Best 74 quotes in «howard roark quotes» category

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    Roark spoke quietly. He was the only man in the room who felt certain of his own words.

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    Roark threw his head up once, for a flash of a second, to look at Heller across the table. It was all the introduction they needed; it was like a handshake.

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    Roark stood before them as each man stands in the innocence of his own mind. But Roark stood like that before a hostile crowd—and they knew suddenly that no hatred was possible to him.

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    Roark looked at him and understood. Roark inclined his head in agreement; he could acknowledge what Cameron had just declared to him only by a quiet glance as solemn as Cameron’s.

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    She came unannounced, certain of finding him there and alone. In his room, there was no necessity to spare, lie, agree and erase herself out of being. Here she was free to resist, to see her resistance welcomed by an adversary too strong to fear a contest, strong enough to need it; she found a will granting her the recognition of her own entity, untouched and not to be touched except in clean battle, to win or to be defeated, but to be preserved in victory or defeat, not ground into the meaningless pulp of the impersonal.

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    She found a dark satisfaction in pain—because that pain came from him.

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    She knew that neither his clothes nor the years stood between her and the living intactness of that memory.

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    ...she had nothing to hide from him, nothing to keep unstated, everything was granted, answered, found.

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    She stopped over the ledge where he worked and she stood watching him openly. When he raised his head, she did not turn away. Her glance told him that she knew the meaning of her action, but did not respect him enough to conceal it. His glance told her only that he had expected her to come.

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    She knew that she could not move until he permitted her to. She saw his mouth and the silent contempt in the shape of his mouth; the planes of his gaunt, hollow cheeks; the cold, pure brilliance of the eyes that had no trace of pity. She knew it was the most beautiful face she would ever see, because it was the abstraction of strength made visible.

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    She saw the man below looking at her, she saw the insolent hint of amusement tell her that he knew she did not want him to look at her now. She turned her head away.

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    She thought that they had not greeted each other and that it was right. This was not a reunion, but just one moment out of something that had never been interrupted. She thought how strange it would be if she ever said “Hello” to him; one did not greet oneself each morning.

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    The audience looked at him. They felt he had no chance. They could drop the nameless resentment, the sense of insecurity which he aroused in most people. And so, for the first time, they could see him as he was: a man totally innocent of fear.

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    That man, the unsubmissive and first, stands in the opening chapter of every legend mankind has recorded about its beginning. Prometheus was chained to a rock and torn by vultures—because he had stolen the fire of the gods. Adam was condemned to suffer—because he had eaten the fruit of the tree of knowledge. Whatever the legend, somewhere in the shadows of its memory mankind knew that its glory began with one and that that one paid for his courage.

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    She wondered why she had never noticed that she did not know his name and why she had never asked him. Perhaps because she had known everything she had to know about him from that first glance.

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    ...the best is a matter of standards—and I set my own standards.

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    They lay in bed together that night, and they did not know when they slept, the intervals of exhausted unconsciousness as intense an act of union as the convulsed meetings of their bodies.

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    The crowd would have forgiven anything, except a man who could remain normal under the vibrations of its enormous collective sneer.

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    The egotist in the absolute sense is not the man who sacrifices others. He is the man who stands above the need of using others in any manner. He does not function through them. He is not concerned with them in any primary matter. Not in his aim, not in his motive, not in his thinking, not in his desires, not in the source of his energy. He does not exist for any other man—and he asks no other man to exist for him.

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    The crowd had stared at him and given up angrily, finding no satisfaction. He did not look crushed and he did not look defiant. He looked impersonal and calm. He was not like a public figure in a public place; he was like a man alone in his own room, listening to the radio.

  • By Anonym

    The mind is an attribute of the individual. There is no such thing as a collective brain. There is no such thing as a collective thought. An agreement reached by a group of men is only a compromise or an average drawn upon many individual thoughts. It is a secondary consequence. The primary act—the process of reason—must be performed by each man alone.

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    They have no concern for facts, ideas, work. They’re concerned only with people. They don’t ask: ‘Is this true?’ They ask: ‘Is this what others think is true?’ Not to judge, but to repeat. Not to do, but to give the impression of doing. Not creation, but show. Not ability, but friendship. Not merit, but pull.

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    You’re not even boasting about it.” “Should I?” “You can’t. You’re too arrogant to boast.

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    What in hell are you really made of, Howard? After all, it's only a building. It's not the combination of holy sacrament, Indian torture, and sexual ecstasy that you seem to make of it." "Isn't it?

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    What would happen to the world without those who do, think, work, produce? Those are the egotists. You don’t think through another’s brain and you don’t work through another’s hands. When you suspend your faculty of independent judgment, you suspend consciousness. To stop consciousness is to stop life.

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    Why does the number of those others take the place of truth? Why is truth made a mere matter of arithmetic—and only of addition at that?

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    You’ll get everything society can give a man. You’ll keep all the money. You’ll take any fame or honor anyone might want to grant. You’ll accept such gratitude as the tenants might feel. And I—I’ll take what nobody can give a man, except himself.

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    You’re the most egotistical and the kindest man I know. And that doesn’t make sense.” “Maybe the concepts don’t make sense. Maybe they don’t mean what people have been taught to think they mean.

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    What you feel in the presence of a thing you admire is just one word—‘Yes.’ The affirmation, the acceptance, the sign of admittance.

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    When they lay in bed together it was—as it had to be, as the nature of the act demanded—an act of violence. It was surrender, made the more complete by the force of their resistance. It was an act of tension, as the great things on earth are things of tension. It was tense as electricity, the force fed on resistance, rushing through wires of metal stretched tight; it was tense as water made into power by the restraining violence of a dam. The touch of his skin against hers was not a caress, but a wave of pain, it became pain by being wanted too much, by releasing in fulfillment all the past hours of desire and denial.

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    You knew better than that. And it’s such an old one to me. My antisocial stubbornness is so well-known that I didn’t think anyone would waste time trying to tempt me again.

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    But I don't think of you. - Howard Roark

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    All that which proceeds from man’s independent ego is good. All that which proceeds from man’s dependence upon men is evil.

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    I came here to say that I do not recognize anyone's right to one minute of my life.

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    And she thought, with a vicious thrill, of what these people would do if they read her mind in this moment; if they knew that she was thinking of a man in a quarry, thinking of his body with a sharp intimacy as one does not think of another’s body but only of one’s own. She smiled; the cold purity of her face prevented them from seeing the nature of that smile.

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    And, after all, you’ve got to live.” “Not that way,” said Roark.

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    A man’s spirit is his self. That entity which is his consciousness. To think, to feel, to judge, to act are functions of the ego.

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    And isn’t that the root of every despicable action? Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he’s honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he’s great in the eyes of others. The frustrated wretch who professes love for the inferior and clings to those less endowed, in order to establish his own superiority by comparison.

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    ...Aren’t they all acting on a selfish motive—to be noticed, liked, admired?” “—by others. At the price of their own self-respect. In the realm of greatest importance—the realm of values, of judgment, of spirit, of thought—they place others above self, in the exact manner which altruism demands. A truly selfish man cannot be affected by the approval of others. He doesn’t need it.

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    For three years, ever since he had lived in Stanton, he had come here for his only relaxation, to swim, to rest, to think, to be alone and alive, whenever he could find one hour to spare, which had not been often. In his new freedom the first thing he had wanted to do was to come here, because he knew that he was coming for the last time.

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    Don’t you know that most people take most things because that’s what’s given them, and they have no opinion whatever? Do you wish to be guided by what they expect you to think they think or by your own judgment?

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    ...every living thing is integrated. Do you know what that means? Whole, pure, complete, unbroken. Do you know what constitutes an integrating principle? A thought. The one thought, the single thought that created the thing and every part of it. The thought which no one can change or touch.

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    ...for people who enjoyed their own presence well enough and sought only a place where they would be left free to enjoy it.

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    He knew, while he spoke, that it was useless, because his words sounded as if they were hitting a vacuum. There was no such person as Mrs. Wayne Wilmot; there was only a shell containing the opinions of her friends, the picture postcards she had seen, the novels of country squires she had read; it was this that he had to address, this immateriality which could not hear him or answer, deaf and impersonal like a wad of cotton.

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    He sat looking at her. She waited to see the derisive smile, but it did not come. The smile seemed implicit in the room itself, in her standing there, halfway across that room.

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    He looked at Roark and saw the calmest, kindest face—a face without a hint of pity. It did not look like the countenance of men who watch the agony of another with a secret pleasure, uplifted by the sight of a beggar who needs their compassion; it did not bear the cast of the hungry soul that feeds upon another’s humiliation.

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    ...he raised his head and looked at her; she had not caught him noticing her approach; he looked up as if he expected her to be there, as if he knew she would be back. She saw the hint of a smile, more insulting than words. He sustained the insolence of looking straight at her, he would not move, he would not grant the concession of turning away—of acknowledging that he had no right to look at her in such manner. He had not merely taken that right, he was saying silently that she had given it to him.

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    Her face looked as if she knew his worst suffering and it was hers and she wished to bear it like this, coldly, asking no words of mitigation.

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    He’s not really struggling even for material wealth, but for the second-hander’s delusion—prestige. A stamp of approval, not his own. He can find no joy in the struggle and no joy when he has succeeded.

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    He stood looking up at her; it was not a glance, but an act of ownership. She thought she must let her face give him the answer he deserved. But she was looking, instead, at the stone dust on his burned arms, the wet shirt clinging to his ribs, the lines of his long legs. She was thinking of those statues of men she had always sought; she was wondering what he would look like naked. She saw him looking at her as if he knew that.