Best 2381 quotes in «childhood quotes» category

I was never a child; I never had a childhood. I cannot count among my memories warm, golden days of childish intoxication, long joyous hours of innocence, or the thrill of discovering the universe anew each day. I learned of such things later on in life from books. Now I guess at their presence in the children I see. I was more than twenty when I first experienced something similar in my self, in chance moments of abandonment, when I was at peace with the world. Childhood is love; childhood is gaiety; childhood knows no cares. But I always remember myself, in the years that have gone by, as lonely, sad, and thoughtful. Ever since I was a little boy I have felt tremendously alone―and "peculiar". I don't know why. It may have been because my family was poor or because I was not born the way other children are born; I cannot tell. I remember only that when I was six or seven years old a young aunt of mind called me vecchio―"old man," and the nickname was adopted by all my family. Most of the time I wore a long, frowning face. I talked very little, even with other children; compliments bored me; baby-talk angered me. Instead of the noisy play of the companions of my boyhood I preferred the solitude of the most secluded corners of our dark, cramped, poverty-stricken home. I was, in short, what ladies in hats and fur coats call a "bashful" or a "stubborn" child; and what our women with bare heads and shawls, with more directness, call a rospo―a "toad." They were right. I must have been, and I was, utterly unattractive to everybody. I remember, too, that I was well aware of the antipathy I aroused. It made me more "bashful," more "stubborn," more of a "toad" than ever. I did not care to join in the games played by other boys, but preferred to stand apart, watching them with jealous eyes, judging them, hating them. It wasn't envy I felt at such times: it was contempt; it was scorn. My warfare with men had begun even then and even there. I avoided people, and they neglected me. I did not love them, and they hated me. At play in the parks some of the boys would chase me; others would laugh at me and call me names. At school they pulled my curls or told the teachers tales about me. Even on my grandfather's farm in the country peasant brats threw stones at me without provocation, as if they felt instinctively that I belonged to some other breed.

I was not a ghost. I was a little girl with needs and wants and allergies. Still, I hung soundlessly, as weightlessly as I could, in the air. The living can haunt a house, too.

I was never a child; I never had a childhood. I cannot count among my memories warm, golden days of childish intoxication, long joyous hours of innocence, or the thrill of discovering the universe anew each day. I learned of such things later on in life from books. Now I guess at their presence in the children I see. I was more than twenty when I first experienced something similar in my self, in chance moments of abandonment, when I was at peace with the world. Childhood is love; childhood is gaiety; childhood knows no cares. But I always remember myself, in the years that have gone by, as lonely, sad, and thoughtful. Ever since I was a little boy I have felt tremendously alone―and "peculiar". I don't know why. It may have been because my family was poor or because I was not born the way other children are born; I cannot tell. I remember only that when I was six or seven years old a young aunt of mind called me [i]vecchio[/i]―"old man," and the nickname was adopted by all my family. Most of the time I wore a long, frowning face. I talked very little, even with other children; compliments bored me; baby-talk angered me. Instead of the noisy play of the companions of my boyhood I preferred the solitude of the most secluded corners of our dark, cramped, poverty-stricken home. I was, in short, what ladies in hats and fur coats call a "bashful" or a "stubborn" child; and what our women with bare heads and shawls, with more directness, call a [i]rospo[/i]―a "toad." They were right. I must have been, and I was, utterly unattractive to everybody. I remember, too, that I was well aware of the antipathy I aroused. It made me more "bashful," more "stubborn," more of a "toad" than ever. I did not care to join in the games played by other boys, but preferred to stand apart, watching them with jealous eyes, judging them, hating them. It wasn't envy I felt at such times: it was contempt; it was scorn. My warfare with men had begun even then and even there. I avoided people, and they neglected me. I did not love them, and they hated me. At play in the parks some of the boys would chase me; others would laugh at me and call me names. At school they pulled my curls or told the teachers tales about me. Even on my grandfather's farm in the country peasant brats threw stones at me without provocation, as if they felt instinctively that I belonged to some other breed.

I was just four when a hired teenage field hand attempted to molest me. Miraculously, I got away, and I told my dad. My father made three important choices that day: He listened to me, he believed me, and he took action. I was one of the fortunate ones--I had a childhood.

I was nine when I figured out it’s better to be respected than liked.

I was on the shy side at school (one school report called me ‘diffident’) and Braefield had added a special timidity, but when I had a natural wonder... I lost all my diffidence, and freely approached others, all my fear forgotten.

...I was shocked and astonished when a daring little girl -- a cousin I think -- having waited under a group of trees in the avenue, where she knew [my grandfather] would pass near four o'clock on the way to his dinner, said to him, 'If I were you and you were a little girl, I would give you a doll.

I wondered about my inner child. In fact, I was troubled. Did I even have an inner child, I asked myself, given that, in essence, I’d just been born?

I wish we could start over. I wish we were meeting for the first time. Clean slate.’ Haley considers this. It’s such a little-kid term. ‘Do-over!’ they’d shriek on the four-square court. The kickball field. Back when there was no mistake you couldn’t fix, no hurt you couldn’t heal with Band-Aids, hugs, and snacks. She’d love a do-over as well.

I wonder if anyone gets through childhood without being broken. I certainly did not.

I wonder if we're only our true selves as children, before life starts to go wrong.

I wonder what children whose parents have money think about in their spare time.

Little by little she had been discovering the uncertainty of her husband's step, his mood changes, the gaps in his memory, his recent habit of sobbing while he slept, but she did not identify these as the unequivocal signs of final decay but rather as a happy return to childhood.

Livet är vad vi gör om det till att vara.

Looking' his last' upon the scene of his former joys and his later sufferings, and wishing 'she' could see him now, abroad on the wild sea, facing peril and death with a dauntless heart, going to his doom with a grim smile on his lips.

Looking at these people now from behind the counter, made her feel like that little girl again, the deprived child that used to press her nose on the glass, peering at things she could never have.

Love may not be enough to wake a child in the morning, dress him, and get him to school, then to feed him at night, bathe him, and put him to bed. Still, can any of us imagine a childhood without it?

Looking back into childhood is like turning a telescope the wrong way around. Everything appears in miniature, but with a clarity it probably does not deserve; moreover it has become concentrated and stylized, taking shape in symbolism. Thus it is that I sometimes see my infant self as having been set down before a blank slate on which to construct a map or schema of the external world, and as hesitantly beginning to sketch it, with many false starts and much rubbing-out, the anatomy of my universe. Happiness and sorrow, love and friendship, hostility, a sense of guilt and more abstract concepts still, must all find a place somewhere, much as an architect lays out the plan of a house he is designing - hall, dining-room and bedrooms - but must not forget the bathroom. In a child’s map, too, some of the rooms are connected by a serving-hatch, while others are sealed off behind baize doors. How can the fragments possibly be combined to make sense? Yet this map or finished diagram, constructed in the course of ten or twelve years’ puzzling, refuses to be ignored, and for some time to come will make itself felt as bones through flesh, to emerge as the complex organism which adults think of as their philosophy of life. Presumably it has its origins in both heredity and enviorment. So with heredity I shall begin.

[...]make sure you raise your children by having them play in their studies, and don't use force.

Meanwhile, infants and small children are exceptionally authentic beings because their emotional reactions and their thoughts are raw and honest. If they are happy, they smile, giggle, exclaim in pure joy, and feel excited, motivated, curious, and creative. If they are hurt, they cry, disengage, get angry, seek help and protection, and feel betrayed, sad, scared, lonely, and helpless. They don’t hide behind a mask.

Mam said I was growing up. I felt that I was dying.

Martin Buber tells this tale: “Rabbi Mendel once boasted to his teacher Rabbi Elimelekh that evenings he saw the angel who rolls away the light before the darkness, and mornings the angel who rolls away the darkness before the light. ‘Yes,’ said Rabbi Elimelekh, ‘in my youth I saw that too. Later on you don’t see these things any more.

Maybe people do like wine. It's not as nice as just eating the grapes, but it's okay.

Mandy smiled cheerfully at an overweight kid in a gold sweater and pink skirt who was chasing her little brother around along the boardwalk. When she was that age, on sunny days she’d be out on the boardwalk with Jud and Wendy, buying rainbow sorbet from the ice cream shop and placing paper boats into the harbour. She felt like a ghost, drifting past the shell of her own childhood.

Maybe we're just falling stars, we once danced in the same skyline looking down at the world. And we've fallen like all others, from near and far, we've gathered together, but separated by time and space, keeping a part of that light that we've came with and spreading it in this dark world that we've chosen to live in, in order to shine some light and love around. Maybe we've chosen to believe one truth today, and find it to be false tomorrow. Maybe we're trying to not get attached to the idea that we now know it all. At night, we see the truth of where we've fallen from, gazing in that night sky full of distant stars, constellations, planets, the reflection of the sun on the moon, all with their own stories to tell. Sometimes we wonder why would we leave such a mysterious place, with an infinite amount of stories and wonders. Maybe it's because as stars we could've only seen each other's light from afar, but here we can listen more carefully to each other's story, embrace each other and kiss, discover more and more of what can be seen when infinite star dust potential is put into one body and given freedom to walk the Earth and wander, love and enjoy every moment until coming back. Maybe in the morning, we'll only see one star shining up there and forget the others. Maybe that is also how life and death is, and the beauty of the sunrise and sunset that come in between, our childhood years and old years, when we reflect on the stars that we once were and that we will once again be. Maybe, just maybe.

Men do not quit playing because they grow old; they grow old because they quit playing.

Modern humans are taught from the childhood that they are weak and sinners. Teach them that they are embodiment of glory and children of immortal strength. Eventually a society full of bravehearts will rise.

Misery is a scar on the soul, that if it begins in childhood, it lasts the whole lifetime. I understand that no two scars are alike, but I also ask myself; even if these scars are not alike, aren’t these things engraved on our souls signed by which we know each other?Aren’t we also alike?

Mommy, I'm not going to have your American childhood, " she says. "I don't want to wake up at seven a.m. and make bracelets. I just don't. Accept it.

Mom hadn't met Ramon; her advocacy was more arm's length - petitions, the website, letter writing, meetings with politicians. Her friend Hanna had formed a close friendship with Ramon though, visiting him as often as she could. Hanna told me that Ramon's greatest regret was that he wouldn't get to see his daughter grow up. And Jeremy's dad, who had that opportunity, was just throwing it away. It made me furious, and I couldn't let it go.

Mom, how come you never go outside?" "I told you, I'm a vampire.

Moral obligations verses Legal obligations. Legally, you must abide by the laws of the land or face the consequences of being fined, imprisoned or both. Moral obligations tend to lean more towards a spiritual nature of a person. Some people perform immoral acts because legally there are no consequences. Morals birth in the heart of the individual. Moral characteristics are developed at an early age and continue into adulthood. It's a disgrace to neglect having good moral character.

Most parents think that the commands they give their children are merely suggestions wrapped with lovingness.

Most of us outgrow the religion of our childhood just like we outgrow children’s clothing. Both experiences are traumatic. Both experiences are necessary.

Most kids don't give a hoot in hell for brains; they go a penny a pound, and the kid with the high I.Q. who can't play baseball or at least come in third in the local circle jerk is everybody's fifth wheel.

Most parents would not worry too much about their children if they knew that children belong not to their parents but to life.

Most people are afflicted with an inability to say what they see or think. They say there’s nothing more difficult than to define a spiral in words; they claim it is necessary to use the unliterary hand, twirling it in a steadily upward direction, so that human eyes will perceive the abstract figure immanent in wire spring and a certain type of staircase. But if we remember that to say is to renew, we will have no trouble defining a spiral; it’s a circle that rises without ever closing. I realize that most people would never dare to define it this way, for they suppose that defining is to say what others want us to say rather than what’s required for the definition. I’ll say it more accurately: a spiral is a potential circle that winds round as it rises, without ever completing itself. But no, the definition is still abstract. I’ll resort to the concrete, and all will become clear: a spiral is a snake without a snake, vertically wound around nothing. All literature is an attempt to make life real. All of us know, even when we act on what we don’t know, life is absolutely unreal in its directly real form; the country, the city and our ideas are absolutely fictitious things, the offspring of our complex sensation of our own selves. Impressions are incommunicable unless we make them literary. Children are particularly literary, for they say what they feel not what someone has taught them to feel. Once I heard a child, who wished to say that he was on the verge of tears, say not ‘I feel like crying’, which is what an adult, i.e., an idiot, would say but rather, ’ I feel like tears.’ And this phrase -so literary it would seem affected in a well-known poet, if he could ever invent it - decisively refers to the warm presence of tears about to burst from eyelids that feel the liquid bitterness. ‘I feel like tears’! The small child aptly defined his spiral. To say! To know how to say! To know how to exist via the written voice and the intellectual image! This is all that matters in life; the rest is men and women, imagined loves and factitious vanities, the wiles of our digestion and forgetfulness, people squirming- like worms when a rock is lifted - under the huge abstract boulder of the meaningless blue sky.

Mother made sure her little kids were subjected to a strict routine. We were given a timetable which covered our every waking moment, copies of which were posted by our bedside, in the sitting room and in the kitchen. Story hour meant that mother would read us novels and short stories by Guy de Maupassant, Oscar Wilde and Edmondo de Amicis. Soon we graduated to Tolstoy, Gogol and Turgenev. She read them to us in Chinese and I never realised until much later that the writers wrote them in different European languages. Comics were absolutely forbidden and so were Enid Blyton adventures and pop music. . .Lee Cyn and I soon went to a primary school nearby. . .After mother’s rigorous timetable, school became fun and easy-going.

My childhood was a drag show!

My cousins had told me dead people came back as Dracula. Draculas got thirsty at night and drank only blood, leaving the milk and juices in the refrigerator for the house owners. I thought Draculas were cool, they had some manners. Still I didn’t like the idea of anyone drinking blood.

My days of torment were over, but the damage was done. I conflated the bullies and my bathroom accidents with an inchoate sense that something was wrong with me. I broadcast my sense of otherness through my slumped posture, downcast expression, and extreme timidity. Kids at school called weird so often that after a while I believed them. I hid myself behind a curtain of tangled hair.

My childhood would help me survive; in turn, surviving would erase my childhood.

My father opened my mind, my mother opened my heart, but it was children who opened my soul.

My father moved out a week later. I hugged him at our front door and couldn't bear to watch him leave with so much luggage.

My father used to say that when he was growing up the water was clear and there were tons of fireflies everywhere... He felt sorry for the kids growing up today... But it is really beautiful... Time will just keep on passing... we'll get old... and look back on the past. I hope we can always say... how great things were.

...my father, [was] a mid-level phonecompany manager who treated my mother at best like an incompetent employee. At worst? He never beat her, but his pure, inarticulate fury would fill the house for days, weeks, at a time, making the air humid, hard to breathe, my father stalking around with his lower jaw jutting out, giving him the look of a wounded, vengeful boxer, grinding his teeth so loud you could hear it across the room ... I'm sure he told himself: 'I never hit her'. I'm sure because of this technicality he never saw himself as an abuser. But he turned our family life into an endless road trip with bad directions and a rage-clenched driver, a vacation that never got a chance to be fun.

My emotional world imploded, and there is nothing that could have been said or done to make it easier. No one was in the wrong, and maybe that is what made it so painful. I wanted someone to blame, but instead got the two people I loved most doing their best to navigate uncharted waters.

My child reflect the treatment I give.

My mother is European and expresses her love through food and cuddling. She wasn't the type of mother who would make it to school plays or soccer games, but if you wanted to stay at home sick, she was your girl. Whenever you'd go up to her room to cuddle with her, she'd pull out a Kit Kat or Snickers bar from her night table and look at you with dancing eyes.

My mother would say, 'Why are you always playing alone?' And I would say, 'I'm not playin', Ma. I'm fuckin' serious!