Best 472 quotes in «debate quotes» category

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    Dialogue unplugs you from your own programming as you become more real; debate turns up the voltage and entrenches you more deeply.

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    Discuss, don't debate.

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    Discussions, debates and even arguments will be fruitful if done with an open mind.

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    Dissenting opinions are useful, even when they are wrong.

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    Does giving your piece of mind, bring a peace of mind? Or is it better to be silent and let the war inside subside?

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    Don't create unbelief or doubt in people's minds. When you do so you ruin their lives and you have nothing to give them in its place. It's ok if people delude themselves; those delusions keep their day running.

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    Don’t curse the gods; you will feel shame when you have to call on them for help

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    Don't fight to be right, but fight when you are right.

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    Each mind conceives god in its own way. There may be as many variation of the god figure as there are people in the world

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    Ecologist Paul Ehrlich stressed that people who hold opposing opinions need to engage in open discussion with well-reasoned dissent. Positions should be questioned and criticized, not the people who hold them. Personal attacks preclude open discussion because, once someone is put on the defensive, fruitful exchanges are impossible, at least for the moment.

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    Edward genially enough did not disagree with what I said, but he didn't seem to admit my point, either. I wanted to press him harder so I veered close enough to the ad hominem to point out that his life—the life of the mind, the life of the book collector and music lover and indeed of the gallery-goer, appreciator of the feminine and occasional boulevardier—would become simply unlivable and unthinkable in an Islamic republic. Again, he could accede politely to my point but carry on somehow as if nothing had been conceded. I came slowly to realize that with Edward, too, I was keeping two sets of books. We agreed on things like the first Palestinian intifadah, another event that took the Western press completely off guard, and we collaborated on a book of essays that asserted and defended Palestinian rights. This was in the now hard-to-remember time when all official recognition was withheld from the PLO. Together we debated Professor Bernard Lewis and Leon Wieseltier at a once-celebrated conference of the Middle East Studies Association in Cambridge in 1986, tossing and goring them somewhat in a duel over academic 'objectivity' in the wider discipline. But even then I was indistinctly aware that Edward didn't feel himself quite at liberty to say certain things, while at the same time feeling rather too much obliged to say certain other things. A low point was an almost uncritical profile of Yasser Arafat that he contributed to Interview magazine in the late 1980s.

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    Engaging solely to validate your opinion takes away from the character building process.

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    Free speech and debate are essential in our search for the truth.

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    Even a book that is made up of only untruths can greatly improve us intellectually.

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    Excluding certain ideas and thoughts, calling them hate speech, is an important piece in the progressive movement’s puzzle. If you can’t win an argument logically, demonize your opponent, make him out to be a bad person and all of a sudden the ideas he stands for become bad as well.

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    God has not yet revealed himself to no one in no unclear terms. Religions are attempts to find him; on that level they are all equal

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    Get what you can with words, because words are free, but the words of an armed man ring that much sweeter.

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    From the introduction "After all, the great joy of literature, as opposed to politics or religion, is that it embraces differing opinions, it encourages debate, it allows us to have heated conversations with our closes friends and dearest loved ones. And through it all, no one gets hurt, no one gets taken away from their homes, and no one gets killed.

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    Good questions are to be appreciated, not answered.

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    Guns make small men feel big.

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    Healthy debate occurs when people can agree that they have differences of opinions, not differences in facts.

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    Hate. The word is thrown around as uselessly and as often as love is, and is used as a means in which to accuse and inflict damage; the weak-in-argument (weak in general) use it to discredit those with whom they disagree rather than dissect the issues for what they really are. I liken it to the predictable ad hominem attack, which is about as transparent as those who so ridiculously claim to know what’s in the heart of another.

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    He likes to use his wit and verbal finesse to confuse others and win arguments. Although he can argue successfully that white is black and straight is crooked, you walk away with the feeling that he's won the argument not because he is correct but because you can't outwit him.

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    He could argue a case for anything, but that doesn’t change the fact he’s wrong most of the time.

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    He listened to their opinions, stated his own, and supported them with reasons; and from his being constantly occupied with such meditations, it resulted, that when in command no complication could ever present itself with which he was not prepared to deal.

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    Ideas matter—and philosophy is the art of thinking about them rigorously. In my view, that should be done in as public a forum as possible.

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    He who cannot put his thoughts on ice should not enter into the heat of dispute.

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    How can you say anything other than Ratatouille is Pixar's best movie? Your a chef, for Christ's sake," Sue said. Lou smiled at Sue's accusatory tone. She needed this distraction. Harley rolled his eyes and said, "You're letting your biases show, Sue. Up uses music better- like a character. The opening fifteen minutes is some of the best filmmaking- ever. And who doesn't love a good squirrel joke?" "But Ratatouille brings it all back to food." Sue waved a carrot in the air to emphasize her point. "They made you want to eat food cooked by a rat! I'd eat the food; it looked magnificent. That rat cooked what he loved; what tasted good. Like I've been telling Lou, we should cook food from the heart, not just the cookbook.

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    If you don't agree with me, I have two words for you: shut the fuck up.

    • debate quotes
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    I don't often agree with me either; there's much, in fact, with which I disagree. But that's probably because I'm so dashed ingenious that I haven't a clue what I'm saying.

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    I don't pretend to know everything; I just only speak on matters I know I'll win.

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    If people are not dancing to your tune, change the song.

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    If the majority view, whether in government or in the scientific establishment, is wrong, toleration of dissent increases the odds that their errors will eventually be discovered. But even if the majority view is correct, as it often may be, it is more likely to be seen to be correct if it must defend itself against critics.

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    Idolatry happens when you worship or praise anything excessively to the point of causing you to believe it reigns supreme. All things on this earth are temporal, even your very own desires. Be careful that you do not create idols to worship.

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    I don’t like debating issues because they frame conversations in such a way that if you learn from it you emerge as the biggest loser.

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    If we want to use a physical analogy, a more accurate one would show that many of our beliefs are like boulders pushed off from the top of a mountain. The boulder tips, and the thousands of contours of the mountainside, along with any trees (or lack thereof), its hardness, etc., react to the shape, size, and contours of the boulder itself. Rainfalls alter how much cushion the earth gives when the boulder slams into it and how much trees and shrubs will bend before breaking. All of these variables mix and, based on its bounces and rotations, the boulder lands in a very specific spot at the bottom. In many ways, this is how we form many of our beliefs—by countless, unique mental influences pushing us this way and that.

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    If you go about dehumanizing your opponents […] you're never going to convince them to change.

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    If you held to principle so passionately, so inflexibly, indifferent in the particulars of circumstance - the full range of what human beings, with all their flaws and foibles, might endure or create - if you enthroned principle above even reason, weren't you then abdicating the responsibilities of a thinking person?

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    I hated discussing ideas with investors," he said, "because I then become a Defender of the Idea, and that influences your thought process." Once you became an idea's defender you had a harder time changing your mind about it.

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    If you put it as 'complex nervous systems' it sounds pretty deflationary. What's so special about a complex nervous system? But of course, that complex nervous system allows you to do calculus. It allows you to do astrophysics… to write poetry... to fall in love. Put under that description, when asked 'What’s so special about humans...?', I’m at a loss to know how to answer that question. If you don’t see why we’d be special… because we can do poetry [and] think philosophical thoughts [and] we can think about the morality of our behavior, I’m not sure what kind of answer could possibly satisfy you at that point. ...I could pose the same kinds of questions of you... So God says, 'You are guys are really, really special.' How does his saying it make us special? 'But you see, he gave us a soul.' How does our having a soul make us special? Whatever answer you give, you could always say… 'What’s so special about that?

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    In my opinion, Fiction is a figment of our imagination & it causes us to dream but Reality taints dreams, and the F.scott Fitzgerald has clearly depicted this in The Great Gatsby.

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    I'll stop eating steak when you stop killing spiders." Absurdity: comparing cows to spiders. Arachnids are pure evil. They're like a cigarette manufacturer or a terrorist. They're organized religion on eight legs.

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    Imagine that a literalist and a moderate have gone to a restaurant for lunch, and the menu promises "fresh lobster" as the speciality of the house. Loving lobster, the literalist simply places his order and waits. The moderate does likewise, but claims to be entirely comfortable with the idea that the lobster might not really be a lobster after all—perhaps it's a goose! And, whatever it is, it need not be "fresh" in any conventional sense—for the moderate understands that the meaning of this term shifts according to context. This would be a very strange attitude to adopt toward lunch, but it is even stranger when considering the most important questions of existence—what to live for, what to die for, and what to kill for. Consequently, the appeal of literalism isn't difficult to see. Human beings reflexively demand it in almost every area of their lives. It seems to me that religious people, to the extent that they're 'certain' that their scripture was written or inspired by the Creator of the universe, demand it too. - pg. 67-68

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    I'm very depressed how in this country you can be told "That's offensive" as though those two words constitute an argument.

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    In my view, ideas and other intellectual productions are more interesting, more indicative of intelligence, and more productively debated than IQ alone.

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    I have witnessed how the power of listening, storytelling and embracing gray areas breaks through the rigid 'us vs. them.

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    I know quite well why I became a historian.... It was because dissension was frowned upon when I was a child: 'Don't argue, Claudia,' 'Claudia, you must not answer back like that.' Argument, of course, is the whole point of history. Disagreement; my word against yours; this evidence against that. If there were such a thing as absolute truth the debate would lose its lustre. I, for one, would no longer be interested.

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    I’m not hurt. I’m appalled.

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    In his early days at University, he'd been too green to realize winning debates, even private ones, would lose him friends.

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    In projecting onto others their own moral sense, therapists sometimes make terrible errors. Child physical abusers are automatically labeled “impulsive," despite extensive evidence that they are not necessarily impulsive but more often make thinking errors that justify the assaults. Sexual and physical offenders who profess to be remorseful after they are caught are automatically assumed to be sincere. After all, the therapist would feel terrible if he or she did such a thing. It makes perfect sense that the offender would regret abusing a child. People routinely listen to their own moral sense and assume that others share it. Thus, those who are malevolent attack others as being malevolent, as engaging in dirty tricks, as being “in it for the money,“ and those who are well meaning assume others are too, and keep arguing logically, keep producing more studies, keep expecting an academic debate, all the time assuming that the issue at hand is the truth of the matter. Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998 p122