Best 149 quotes in «baptism quotes» category

If anyone without the right faith receives Baptism outside the Church, he does not receive it unto salvation ... From the comparison of the Church to Paradise, we learn that men can receive her Baptism even outside her fold, but that out there no one can receive or keep the salvation of the blessed.

If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another

If you accept the belief that baptism incorporates us in the mystical body of Christ, into the divine DNA, then you might say that the Holy Spirit is present in each of us, and thus we have the capacity for the fullness of redemption, of transformation.

If, therefore, there is any grace in the water, it is not from the nature of water but from the Spirit's presence there.

In baptism, new Christians become part of a body of fellow believers who are called to spiritually encourage one another and hold one another responsible for consistent Christian living.

If you have made the good profession, if you claimed to have passed through the gate, if you have received baptism in a public declaration of your faith, and you begin to walk-it doesn't matter how long it appears you're walking in that path-if you step off that path and there's no discipline and you continue on that path, you can have no assurance whatsoever of your salvation. And it is not that you lost your salvation, it's that you're showing now that you never had it. If we would only preach these truths

If you are eagerly looking for salvation, and if you believe in God, you may ... become acquainted with the Christ of God, and, after being initiated [a reference to baptism], live a happy life.

In Colossians 2:12 and 1 Peter 3:21 baptism is an expression of the faith of the person being baptized. I [do] not see how an infant could properly receive this ordinance as an expression of his or her faith.

Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of sinner with Savior.

In this matter of baptism - if I may be pardoned for saying it - I can only conclude that all the doctors have been in error from the time of the apostles. . . . All the doctors have ascribed to the water a power which it does not have and the holy apostles did not teach.

It is best, it seems to me, to separate one's inner striving from one's trade as far as possible. It is not good when one's daily break is tied to God's special blessing.

It is a long baptism into the seas of humankind, my daughter. Better immersion than to live untouched.

Let us, then, who in Baptism have both died and been buried in respect to the carnal sins of the old man, who have risen again with Christ in the heavenly regeneration, both think upon and do the things that are Christ's.

Like a soldier back from battle you fill my vision. You're a flood, a baptism I'd forgotten, and the force of you leaves me breathless.

Most of us like thinking we are God's only children...At least one of the purposes of church is to remind us that God has other children, easily as precious as we. Baptism and narcissism cancel each other out.

Of what good is our faith, our repentance, our baptism, and all the sacred ordinances of the gospel by which we have been made ready to receive the blessings of the Lord, if we fail, on our part, to keep the commandments.

Is it possible for an unbaptized believer to be saved? Yes, definitely. Should every believer be baptized? Yes, definitely.

Jesus made saving repentance possible and He made baptism meaningful.

Knowing that there is one Baptism, we who hold the head and root of the One Church know for certain that to him who is outside the Church nothing is lawful.

Manz, formerly one of Zwingli's closest allies, held that there was no biblical warrant for infant baptism. Refusing to recant his views, he was tied up and drowned in the River Limmat.

[Martin] Luther did not regard the water in baptism as common water, but as a water which had become, through the Word with its inherent divine power, a gracious water of life, a washing of regeneration. Through this divine efficacy of the Word the sacrament effects regeneration.

No one can begin a new life, unless he repent of the old.

One generation and another generation; the generation by which we are made the faithful, and are born again by baptism; the generation by which we shall rise again from the dead, and shall live with the Angels for ever.

Regardless of our individual circumstances, we can all enjoy the full blessings of priesthood power through keeping the covenants we have made at baptism and in the temple.

Only what coronation is in an earthly way, baptism is in a heavenly way; God's authoritative declaration in material form of a spiritual reality.

Our justification from sins takes place at the point of saving faith, not at the point of water baptism, which usually occurs later. But if a person is already justified and has sins forgiven eternally at the point of saving faith, then baptism is not necessary for forgiveness of sins nor for the bestowal of new spiritual life. Baptism, then, is not necessary for salvation. But it is necessary if we are to be obedient to Christ, for he commanded baptism for all who believe in him.

Peter, in showing that the Church is one and that only those who are in the Church can be saved, said: "In the Ark of Noah certain persons, numbering only eight, were saved by water, which Baptism effects in like manner for you" (1 Peter 3:20). He proves and demonstrates that the solitary Ark of Noah was the figure of the One Church. If, at the time of this Baptism of the world anyone could have been saved without having been in the Ark of Noah, then he who is outside the Church could now be brought to life by Baptism.

Right faith is of necessity required for Baptism, since it is said: "the justice of God is by faith in Jesus Christ" (Romans 3:22) ... Therefore, Baptism without faith avails nothing and thus we must recall that without faith no one is acceptable to God.

The baptism of the spirit will do for you, what a phone booth did for Clark Kent, it will change you into a different being.

Rituals, anthropologists will tell us, are about transformation. The rituals we use for marriage, baptism or inaugurating a president are as elaborate as they are because we associate the ritual with a major life passage, the crossing of a critical threshold, or in other words, with transformation.

Religion needs a baptism of horse sense.

The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.

The fact is that a "minor exorcism" takes place in every Baptism and Confirmation ceremony when we renounce Satan and all his works and empty promises. This prayer service will be along those lines. I'm not saying that anyone involved in the redefinition of marriage is possessed by the devil, which, if that were the case, would require the remedy of a "Major Exorcism," but all of us are certainly subject to the devil's evil influences and in need of protection and deliverance from evil.

The Church is the body of Christ fashioned by baptism & the Eucharist.

The LDS Church teaches that Christ's atoning sacrifice enables the resurrection of all human beings and provides an opportunity for individuals to progress toward exaltation, meaning a higher level of glory within the celestial kingdom. Only those individuals who make and keep covenants with God on earth - beginning with baptism but also including additional ordinances - will be exalted into the presence of God and their savior for eternity.

The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit

The Lord will grant to any honest person who earnestly seeks to know the truth one manifestation by the Holy Ghost; but he is not entitled to repeated manifestations. After such a revelation is given, he is to act, for the Holy Ghost cannot be appealed to for continued manifestations until after baptism and the gift has been bestowed.

The old Irish when immersing a babe at baptism left out the right arm so that it would remain pagan for good fighting

The rain on my chest is a baptism - I'm born again.

The custom of Mother Church in baptizing infants is certainly not to be scorned, nor is it to be regarded in any way as superfluous, nor is it to be believed that its tradition is anything except apostolic.

The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism.

Then he gave her a kiss on the forehead that felt like a baptism and she wept like a baby.

The trouble with us is that we've preached a 'cross' religion, and we need to preach a 'throne' religion. By that I mean that people have thought they were supposed to remain at the cross. Some have received the baptism in the Holy Spirit, have backed up to the cross, and have stayed there ever since...The cross is actually a place of defeat, whereas the Resurrection is a place of triumph. When you preach the cross, you're preaching death, and you leave people in death.

There are natures in which, if they love us, we are conscious of having a sort of baptism and consecration.

This doctrine of baptism for the dead is a great doctrine, one of the most glorious doctrines that was ever revealed to the human family; and there are light, power, glory, honor and immortality in it.

There are two sides to this Baptism: The first is, you possess the Spirit; The second is that the Spirit possesses you.

Unless a man be born again of water and the Holy Spirit he cannot enter the kingdom of God. No one is excepted, not [even] the infant.

Time would fail me were I to try to lay before you in order all the passages in the Holy Scriptures which relate to the efficacy of baptism or to explain the mysterious doctrine of that second birth which though it is our second is yet our first in Christ.

We are all welcome to come into the waters of baptism. He was baptized to witness to His Father that He would be obedient in keeping His commandments. He was baptized to show us that we should receive the gift of the Holy Ghost.

We are in China in obedience to the command of our Lord; and the purpose of our Mission is to disciple and make Christians of this great nation.. . This is a great spiritual work, and to secure success in it we need the abiding presence of the Spirit, and through the Spirit such a full baptism of power as will perfectly fit each one of us for the special work which God has given him to do.