Best 29 quotes of Scot Mcknight on MyQuotes

Angels are here and around us; perhaps all around us. But we have to have an ear for them and an eye for them, and that only comes when we have the courage and faith to open ourselves to a world inhabited by more than humans and animals. There are angels around us.

Angels are spirits on mission, and that mission is God's. So, we can say that God, out of his love, sends angels to aid us in our redemption. Angels are sent for our redemption, and that redemption leads us all the way into the heights of worship.

Angels do not intend to intimidate or scare, but their overwhelming glory and being will stun us into sudden contact with what is far beyond us.

Angels emerge from the presence of God and worship of God, are sent on mission for our redemption, so it doesn't surprise me to read in the Bible of angels leading us into the presence of God in worship.

Angels, inasmuch as they come from the Throne Room of the Thrice-holy God, usher us into the presence of God once removed and such encounters with God are more powerful and overwhelming than ordinary moments with God.

Angels will frequently - even when they're comforting us with good news - touch the awe of God's eternal presence and drive us to our knees before our God of glory.

God's idea of redemption is community-shaped.

God's love entails a covenant commitment on the part of with us, and that covenant commitment means a promise to be with us and for us, and God's covenant is shaped toward our redemption.

God was on the move; God is on the move; and God will always be on the move. Those who walk with God and listen to God are also on the move. Reading the Bible so we can live it out today means being on the move—always. Anyone who stops and wants to turn a particular moment into a monument, as the disciples did when Jesus was transfigured before them, will soon be wondering where God has gone.

In the Bible angels speak and humans speak back to them. This is the case with Mary in Luke 1. The angel speaks, Mary questions, and it goes back and forth. Abraham speaks with angels. So I would contend the Bible has enough evidence of angels speaking and humans speaking that speaking with an angel today would be reasonable. I've heard enough stories and read such that confirm that Christians today do speak with angels.

I've never spoken with an angel, though one time I felt the awesome weight and glory of God's presence in an angel in my bedroom as I kneeled in prayer. I kept my eyes closed, good Baptist that I was at the time, so I never knew if it was an angel. (I now am reasonably confident it was.)

Jesus wanted far more than to be accepted into one's life.  He wanted to take over, and his essential call was to trust him enough to surrender one's entire being to him.

Love one another strenuously because it's hard.

Many think Jesus came to earth so you and I can have a special kind of spiritual experience and then go merrily along, as long as we pray and read our Bibles and develop intimacy with the unseen God but ignore the others-oriented life of justice and love and peace that Jesus embodied.

One reason why so many Christians today don't know the Old Testament is because their 'gospel' doesn't even need it.

On politics I strive as much as possible to let my passions be for God and for the Church and for others (the Jesus Creed). I place no confidence in redemption by way of politics. The political hope ebbs and flows every 8 years now; I don't get all riled up if a Republican or a Democrat wins; I don't think it matters that much to what we are called to do on a daily basis.

Our biggest problem is that we have an entire culture shaped by a misunderstanding of the gospel. That so-called gospel is deconstructing the church

Some think we each have a guardian angel while others think we don't have an assigned guardian angel, while yet others think God at times - but not always and not by assignment to each of us - sends an angel on a mission of guarding. The Bible's evidence that each of us has a specific, assigned guardian angel is not as solid as some think, so I'm with those who think sometimes God sends guardian angels but that we don't have a specific guardian angel.

The angels of the Bible terrify the humans to whom they visit; they startle and scare and even stun the humans. Why? Because in the Bible angels are colossal figures, fiery in light and, more often than not, overwhelming in their power. Angels, then, in the Bible are supernatural beings that humble us in their presence.

The assumption that the gospel can be reduced to a note card is already off on the wrong track.

... the Eucharist profoundly enables the grace of God to be received with all its glories and blessings.

The idea that relationships are not a strategy is potent; and the sad commentary proceeds to say that often relationships are seen as a strategy, a means to accomplish great things - except love and relationship are not what is really wanted. We want to appear relational so people will like what we have to offer. It's the difference between wanting a good marriage and loving the person you married.

The ultimate end of redemption is that we worship God with our whole being and in the whole company of the redeemed.

Those who aren't following Jesus aren't his followers. Its that simple. Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything. To follow Jesus means to take up his dream and work for it.

To walk into the Jefferson memorial is to be in a temple of the pure idolatry of reason

We need to shed our unearthly and nonsocial and idealistic and romantic and uber-spiritual visions of kingdom and get back to what Jesus meant. By kingdom, Jesus means: God's Dream Society on earth, spreading out from the land of Israel to encompass the whole world.

What the church most needs is not heroes of faith, but faithful followers of Jesus.

The atonement is designed by God to restore cracked Eikons into glory-producing Eikons by participation in the perfect Eikon, Jesus Chirst, who redeems the cosmos. To be an Eikon, then, is to be charged with a theocentric and missional life. Prior to the fall, Adam and Eve did what they were supposed to do: they “eikoned.” And cracked Eikons are being restored so that they can eikon now and so that they will eikon forever.

Why do so many today want to wander off to South Africa or Kenya or India or Russia or Honduras or Costa Rica or Peru to help with justice issues but not spend the same effort in their own neighborhood or community or state? Why do young suburbanites, say in Chicago, want to go to Kentucky or Tennessee to help people but not want to spend that same time to go to the inner city in their own area to help with justice issues? I asked this question to a mature student in my office one day, and he thought he had a partial explanation: 'Because my generation is searching for experiences, and the more exotic and extreme the better. Going down the street to help at a food shelter is good and it is just and some of us are doing that, but it's not an experience. We want experiences.