Best 23 quotes in «song of solomon quotes» category

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    Abraham had eight sons--not one. All eight sons bring something to the table. Abraham loved all of his sons. He was a good father who made sure all his sons were literate, of good character and shared a common ideology with their father, Abraham. Abraham did good. Where did we go wrong? pg 54

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    Every friend, every neighbor, and every family member wishes that you retain your golden heart. No one wants to see your love sullied. Yet, they all know a dark circumstance will find you eventually. Know this: You are being hunted--like game. Life will knock you down with some unexpected misfortune. Resolve now, to help your partner get back up. Only a determined family kills its wounded. When everyone else abandons him, come back for your husband. pg 55

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    A wife who obsesses on "fixing" her husband only succeeds in demeaning him. pg 48

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    Beware young brides: The cruelest behaviors on earth are done in the name of, what some call, 'love.' Therefore, the Shulamite does a much better job at defining love than pop-culture. pg 4

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    All Abraham's sons were taught that God would progressively reveal Himself. God's wholeness has yet to be realized. There will always be gaps in our understanding. Why should we fill those gaps with suspicion, bigotry and accusations? Men do it to women; Jews do it to Christians; Christians do it to Muslims. Yet, all these have an implied duty to Abraham. pg 54

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    In marriage, those who persevere are rewarded with the most precious thing this earth has to offer: Marital love--a partnership that conquers the years. It takes time, but those who persevere are rewarded with, falling in love with their spouse. pg v

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    My beloved is all radiant and ruddy, distinguished among ten thousand. His head is the finest gold. His eyes are like doves beside springs of water.... His cheeks are like beds of spices yielding fragrance. His lips are lilies, distilling liquid myrrh. His arms are rounded gold, set with jewels. His body is ivory work, encrusted with sapphires.... This is my beloved and this is my friend, O daughters of Jerusalem.

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    The Shulamite lives by a different set of values. One of the most horrible frauds perpetrated on western couples is 'trust your feelings' or 'follow your heart.' Solomon's family must never be left to whims. A wise Shulamite does not make life decisions based on feelings, alone. She takes God's point-of-view: 'He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.' --Pr 28:26 For young couples, a hard lesson to learn is: Their hearts will lie to them. pg 3

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    Our unclaimed Shunemite, however, can only look on. No kiss for her. Being the most beautiful woman in Israel isn't enough for Solomon. Solomon is seeking partners to help him grow a very special nation. Abishag is relegated to wishing Solomon's new wives well, but in the mean time, her life as an outsider is bitter. 'Take me away,' she will later lament. pg 5

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    This is going to hurt, but you will have to watch other couples be happier, richer and louder than you. Wait. No obstacle can withstand patience. Wait. You may not think so now, but there will come a time when you will be tempted to run away. Would that be right? Would that be fair? As every matriarch discovers, entire seasons will pass without reward. As your mate's peculiarities add up, what do you do? Wait! pg 45

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    Today's marriages become toxic, with resentments, after only a few years. It's one thing to say, 'I forgive,' but most lack the enterprise to do the necessary work that follows. It was the day after that proved who had the wisdom of God and who didn't. pg 46

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    To erroneously assert that the unclaimed Shunemite does not treasure the opportunity misses the entire point of this superlative song. She wants to leave with Solomon. This earthly Shunemite would be willing to die to be with Solomon--but until she develops skills of value to his kingdom--she will remain unclaimed. pg 10

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    What do you know about somebody not being good enough for somebody else? And since when did you care whether Corinthians stood up or fell down? You've been laughing at us all your life. Corinthians. Mama. Me. Using us, ordering us, and judging us: how we cook your food; how we keep your house. But now, all of a sudden, you have Corinthians' welfare at heart and break her up from a man you don't approve of. Who are you to approve or disapprove anybody or anything? I was breathing air in the world thirteen years before your lungs were even formed. Corinthians, twelve. . . . but now you know what's best for the very woman who wiped the dribble from your chin because you were too young to know how to spit. Our girlhood was spent like a found nickel on you. When you slept, we were quiet; when you were hungry, we cooked; when you wanted to play, we entertained you; and when you got grown enough to know the difference between a woman and a two-toned Ford, everything in this house stopped for you. You have yet to . . . move a fleck of your dirt from one place to another. And to this day, you have never asked one of us if we were tired, or sad, or wanted a cup of coffee. . . . Where do you get the RIGHT to decide our lives? . . . I'll tell you where. From that hog's gut that hangs down between your legs. . . . I didn't go to college because of him. Because I was afraid of what he might do to Mama. You think because you hit him once that we all believe you were protecting her. Taking her side. It's a lie. You were taking over, letting us know you had the right to tell her and all of us what to do. . . . I don't make roses anymore, and you have pissed your last in this house.

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    In Song of Songs we are introduced to a new problem for Abishag: Solomon was choosing wives for political advantages, while she was wasting away in Zion--without children. pg xxiv

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    It sickens me to admit this, but the divorce rate is the same for religious couples as it is for non-religious couples. Is it preposterous for us to think that we can love someone for a lifetime? Marriage is held together with such flimsy things--lace, promises and tolerance. We humans are so unskilled at sustaining intimacy. We begin with such high hopes, yet lose our way so quickly. pg i

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    She opened her Bible to the poetry of the Song of Solomon, forbidden to her virgin mind. The verses alternated between the bride's and the groom's lines, packed with words of desire of both spirit and body. And then there were the Daughters of Jerusalem, the maidens surrounding the bride, who tempted her to indulge in love before marriage, until she pleaded with them to wait. I adjure you, O daughters of Jerusalem... that you stir not up nor awaken love until it pleases. What did that mean? Set me as a seal on your heart, a seal on your arm. For love is strong as death, passion fierce as Sheol. What exactly were love and passion to be this ardent? Ruthi had no passion for Yossel and his painful yi'chud, so unlike these fervent verses. A cool breeze stroked the needle-fingered leaves of the cypress outside the yard, and Esther's skin prickled with whatever it was that wasn't supposed to be stirred in her yet. May he kiss me with the kisses of his mouth- for your love is better than wine. Your anointing oils are fragrant, your name is sweet-smelling oil. So the maidens love you.

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    Then there are the words that the Song of Solomon provides a man. The enchanting words of courtship." She closed her eyes and, lips parted, began to chant. "How beautiful you are, my love, your eyes are doves.... Your lips are like a crimson thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate.... Your neck is like the tower of David.... Your two breasts are like two fawns, twins of a gazelle, that feed among the lilies.

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    There is so much information in one Hebrew word that translators are hard pressed to decide how much information should be cut. Since the first official translation (the Septuagint), Jewish translators advocated translating Hebrew (for outsiders) at the 'story' level. pg viii

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    What changes when a woman marries? What does a woman lose and what does she gain? For Abishag, marrying king David gave her instant status. As a wife, impugning Abishag's character meant a swift death. As a wife, she inspired fear. What changes when a woman is widowed? For Abishag, it meant foreign women came to Jerusalem to marry Solomon--and she was relegated to that of a spectator. In Abishag's widowhood, none feared her. pg 17

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    When we justify a flaw we are actually inventing a new one. When a woman neglects developing her own character, she not only chisels away her own reputation, but the reputation of everyone in her household. pg 48

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    Would you marry you? Be the right person before seeking the right person. Solomon's bride is carefully chosen for the good of his family, for the good of his kingdom. pg 9

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    You may have started as my daughter, but it was always understood that one day you would be a wife, mother, and contributor to this Messiah's kingdom. I will never ask anything from you again, but an entire world will. pg 1

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    Your partner may have injuries that you can't repair. Your partner may be trapped in a dark room without windows. Your life narrative might bring him more relief than an opiate. Some people make better windows than windows. Your kind words and enlightened perspective is a window of wonders to someone living in pain. pg 43