Best 539 quotes in «biblical quotes» category

I really don't teach the way Professor [Frank Moore] Cross does. I don't teach the text the same way he does. I teach Biblical themes, Biblical events.

I remember when I heard the words "Biblical criticism" in my town, it was with disdain: "Biblical criticism? How dare you?".

Is it our task to force the biblical doctrine of God to answer to modern culture, or (is it our task) to address modern culture with the biblical doctrine of God? If modern culture-or any culture-establishes the baseline for the doctrine of God, such a doctrine will certainly bear little resemblance to the God of the Bible.

Isn't it interesting that all of the biblical prophets and psalmists were poets?

I still believe that many Americans have a deep longing for that glorious moment when a sermon is more Biblical than American.

It is a mistake to look to the Bible to close a discussion; the Bible seeks to open one.

It came to me more as a whisper of suggestion than the fundamental adage that it is - if this is not biblical, I shall always believe it should be - that all of us need someone who loves us enough to forgive us despite the history.

It fascinates me to analyze these things and, yes, to see layers in the texts and the building up of Biblical literature. I think this provides insights that one simply does not get by the direct approach.

It has been said that in order to pursue the history of Biblical interpretation, you must include the whole philosophy of the West, which informs it at every stage.

I think that we're guided by the motto in "essentials unity, non essentials liberty and in all things charity." So if pastors compromise essential Christian doctrine, I think that there is a biblical warrant for naming them.

I think the evidence is just so overwhelming that Jesus existed, that it's silly to talk about him not existing. I don't know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.

It could plausibly be argued that far from Christian theology having hampered the study of nature for fifteen hundred years, it was Greek corruptions of biblical Christianity which hampered it.

I think a lot of people, even Christians, are willing to be satisfied with gaining lots and lots of biblical knowledge - and many people go to Bible studies and don't realize it isn't enough to know what's right, it's applying the information and the knowledge that you have.

I think it goes back to the fact that the evangelical community often does not have a biblical vision of God.

I think, [ "You're All That"] it's based around the biblical principles and truths that transformed me.

It is impossible for any Christian who spends the bulk of his evenings, month after month, week upon week, day in and day out watching the major TV networks or contemporary videos to have a Christian mind. This is always true of all Christians in every situation! A Biblical mental program cannot coexist with worldly programming.

It is impossible to enslave, mentally or socially, a bible-reading people. The principles of the bible are the groundwork of human freedom.

It is not his business to argue men into faith, for that cannot be done; but it is his business to demonstrate the intellectual adequacy of the biblical faith and the comparative inadequacy of its rivals, and to show the invalidity of the criticisms that are brought against it. This he seeks to do, not from any motive of intellectual self-justification, but for the glory of God and His gospel.

It is not at all incredible, that a book which has been so long in the possession of mankind should contain many truths as yet undiscovered.

It is possible to avoid Jesus as Savior as much by keeping all the Biblical rules as by breaking them.

It is precisely because Biblical revelation is absolutely authoritative and perspicuous that the scientific facts, rightly interpreted, will give the same testimony as that of Scripture. There is not the slightest possibility that the facts of science can contradict the Bible.

It is the Jews who originated biblical exegesis (a critical analysis of the Bible), just as they were the first to criticize the forms and doctrines of Christianity...Truly has Darmesteter written: 'The Jew was the apostle of unbelief, and every revolt of mind originated with him.'

It must be that people who read go on more macrocosmic and microcosmic trips – biblical god trips, the Tibetan Book of the Dead, Ulysses, Finnegan’s Wake trips. Non-readers, what do they get? (They get the munchies.)

It's astonishing how quickly cultural references change. Each new generation of parents grows up with a new slate of cultural understanding, television shows, and unique parental issues. The biblical principles remain the same, however, so this was a slight reworking, not a major overhaul.

It says in this world you will have trouble in John 16:33 but take heart you can have peace in me because I've overcome the world. I think for believers you know we are helping people pursue holiness through a relationship with Christ, through biblical community in their local church, through honesty and transparency, sharing what it is that troubles them, being accountable.

It's better to emphasize biblical theology, partly because there are fine Study Bibles already available that lean into systematic theology, and partly because biblical theology is particularly strong at helping readers see how the Bible hangs together in its own categories: that is, God in his infinite wisdom chose to give us his Word in the 66 canonical books, with all of their variations in theme, emphasis, vocabulary, literary form, and distinctive contributions across time.

It's such a biblical posture in worship that speaks of reverence. If you look through the Bible, there's a whole host of people who faced up to the glory of God and found themselves facedown in worship. So the album weaves through a theme of reverence, wonder, and mystery in worship, things I feel we really need to grasp more of in our worship expressions. I know that I do!

It's important for people in the Church to realize that the way they talk and think about the Bible isn't the way Bible scholars talk and think about it - and I'm including "Bible-believing" scholars there. There is a wide gap between the work of biblical scholars, whose business it is to read the text of the Bible in its own worldview context, and what you hear in church.

It will greatly help you to understand scripture if you note - no only what is spoken and written, but of whom and to whom, with what words, at what time, where, to what intent, with what circumstances, considering what goes before and what follows.

It would be hard to find a more influential book of Biblical studies than his Canaanite Myth and Hebrew Epic [1973].

I’ve often taken important classical, biblical or literary stories and interrogated them. I have tried to reinvigorate Lot by interpreting it differently.

I've talked to biblical cats, and Neanderthals who been here since day one. No one here has even seen the Big Boss. Ever.

I was taken in the Spirit to the burning bush on Mount Horeb, Moses' "first ascension," and allowed to witness the encounter he had with the Lord there. Throughout the visitation, I was enabled to know and feel the thoughts and emotions of Moses' inner being. ... There was a Holy Narrator beside me who helped me understand what I saw and heard, and he made references to relevant passages of Scripture. There were other Biblical figures also present - Joshua, Samuel, David, and even the Lord Jesus were there.

I was educated, I was trained, I was a Presbyterian and I knew how these things are done. I knew that in Biblical times if a man committed a sin the extermination of the whole surrounding nation-cattle and all-was likely to happen. I knew that Providence was not particular about the rest, so that He got somebody connected with the one He was after.

I was taught to be Biblical: “Forgive them for they know not what they do.

I would not like to draw analogies, with the past.Governments, leaders, intellectuals, mainly intellectuals who should know the ethical dimensions, are so important, so essential to culture, religion, to civilization, and to our own lives. And that means what? It means not to be indifferent, not to stand idly by. That is a biblical commandment that we are committed.

I would not speak of Judaism as a Talmudic or Rabbinic religion. It's a Biblical religion.

Judaism is in a sense a Rabbinic, Talmudic religion, rather than a Biblical religion.

Kant was a rational theologian. He did not pretend to be a biblical or revealed theologian.

Lemberger's stories are marvelous compounds of scholarship, imagination and empathy. Brought to life with rich historical detail, these biblical women, sidelined and silenced for centuries, prove to be audacious, utterly relatable, and spellbinding companions.

[John Calvin's] treatment of the person and work of Christ, of the Holy Spirit in the life of the believer, of prayer and liturgy, of the sacraments, and of the way in which we have an in-built sense of the divine that we suppress to our great sorrow - these are all immense contributions to Christian thought. The same could be said of his commentaries, which are still regularly consulted by biblical critics today.

Leadership in the church is not entrusted to successful fund raisers, brilliant biblical scholars, administrative geniuses, or spellbinding preachers...but to those who have been laid waste by a consuming passion for Christ - passionate men and women for whom privilege and power are trivial compared to knowing and loving Jesus.

Left Behind takes what to some people may be unbelievable predictions from the Bible and shows how they might play out. It makes the events of biblical prophecy understandable and thus believable.

Life is a glass of wine and having your feet washed - it's a biblical event, might I add. This is part of mankind's story. You are always looking for a moment to take a break.

Life is not a straight line leading from one blessing to the next and then finally to heaven. Life is a winding and troubled road. Switchback after switchback. And the point of biblical stories like Joseph and Job and Esther and Ruth is to help us feel in our bones (not just know in our heads) that God is for us in all these strange turns. God is not just showing up after the trouble and cleaning it up. He is plotting the course and managing the troubles with far-reaching purposes for our good and for the glory of Jesus Christ.

Loving others in a biblical manner involves your thoughts, words, and actions and is a sign of your being a disciple of Christ. Loving others biblically is dependent on your commitment to the Lord Jesus Christ and is not dependent on people, circumstances, or your feelings.

Learning how to love your neighbor requires a willingness to draw on the strength of Jesus Christ as you die to self and live for Him. Living in this manner allows you to practice biblical love for others in spite of adverse circumstances or your feelings to the contrary.

Man is indeed lost, but that does not mean that he is nothing. We must resist humanism, but to make a man a zero is not the right way to resist it ... [The] Christian position is that man is made in the image of God and even though he is now a sinner, he can do things that are tremendous - he can influence history for this life and the life to come, for himself and for others...From the biblical viewpoint, man is lost, but great.

Many conflicts in a marriage result from living to please self instead of living to please the Lord. These conflicts can be resolved and are actually opportunities for spiritual growth when dealt with in a biblical manner.

Many biblical verses are like inkblot tests, revealing more about us than about the text in question.