Best 74 quotes in «howard roark quotes» category

All that which proceeds from man’s independent ego is good. All that which proceeds from man’s dependence upon men is evil.

And, after all, you’ve got to live.” “Not that way,” said Roark.

...Aren’t they all acting on a selfish motive—to be noticed, liked, admired?” “—by others. At the price of their own self-respect. In the realm of greatest importance—the realm of values, of judgment, of spirit, of thought—they place others above self, in the exact manner which altruism demands. A truly selfish man cannot be affected by the approval of others. He doesn’t need it.

And isn’t that the root of every despicable action? Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he’s honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he’s great in the eyes of others. The frustrated wretch who professes love for the inferior and clings to those less endowed, in order to establish his own superiority by comparison.

...for people who enjoyed their own presence well enough and sought only a place where they would be left free to enjoy it.

And she thought, with a vicious thrill, of what these people would do if they read her mind in this moment; if they knew that she was thinking of a man in a quarry, thinking of his body with a sharp intimacy as one does not think of another’s body but only of one’s own. She smiled; the cold purity of her face prevented them from seeing the nature of that smile.

He knew, while he spoke, that it was useless, because his words sounded as if they were hitting a vacuum. There was no such person as Mrs. Wayne Wilmot; there was only a shell containing the opinions of her friends, the picture postcards she had seen, the novels of country squires she had read; it was this that he had to address, this immateriality which could not hear him or answer, deaf and impersonal like a wad of cotton.

A man’s spirit is his self. That entity which is his consciousness. To think, to feel, to judge, to act are functions of the ego.

Don’t you know that most people take most things because that’s what’s given them, and they have no opinion whatever? Do you wish to be guided by what they expect you to think they think or by your own judgment?

...every living thing is integrated. Do you know what that means? Whole, pure, complete, unbroken. Do you know what constitutes an integrating principle? A thought. The one thought, the single thought that created the thing and every part of it. The thought which no one can change or touch.

For three years, ever since he had lived in Stanton, he had come here for his only relaxation, to swim, to rest, to think, to be alone and alive, whenever he could find one hour to spare, which had not been often. In his new freedom the first thing he had wanted to do was to come here, because he knew that he was coming for the last time.

He looked at Roark and saw the calmest, kindest face—a face without a hint of pity. It did not look like the countenance of men who watch the agony of another with a secret pleasure, uplifted by the sight of a beggar who needs their compassion; it did not bear the cast of the hungry soul that feeds upon another’s humiliation.

...he raised his head and looked at her; she had not caught him noticing her approach; he looked up as if he expected her to be there, as if he knew she would be back. She saw the hint of a smile, more insulting than words. He sustained the insolence of looking straight at her, he would not move, he would not grant the concession of turning away—of acknowledging that he had no right to look at her in such manner. He had not merely taken that right, he was saying silently that she had given it to him.

I don’t make comparisons. I never think of myself in relation to anyone else. I just refuse to measure myself as part of anything. I’m an utter egotist.

I don’t think a man can hurt another, not in any important way. Neither hurt him nor help him. I have really nothing to forgive you.

If you want my advice, Peter,” he said at last, “you’ve made a mistake already. By asking me. By asking anyone. Never ask people. Not about your work. Don’t you know what you want? How can you stand it, not to know?

I’ll listen if you want me to... But I think I should tell you now that nothing you can say will make any difference. If you don’t mind that, I don’t mind listening.

I recognize no obligations toward men except one: to respect their freedom and to take no part in a slave society.

Her face looked as if she knew his worst suffering and it was hers and she wished to bear it like this, coldly, asking no words of mitigation.

He sat looking at her. She waited to see the derisive smile, but it did not come. The smile seemed implicit in the room itself, in her standing there, halfway across that room.

He’s not really struggling even for material wealth, but for the second-hander’s delusion—prestige. A stamp of approval, not his own. He can find no joy in the struggle and no joy when he has succeeded.

He stood looking up at her; it was not a glance, but an act of ownership. She thought she must let her face give him the answer he deserved. But she was looking, instead, at the stone dust on his burned arms, the wet shirt clinging to his ribs, the lines of his long legs. She was thinking of those statues of men she had always sought; she was wondering what he would look like naked. She saw him looking at her as if he knew that.

He was accustomed to hostility; this kind of benevolence was more offensive than hostility. He shrugged; he thought that he would be out of here soon and back in the simple, clean reality of his own office.

He was usually disliked, from the first sight of his face, anywhere he went. His face was closed like the door of a safety vault; things locked in safety vaults are valuable; men did not care to feel that.

His face was like a law of nature—a thing one could not question, alter or implore. It had high cheekbones over gaunt, hollow cheeks; gray eyes, cold and steady; a contemptuous mouth, shut tight, the mouth of an executioner or a saint.

[Howard Roark] was asked for a statement, and he received a group of reporters in his office. He spoke without anger. He said: 'I can't tell anyone anything about my building. If I prepared a hash of words to stuff into other people's brains, it would be an insult to them and to me. But I am glad you came here. I do have something to say. I want to ask every man who is interested in this to go and see the building, to look at it and then to use words of his own mind, if he cares to speak.' The Banner printed the interview as follows: 'Mr. Roark, who seems to be a publicity hound, received reporters with an air of swaggering insolence and stated that the public mind was hash. He did not choose to talk, but seemed well aware of the advertising angles of the situation. All he cared about, he explained, was to have his building seen by as many people as possible.

How did you know what's been killing me? Slowly, for years, driving me to hate people when I don't want to hate... Have you felt it, too? Have you seen how your best friends love everything about you--except the things that count? And your most important is nothing to them, nothing, not even a sound they can recognize. You mean, you want to hear? You want to know what I do and why I do it, you want to know what I think? It's not boring to you? It's important?

I do not recognize anyone’s right to one minute of my life. Nor to any part of my energy. Nor to any achievement of mine. No matter who makes the claim, how large their number or how great their need.

I hate incompetence. I think it’s probably the only thing I do hate. But it didn’t make me want to rule people. Nor to teach them anything. It made me want to do my own work in my own way and let myself be torn to pieces if necessary.

I’m not capable of suffering completely. I never have. It goes only down to a certain point and then it stops. As long as there is that untouched point, it’s not really pain.

It’s a law of survival, isn’t it?—to seek the best. I didn’t come for your sake. I came for mine.

I want to sleep with you. Now, tonight, and at any time you may care to call me. I want your naked body, your skin. your mouth, your hands...—I want you like an animal...or a whore.

In all proper relationships there is no sacrifice of anyone to anyone... Men exchange their work by free, mutual consent to mutual advantage when their personal interests agree and they both desire the exchange. If they do not desire it, they are not forced to deal with each other. They seek further. This is the only possible form of relationship between equals. Anything else is a relation of slave to master, or victim to executioner.

I think the only cardinal evil on earth is that of placing your prime concern within other men. I’ve always demanded a certain quality in the people I liked. I’ve always recognized it at once—and it’s the only quality I respect in men. I chose my friends by that...A self-sufficient ego. Nothing else matters.

Listen to what is being preached today. Look at everyone around us. You’ve wondered why they suffer, why they seek happiness and never find it. If any man stopped and asked himself whether he’s ever held a truly personal desire, he’d find the answer. He’d see that all his wishes, his efforts, his dreams, his ambitions are motivated by other men.

Look,” said Roark evenly, and pointed at the window. “Can you see the campus and the town? Do you see how many men are walking and living down there? Well, I don’t give a damn what any or all of them think about architecture—or about anything else, for that matter. Why should I consider what their grandfathers thought of it?

Men have been taught that the ego is the synonym of evil, and selflessness the ideal of virtue. But the creator is the egotist in the absolute sense, and the selfless man is the one who does not think, feel, judge or act. These are functions of the self.

Most people build as they live—as a matter of routine and senseless accident. But a few understand that building is a great symbol. We live in our minds, and existence is the attempt to bring that life into physical reality, to state it in gesture and form. For the man who understands this, a house he owns is a statement of his life. If he doesn’t build, when he has the means, it’s because his life has not been what he wanted.

Roark spoke quietly. He was the only man in the room who felt certain of his own words.

Nothing is given to man on earth. Everything he needs has to be produced. And here man faces his basic alternative: he can survive in only one of two ways—by the independent work of his own mind or as a parasite fed by the minds of others. The creator originates. The parasite borrows. The creator faces nature alone. The parasite faces nature through an intermediary.

It was strange to be conscious of another person’s existence, to feel it as a close, urgent necessity; a necessity without qualifications, neither pleasant nor painful, merely final like an ultimatum. It was important to know that she existed in the world; it was important to think of her, of how she had awakened this morning, of how she moved, with her body still his, now his forever, of what she thought.

Roark looked at him and understood. Roark inclined his head in agreement; he could acknowledge what Cameron had just declared to him only by a quiet glance as solemn as Cameron’s.

Roark threw his head up once, for a flash of a second, to look at Heller across the table. It was all the introduction they needed; it was like a handshake.

Roark stood before them as each man stands in the innocence of his own mind. But Roark stood like that before a hostile crowd—and they knew suddenly that no hatred was possible to him.

She found a dark satisfaction in pain—because that pain came from him.

She came unannounced, certain of finding him there and alone. In his room, there was no necessity to spare, lie, agree and erase herself out of being. Here she was free to resist, to see her resistance welcomed by an adversary too strong to fear a contest, strong enough to need it; she found a will granting her the recognition of her own entity, untouched and not to be touched except in clean battle, to win or to be defeated, but to be preserved in victory or defeat, not ground into the meaningless pulp of the impersonal.

...she had nothing to hide from him, nothing to keep unstated, everything was granted, answered, found.

She knew that neither his clothes nor the years stood between her and the living intactness of that memory.

She knew that she could not move until he permitted her to. She saw his mouth and the silent contempt in the shape of his mouth; the planes of his gaunt, hollow cheeks; the cold, pure brilliance of the eyes that had no trace of pity. She knew it was the most beautiful face she would ever see, because it was the abstraction of strength made visible.

She saw the man below looking at her, she saw the insolent hint of amusement tell her that he knew she did not want him to look at her now. She turned her head away.