Best 539 quotes in «biblical quotes» category

Do they always flirt with biblical quotes?" Asil asked Tad. In long-suffering tones, Tad said, "They can flirt with the periodic table or a restaurant menu. We've learned to live with it. Get a room you guys.

Each epoch has found in the Gospels what it sought to find there, and has overlooked what it wished to overlook.

Empathy is born out of the old biblical injunction 'Love the neighbor as thyself.'

Essential to the attainment of these national goals is the moral imperative of ensuring social justice and respect for human dignity. The great biblical tradition enjoins on all peoples the duty to hear the voice of the poor. It bids us to break the bonds of injustice and oppression which give rise to glaring, and indeed, scandalous social inequalities. Reforming the social structures which perpetuate poverty and the exclusion of the poor first requires a conversion of mind and heart.

Even Superman's name reflects his creators' biblical knowledge.

Eloquence must be grounded on the plainest narrative. Afterwards, it may warm itself until it exhales symbols of every kind and color, speaks only through the most poetic forms; but first and last, it must still be at bottom a biblical statement of fact.

Fear in the biblical sense... includes being afraid of someone, but it extends to holding someone in awe, being controlled or mastered by people, worshipping other people, putting your trust in people, or needing people.

Faithfully disciplining (training, educating, correcting) your child in a manner that pleases the Lord is an expression of biblical love. It also is a step of obedience for you as a parent and provides godly direction for your child.

Feeling weightless... it's so many things together. A feeling of pride, of healthy solitude, of dignified freedom from everything that's dirty, sticky. You feel exquisitely comfortable... and you feel you have so much energy, such an urge to do things, such an ability to do things. And you work well, yes, you think well, without sweat, without difficulty as if the biblical curse in the sweat of thy face and in sorrow no longer exists, As if you've been born again.

Faith that is not evidenced by a life of integrity is not biblical faith at all.

Few things are more commonly misunderstood than the nature and meaning of theocracy. It is commonly assumed to be a dictatorial rule by self-appointed men who claim to rule for God. In reality, theocracy in Biblical law is the closest thing to a radical libertarianism that can be had.

Frank Moore Cross is also a leading Dead Sea Scrolls scholar, which he's been since they were discovered more than 50 years ago. He's just completing an edition of one of the most significant scrolls for Biblical studies, the Book of Samuel from the Dead Sea Scrolls.

From arts, to literature, to science, to the founding of Christian institutions, all of that has its roots in a biblical worldview, but when you fail to recognize that it's the systemic reality of the greatest civilization in the history of humanity, you can become apathetic about what you actually now have. We have something that generations of people did not have.

For Christians ultimate reality is and can only be a personal, sovereign, holy, and loving God. But even some Christians, under extra-biblical and even anti-Christian cultural influences read the Bible as pointing to something not ultimate, such as material wealth, health, happiness, power, etc.

Get-rich-quick thinking leads to three basic errors: (1) Getting involved with things you cannot understand; (2) Risking funds you cannot afford to lose, that is, borrowed funds; and (3) Making hasty decisions. Each of these actions violates one or more biblical principles... Together they constitute a sin called greed.

God intends and expects marriage to be a lifetime commitment between a man and a woman, based on the principles of biblical love. The relationship between Jesus Christ and His church is the supreme example of the committed love that a husband and wife are to follow in their relationship with each other.

Gratitude is a lifestyle.  A hard-fought, grace-infused, biblical lifestyle.

First Corinthians so clearly says that whether we eat or drink, do it all to the glory of God. It's not just self. Jesus said ... in Matthew 16, 'Deny yourself, take up your cross and follow Me.' The Osteens have just inverted that. They think it's not the denial of self, but the exaltation of self. They're not trying to pursue a cross; they're trying to pursue prosperity. And they're certainly not following the biblical Jesus. They're following whatever brings happiness and contentment.

Gospel songs to me are about the mansion in the sky, and washed in the blood of Christ's crimson blood, songs that are filled with biblical wording that's no longer understood by a lot of people.

He [God] is using me, all the time, everywhere, to stand up for a biblical worldview in everything that I do and everywhere I am. He is training me.

He had never seen a woman doctor before, and his whole conservative soul rose up in revolt at the idea. He could not recall any biblical injunction that the man should remain ever the doctor and the woman the nurse, and yet he felt as if a blasphemy had been committed.

Guilty as charged. We are very much supportive of the family - the biblical definition of the family unit.

Hoffmeier furnishes a sophisticated fresh approach to the Biblical Exodus traditions filled with detailed Egyptological background, and utterly indispensable because of its basis in recent, and in many cases as yet unpublished, archaeological data. This is a virtual encyclopedia of the Exodus.

Honestly, I would think I would go way back to Biblical times and be one of the guys who saw Jesus Sermon on the Mount. It would be so cool to see what he was really like in person.

He who reads the Bible in translation is like a man who kisses his bride through a veil.

Have you ever thought what a God would be like who actually ordained and executed the cruelty that is in [the biblical Book of Revelation]? A holocaust of mankind. Yet so many of these Bible-men accept the idea without a second thought.

'How do you balance the creative with the biblical?' One could pick up the scripture and read it to oneself and you would be communing directly with that information. As soon as you go into film, as soon as there's a camera, and there's an angle, and there's lighting, and there's editing, you're into the adaptation.

I am pro-Israeli, not because of political expediency, but because I believe Israel is the fulfillment of Biblical prophecy.

How much of what the biblical writers believed about the supernatural world do I believe? They weren't us. We are products of the Enlightenment; they were not. So let's stop denying that reality. Rather than sitting in judgment on them from our Enlightenment perches, we ought to have them sit in judgment on us when it comes to informing us about the supernatural world. After all, what they wrote was ultimately overseen by God.

I am seventy years old, a gray age weighted with uncompromising biblical allusions. It ought to have a gray outlook, but it hasn't, because a glint of dazzling sunshine is dancing merrily ahead of me.

I began to read for myself and realised that here was somebody who could teach me profound biblical theology, get inside my heart with his spiritual analysis, and help me to become a minister of the gospel, which is what I wanted to be.

I became one of [Moses Mendelssohn] defenders. But then I heard the words "Biblical criticism" again. And, of course, afterward, I studied it more closely.

I can't tell what god will do because I'm not God. I can only take you back to biblical principle.

I didn't write much until I turned 40. Up until then I felt constrained by a sense of the discipline of New Testament studies and a sense of the ruling elite in theology and biblical studies.

I am open to [the notion of theistic revelation], but not enthusiastic about potential revelation from God. On the positive side, for example, I am very much impressed with physicist Gerald Schroeder's comments on Genesis 1. That this biblical account might be scientifically accurate raises the possibility that it is revelation.

I believe in the Biblical documents supporting Jesus. But I have no illusions about them. I think they contain many flaws, scribal errors, and so forth and they are only partial or fragmentary.

I believe that the biblical teaching is clear. It always contests political power. It incites to "counterpower," to "positive" criticism, to an irreducible dialogue (like that between king and prophet in Israel), to antistatism, to a decentralizing of the relation, to an extreme relativizing of everything political, to an anti-ideology, to a questioning of all that claims either power or dominion (in other words, of all things political), and finally, if we may use a modern term, to a kind of "anarchism" (so long as we do not relate the term to the anarchist teaching of the nineteenth century).

I'd have to think about it, but I was listening to this Johnny Cash song today that Tom Waits wrote for him - I think that's the story. For some reason it's a thing that sticks in my brain. He's describing this scene where he sees all these almost biblical images happening kind of in this burrow where this biblical train runs through this yard.

If God is omnipotent and omniscient, why didn't he start the universe out in the first place so it would come out the way he wants? Why's he constantly repairing and complaining? No, there's one thing the Bible makes clear: The biblical God is a sloppy manufacturer. He's not good at design, he's not good at execution. He'd be out of business, if there was any competition.

I feel that this is a vocabulary that I grew up with. This biblical landscape is very familiar to me, and it's natural that I use those landmarks as references. Once they were universal references and everybody understood and knew them and located them. That's no longer the case today, but it is still my landscape.

If I had to choose between the two ways of approaching the deity, I should prefer the existential relational way, to the abstract philosophical way. I think it is truer, or in any case, less misleading, to say that God is an old Jew with a white beard whom I love, than to say that God is the ground of being and meaning, or to say that God is a name denoting the ultimate mystery. I prefer the bold primitive colors of the Biblical way of describing God.

If one takes a public stand against, say, most any sin you can think of, one is considered "courageous" and a "defender of the faith." Folks will quickly applaud you and tell you how much they admire you for "taking a stand" on biblical truth. Except if you quote Matt. 5:44 and invite people to apply it in any sort of meaningful, literal way. The moment one begins to talk about loving your enemies they all of a sudden become "liberals," "extremists," or are accused of completely taking an otherwise straight forward passage "out of context.

If the churches ever did reunite, it would have to be into something that was as sacramental and liturgical and authoritative as the Roman Catholic Church and as protesting against abuses and as much focused on the individual in his direct relationship with Christ as the Evangelicals, as charismatic as the Pentecostals, as missionary-minded as the old mainline denominations, as focused on holiness as the Methodists or the Quakers, as committed to the social aspects of the Gospel as the social activists, as Biblical as fundamentalists, and as mystical as the Eastern Orthodox.

If we demand things in worship that can't be in every culture, then we're demanding cultural preferences, not biblical.

If we think of the Holy Spirit only as an impersonal power or influence, then our thought will constantly be, how can I get hold of and use the Holy Spirit; but if we think of Him in the biblical way as a divine Person, infinitely wise, infinitely holy, infinitely tender, then our thought will constantly be, 'How can the Holy Spirit get hold of and use me?'

If we're talking about Sinai, we can't understand it without the 1967 and 1973 wars, and you can't understand it without the biblical story of Moses leading his people through the wilderness. These are essential elements in the modern conversation about what's going on in the Middle East that seem to have been lost.

I don't understand some people, using biblical terms to criticize me when this is just a game.

If the biblical account of creation in Genesis isn't true, how can we trust the rest of the Bible?

If the biblical story is true, the kind of certainty proper to a human begin will be one which rests on the fidelity of God, not upon the competence of the human knower.  It will be a kind of certainty which is inseparable from gratitude and trust

If we get our information from the biblical material there is no doubt that the Christian life is a dancing, leaping, daring life.