Best 1793 quotes in «virtue quotes» category

Defending unpopular positions is what lawyers do

Desire is a great virtue, but expectation is an even greater vice.

Discourse on virtue and they pass by in droves. Whistle and dance and shimmy, and you've got an audience!

Do as love says; do as love does.

Doing the next "right thing" will always bring more genuine happiness than simply doing the next fun thing.

Do not judge a man by where he stands, but how he reached there.

Don't allow yourself to be fooled by how "nice" a person appears to be, measure a person's virtuousness by the way in which they treat others with their words and actions .

Don't be led astray into the paths of virtue.

Don’t focus on miracles, believe and be strong in eternal virtues like miracle.

Don’t wait for miracles but believe and be so strong enough in invisible virtues like faithfulness.

Don’t give people what they want, give them what they need.

Do the meager pleasures you have been able to enjoy during your fall compensate for the torments which now rend your heart? Happiness therefore lies only in virtue,my child, and all the sophistries of its detractors can never procure a single one of its delights.

Each of you will have a chance to play it, and whosoever plays most sweetly, you will have it. For art is more than virtue or vice.

Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves obedience from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims—as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force—he finds no satisfaction in their consent if he must earn it by means of facts and reason. Reason is the enemy he dreads and, simultaneously, considers precarious; reason, to him, is a means of deception; he feels that men possess some power more potent than reason—and only their causeless belief or their forced obedience can give him a sense of security, a proof that he has gained control of the mystic endowment he lacked. His lust is to command, not to convince: conviction requires an act of independence and rests on the absolute of an objective reality. What he seeks is power over reality and over men’s means of perceiving it, their mind, the power to interpose his will between existence and consciousness, as if, by agreeing to fake the reality he orders them to fake, men would, in fact, create it.

Do laws make Americans virtuous? We might as well ask if red lights stop cars.

Embrace all. Help some. Trust few. Harm none.

Encouraging virtue is better than suppressing vice.

Esteem truth, cherish virtue, value faith, but trust love.

Eternal virtues like perseverance is what should be our focus and not miracles.

Even if someone does something that brings bad to you,do something good for them and make them feel shy for what they have done to you

Everybody knows basically what is right and what is wrong. Everybody knows better than to hate others. In fact, most people teach against it, and yet we still see it on the daily. But why do you think that is? It is because the problem was never really humans not loving humans enough; the problem was humans not loving righteousness enough. We must empty our own love for the world so that it can be replaced by the love of Christ; only then will we begin to love people as Christ loves people, as He always intended.

Every morning when I wake up, I wish the day will be productive. It should be filled with good things like writing something worth the thought, helping people, or even carrying out simple deeds like flashing a friendly smile to everyone. Well, why bother doing all these? It's because I keep telling myself to never underestimate the power of virtue, no matter how small it seems, it can make a difference.

Everything we do in life reflects through the virtues of a nation. For example if a nation is ruled through Fear, the Manifestation of War rises; If a nation is ruled through Love, War would not exist and Harmony would find its way.

Examine the lives of the best and more fruitful men and peoples, and ask yourselves whether a tree, if it is to grow proudly into the sky, can do without bad weather and storms: whether unkindness and opposition from without, whether some sort of hatred, envy, obstinacy, mistrust, severity, greed and violence do not belong to the favouring circumstances without which a great increase even in virtue is hardly possible. The poison which destroys the weaker nature strengthens the stronger – and he does not call it poison, either.

Excellence is an art won by training and habituation: we do not act rightly because we have virtue or excellence, but we rather have these because we have acted rightly; 'these virtues are formed in man by his doing the actions'; we are what we repeatedly do. Excellence, then, is not an act but a habit: 'the good of man is a working of the soul in the way of excellence in a complete life... for as it is not one swallow or one fine day that makes a spring, so it is not one day or a short time that makes a man blessed and happy

Faith is the surrender of the mind, it's the surrender of reason, it's the surrender of the only thing that makes us different from other animals. It's our need to believe and to surrender our skepticism and our reason, our yearning to discard that and put all our trust or faith in someone or something, that is the sinister thing to me. ... Out of all the virtues, all the supposed virtues, faith must be the most overrated

Falsehood of a good man is better than truth of a bad one.

Fasting is an indispensable condition of a good life; but in fasting, as in abstinence in general, the question arises with what shall we begin: how to fast,—how often to eat, what to eat, what to avoid eating? And as we can do no work seriously without regarding the necessary order of sequence, so also we cannot fast without knowing where to begin,—with what to commence abstinence in food. Fasting! And even an analysis of how to fast, and where to begin! The notion seems ridiculous to the majority of men. I remember how an evangelical preacher who was attacking monastic asceticism and priding himself on his originality, once said to me, "My Christianity is not concerned with fasting and privations, but with beefsteaks." Christianity, or virtue in general—with beefsteaks! During the long period of darkness and of the absence of all guidance, Pagan or Christian, so many wild, immoral ideas became infused into our life, especially into that lower region concerning the first steps toward a good life,—our relation to food, to which no one paid any attention,—that it is difficult for us even to understand the audacity and senselessness of upholding Christianity or virtue with beefsteaks. We are not horrified by this association solely because a strange thing has befallen us. We look and see not: listen and hear not. There is no bad odor, no sound, no monstrosity, to which man cannot become accustomed, so that he ceases to remark that which would strike a man unaccustomed to it. Precisely so it is in the moral region. Christianity and morality with beefsteaks!

Fear of nature led to society; hatred among men lead to culture; envy among women led to virtue.

Feeling important is a vice, not a virtue, however concealed as participation in something noble.

Few are those who wish to be endowed with virtue rather than to seem so.

Flaws do not make you evil but human and if you seek the perfect embodiment of virtue, humans will disappoint you.

For every establishment there is a stir-up virtue

For every virtuous man, there are ten thousand worshipers of virtue.

Forget happiness. You were called to a throne. How will you prepare for it? That is the question of virtue, Christian style.

Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so the good had been aptly described as that at which everything aims.

Forgive me this my virtue; For in the fatness of these pursy times Virtue itself of vice must pardon beg- Yea, curb and woo for leave to do him good.

For goodness that is beyond virtue, and hence beyond temptation, ignorant of the argumentative reasoning by which man fends off temptations and, by this very process, comes to know the ways, of wickedness, is also incapable of learning the arts of persuading and arguing.

For her [Françoise], wealth was like a necessary condition without which virtue would lack both merit and charm. She made so little distinction between the two that she came to see their qualities as interchangeable, expecting material comfort from virtue and moral edification from wealth.

For I am—or I was—one of those people who pride themselves in on their willpower, on their ability to make a decision and carry it through. This virtue, like most virtues, is ambiguity itself. People who believe that they are strong-willed and the masters of their destiny can only continue to believe this by becoming specialists in self-deception. Their decisions are not really decisions at all—a real decision makes one humble, one knows that it is at the mercy of more things than can be named—but elaborate systems of evasion, of illusion, designed to make themselves and the world appear to be what they and the world are not. This is certainly what my decision, made so long ago in Joey’s bed, came to. I had decided to allow no room in the universe for something which shamed and frightened me. I succeeded very well—by not looking at the universe, by not looking at myself, by remaining, in effect, in constant motion.

For how little have we lost, when the two finest things of all will accompany us wherever we go, universal nature and our individual virtue. Believe me, this was the intention of whoever formed the universe, whether all-powerful god, or incorporeal reason creating mighty works, or divine spirit penetrating all things from greatest to smallest with even pressure, or fate and the unchanging sequence of causation - this, I say, was the intention, that only the most worthless of our possessions should come into the power of another. Whatever is best for a human being lies outside human control: it can be neither given nor taken away.

for PEOPLE to rule themselves in a REPUBLIC , they must have virtue;for a TYRANT to rule in a TYRANNY ,he must use FEAR.

For present-day politicians there are only political points to be made from such statements, and the larger the sin the larger the outrage, the larger the apology and the larger the potential political gain for sorrow expressed. Through such statements political leaders can gain the benefits of magnanimity without the stain of involvement: the person making the apology had done nothing wrong and all the people who could have received the apology are dead.

For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline: think on these things.

For there is no virtue, the honor and credit for which procures a man more odium than that of justice; and this, because more than any other, it acquires a man power and authority among the common people.

For the most part, people strenuously resist any redefinition of morality, because it shakes them to the very core of their being to think that in pursuing virtue they may have been feeding vice, or in fighting vice they may have in fact been fighting virtue.

From the days of old, those who walk in the way have replaced those who deviate therefrom; those who lack virtue have fallen before those who possess it. Can one escape fate?

From this moment there would be no question of virtue or morality; for despotism cui ex honesto nulla est spes, wherever it prevails, admits no other master; it no sooner speaks than probity and duty lose their weight and blind obedience is the only virtue which slaves can still practice.

Give of yourself to others and others will give of themselves to you.

God smites the rebels in blood. He who is merciful lifetime; Do not kill a man whose virtues you know.