Best 25 quotes of Mark Buchanan on MyQuotes

All the wickedness in the world begins with an act of forgetting.

And then God gave me insight: this was winter. It would end, in time, but not by my own doing. My responsibility was simply to know the season, and match my actions and inactions to it. It was to learn the slow hard discipline of waiting. It was my season to believe in spite of-to believe in the absence of evidence or emotion, when there's nothing, no bud, no color, no light, no birdsong, to validate belief. It was my time to walk without sight.

Busyness makes us stop caring about the things we care about.

God gave us laughter, I think, as a balm to wash the wounds of our own blunders, as a splint to mend the bones we break in our rashness or vanity.

Here lies the basic flaw of all doubt. It can never really be satisfied. No evidence is ever fully, finally enough. Doubt wants always to consume, never to consummate. It clamors endlessly for an answer and so drowns out any answer that might be given it.

Many of us are confessional giants but ethical midgets.

Mindset of the man too busy: I am too busy BEING God to become LIKE God.

Once we begin to flee the things that threaten and burden us, there is no end to fleeing. God's solution is surprising. He offers rest. But it's a unique form of rest. It's to rest in him in the midst of our threats and our burdens. It's discovering, as David did in seasons of distress, that God is our rock and refuge right in the thick of our situation.

Physical sickness we usually defy. Soul sickness we often resign ourselves to.

Sabbath's golden rule: Cease from what is necessary. Embrace that which gives life.

Sometimes doubting is not a lack of faith, but an expression of it. Sometimes to doubt is to merely insist that God be taken seriously not frivolously, to insist that our faith is placed in and upheld by something other than seeming conjuring tricks.

The examen is a form of personal inventory. At day’s end, spend time in prayerful reflection on your day: your comings and goings, routines and disruptions, work and play, discoveries and disappointments. Think about who you met, or missed. Think about your moments of aloneness. In all, ask two questions: when was I most alive, most present, most filled and fulfilled today? And when was I most taxed, stressed, distracted, depleted today? A simpler, and more spiritually focused, version of those questions: when did I feel closest to God, and when farthest?

This is the love of God, an alchemy that can turn enemies into children.

Author wonders whether God's proclamation of His natural mastery when appearing to Job might be about restoring a sense of wonder to world-weary man as much as humbling him.

But grace and effort are not opposites. Grace and earning are opposites.

For the place God calls us into isn’t doubt free—how can any place where we walk by faith and not by sight be that? No, the holy wild is where we have driving and haunting doubts, God-hungry doubts that pull us to our knees, force us to the Word, make us wrestle all night and not let go until He blesses us. The holy wild throngs with true skeptics.

God’s definition of going well is unique, distinct, almost eccentric. His definition of wellness is not about health, finances, or job security. It’s not about unfailing protection from the vagaries and dangers of a broken world. It’s not about life being fair. It’s about acceptance.

Holiness is not a bid to be noticed or loved or accepted by God. Holiness, rather, is acting out and acting upon the truth that God has noticed, loved and accepted us long before we did anything to warrant that.

Laughter—just good bone-shaking, belly-jiggling, light-in-the-head laughter, is a sure sign of health. The only one who hates it is Satan and all his wannabes.

Love can’t cover over the sins we cover up…If you want God and others to cover over your sin, stop covering it up.

One of the most convicting things I have recently come to realize about Jesus is that He was never, not once, in a hurry.

Silence is the room we create for the searching of God, where we hear His voice and follow.

The Pharisees had an ethic of avoidance, and Jesus had an ethic of involvement.

There is too wide a gap, for most of us, between what we say and what we mean. Between our words and our thoughts. The first thing the Prophet Isaiah said when he saw the living and exalted God was, “Woe is me, I am ruined. For I am a man of unclean lips and I live among a people of unclean lips” (Isaiah 6:5). Isaiah was one of the most godly men who ever walked the earth. But seeing God, he sees also, abrupt and stark and grief-making, his own duplicity. Then God does what only God can do: he sears his lips clean (Isaiah 6:6-7). And herein lies our hope: truly seeing God, we truly see ourselves, in all our woe-begotten duplicity; but crying out to God, we are truly and greatly helped.

We honestly think that we ourselves and those around us should be proficient with spiritual power, moving and acting with agility and endurance, wisdom and purity, able to conquer long-established habits of sloth and rebelliousness, simply on the basis of our desire and effort and sincerity...We have to train for the spiritual life.