider makes them buy more stuff – so “How many robots can you afford?” will be the big question of one of the following decades, unless we go back to Communism and produce everything for the sake of it, for free.

Not having some basic Japanese language skills will make your time in Japan, confusing, frustrating and expensive because you can’t communicate effectively

Manga represents and extremely unfiltered view of the inner workings of their creator's minds. This is because manga are free of the massive editing and "committee"-style production used in other media like film, magazines and television. Even in American mainstream comics, the norm is to have a stable of artists, letterers, inkers, and scenario writers all under the control of the publisher. In Japan, a single artist might employ many assistants and act as a sort of "director," but he or she is usually at the core of the production process and retains control over the rights to the material created. That artists are not necessarily highly educated and deal frequently in plain subject matter only heightens the sense that manga offer the reader an extremely raw and personal view of the world. Thus, of the more than 2 billion manga produced each year, the vast majority have a dreamlike quality. They speak to people's hope, and fears. They are where stressed-out modern urbanites daily work out their neuroses and their frustrations. Viewed in their totality, the phenomenal number of stories produced is like the constant chatter of the collective unconscious -- and articulation of the dream world. Reading manga is like peering into the unvarnished, unretouched reality of the Japanese mind.

Many Buddhist temple priests regard their parishioners as possessions and fear their departure as a diminishing of assets.

Matansa. It means massacre in the Chamorro language, and is a nickname for the village of San Roque in the northern part of the island of Saipan that endured the most brutal slaughtering as a punishment for Chamorro resistance by Imperial Japan in WWII, which was part of an ongoing ethnic cleansing campaign that almost completely wiped out the Chamorro population from the face of the earth. San Roque is my family’s village.

Nationality isn’t much more than a lease to an apartment, ” I said. “If you don’t like the apartment anymore, you break the lease and get out.

New York Times military analyst Hanson Baldwin wrote, shortly after the war: The enemy, in a military sense, was in a hopeless strategic position by the time the Potsdam demand for unconditional surrender was made on July 26. Such then, was the situation when we wiped out Hiroshima and Nagasaki. Need we have done it? No one can, of course, be positive, but the answer is almost certainly negative.

No foreign architect of stature, such as I. M. Pei, resides in Japan. Foreign architects come to Japan on short-term contracts, erect a skyscraper or a museum, and then leave. But subtle and sophisticated approaches to services and design—the core elements of modern building technology—cannot be transmitted in this way. Japan is left with the empty shells of architectural ideas, the hardware without the software.

Mothers cry in anguish and fathers curse in anger, while others turn away in sadness, all for the children who are lost.

My goal is to draw a line with some 'flavor' to it.

My Japanese isn’t much better today, but at least now I appreciate my duality more than when I was a punk kid.

Ne radi se o tome da ne vjerujem u savremenu književnost, ali ne želim da traćim dragocjeno vrijeme na čitanje knjiga čiju vrijednost nije potvrdilo vrijeme. Život je kratak.

News from Japan doesn’t travel and hardly ever gets reported abroad. It is almost as if Japan’s winds do not travel far.

Now you should have no qualms about leaving that village. That place isn't fit for kappa anymore.

Offerings gleam beneath consecrated trees, boulders, and caves where Kami nature spirits minister to congregations of saki cans, lotus root, and the glow of tangerines; still-lives silent as prayer.

Now you can be a kikei, too.

Of course, my Christmas is (so much more) gorgeous and romantic (than Germany's)!! And unlike the rest of the world, we leave wine behind for Santa Claus!" "So Santa-san is delivering gifts to children while driving under the influence . . . ?

Oggi quei giorni sembrano ingenui e lontani. In metropolitana non si leggono più i manga, come una volta, i giapponesi sono assorbiti da altre letture, e smartphone e tablet hanno sostituito la carta. Eppure… eppure resterà immutata la necessità di storie, di visoni. Cosa cerchiamo in un racconto? Una coperta di Linus che ci riscaldi durante il nostro viaggio. […] Abbiamo bisogno di storie, per affrontare la vita, il dolore. Per curarci.

Oh, she's still here; she's just not as pretty... anymore.

Oh I'm sure you're right," Auntie said. "Probably she's just as you say. But she looks to me like a very clever girl, and adaptable; you can see that from the shape of her ears.

Or the Japanese may go in an entirely different direction—an interesting possibility, given that the West itself has now begun to question whether the Enlightenment has run its course, or if there was something wrong with such a course in the first place. But to cast the matter in these terms is to miss the point entirely. The endeavor is not to be like us—to keep on borrowing. The endeavor is to understand where they have been and go on from there—precisely without, for the first time, borrowing from anybody. It is to accept all of their own past—as past. One cannot claw back the parts of the past that were a mistake. Neither can one go on dreaming fantastic futures.

One very good way to invite stares of disapproval in Japan is to walk and eat at the same time.

One widespread stereotype about people in Japan is that they're exceptionally dedicated and hardworking, even though some Japanese people say they look like they're working harder than they really are. There is no doubt, though, about their ability to be completely absorbed in a task, or about their perseverance when there is a problem to be solved. One of the first words one learns when starting Japanese lessons is ganbaru, which means "to persevere" or "to stay firm by doing one's best." Japanese people often apply themselves to even the most basic tasks with an intensity that borders on obsession. We see this in all kinds of contexts, from the "retirees" taking meticulous care of their rice fields in the mountains on Nagano to the college students working the weekend shift in convenience stores known as kobinis. If you go to Japan, you'll experience this attention to detail firsthand in almost every transaction.

Only the framing material," Lucas demurely, "obvious influences, Neo-Tokyo from Akira, Ghost in the Shell, Metal Gear Solid by Hideo Kojima, or as he's known in my crib, God.

One warm morning in July, a ghost came to our breakfast table.

Peasants are people without sense or forethought. Therefore, they must not give rice to their wives and children at harvest time, but must save food for the future. They should eat millet, vegetables, and other coarse food instead of rice. Even the fallen leaves of plants should be saved as food against famine.

Out of the ugliness of the ironworks lepers will eat, children will be born, their parents will grow old.

Peace is not just a desired state of being for people, but also enables the flourishing of nature as well as human-created landscapes.

Psychologically speaking (I’ll only wheel out the amateur psychology just this once, so bear with me), encounters that call up strong physical disgust or revulsion are often in fact projections of our own faults and weaknesses.

Purification in Shinto lifts the burden from the shoulders of the individual and washes it away.

People die all the time. Life is a lot more fragile than we think. So you should treat others in a way that leaves no regrets. Fairly, and if possible, sincerely. It's too easy not to make the effort, then weep and wring your hands after the person dies. Personally, I don't buy it." Yuki leaned against the car door. "But that's real hard, isn't it?" she said. "Real hard," I said. "But it's worth trying for.

Philip K. Dick could have been Japanese. He seemed to know a lot about how the world is never what it looks like. That’s pretty much Japan through and through.

Psychologically, Japanese women depend largely on each other. In their sex-segregated society, they could be criticized for living in a female ghetto, and yet they have what some American feminists are trying to build, a ”women’s culture” with its own customs, values and even language.

Reasonableness is a matter of degree. Beliefs can be very reasonable (Japan exists), fairly reasonable (quarks exist), not unreasonable (there's intelligent life on other planets) or downright unreasonable (fairies exist). There's a scale of reasonableness, if you like, with very reasonable beliefs near the top and deeply unreasonable ones towards the bottom. Notice a belief can be very high up the scale, yet still be open to some doubt. And even when a belief is low down, we can still acknowledge the remote possibility it might be true. How reasonable is the belief that God exists? Atheists typically think it very unreasonable. Very low on the scale. But most religious people say it is at least not unreasonable (have you ever met a Christian who said 'Hey, belief in God is no more reasonable than belief in fairies, but I believe it anyway!'?) They think their belief is at least halfway up the scale of reasonableness. Now, that their belief is downright unreasonable might, in fact, be established empirically. If it turned out that not only is there no good evidence of an all-powerful, all-good God, there's also overwhelming evidence against (from millions of years of unimaginable and pointless animal suffering, including several mass extinctions - to thousands of children being crushed to death or buried alive in Pakistan earthquake, etc. etc. etc.) then it could be empirically confirmed that there's no God. Would this constitute a 'proof' that there's no God? Depends what you mean by 'proof'. Personally I think these sorts of consideration do establish beyond any reasonable doubt that there is no all-powerful all-good God. So we can, in this sense, prove there's no God. Yet all the people quoted in my last blog say you cannot 'scientifically' prove or disprove God's existence. If they mean prove beyond any doubt they are right. But then hardly anything is provable in that sense, not even the non-existence of fairies.